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A sermon by St. Anselm
O Virgin, by whose blessing all nature is blessed!
Blessed Lady, sky and stars, earth and rivers, day and night
– everything that is subject to the power or use of man – rejoice that through
you they are in some sense restored to their lost beauty and are endowed with
inexpressible new grace. All creatures were dead, as it were, useless for men
or for the praise of God, who made them. The world, contrary to its true
destiny, was corrupted and tainted by the acts of men who served idols. Now all
creation has been restored to life and rejoices that it is controlled and given
splendour by men who believe in God.
The universe rejoices with new and indefinable loveliness.
Not only does it feel the unseen presence of God himself, its Creator, it sees
him openly, working and making it holy. These great blessings spring from the
blessed fruit of Mary’s womb.
Through the fullness of the grace that was given you, dead
things rejoice in their freedom, and those in heaven are glad to be made new.
Through the Son who was the glorious fruit of your virgin womb, just souls who
died before his life-giving death rejoice as they are freed from captivity, and
the angels are glad at the restoration of their shattered domain.
Lady, full and overflowing with grace, all creation receives
new life from your abundance. Virgin, blessed above all creatures, through your
blessing all creation is blessed, not only creation from its Creator, but the
Creator himself has been blessed by creation.
To Mary God gave his only-begotten Son, whom he loved as
himself. Through Mary God made himself a Son, not different but the same, by
nature Son of God and Son of Mary. The whole universe was created by God, and
God was born of Mary. God created all things, and Mary gave birth to God. The
God who made all things gave himself form through Mary, and thus he made his
own creation. He who could create all things from nothing would not remake his
ruined creation without Mary.
God, then, is the Father of the created world and Mary the
mother of the re-created world. God is the Father by whom all things were given
life, and Mary the mother through whom all things were given new life. For God
begot the Son, through whom all things were made, and Mary gave birth to him as
the Saviour of the world. Without God’s Son, nothing could exist; without
Mary’s Son, nothing could be redeemed.
Truly the Lord is with you, to whom the Lord granted that
all nature should owe as much to you as to himself.
1 comment:
Vox, could you email me at gladius-spiritus(at)hotmail(dot)com?
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