A corporal work of mercy.

A corporal work of mercy.
Click on photo for this corporal work of mercy!

Friday 29 August 2014

Assumption Windsor to close -- oldest Catholic parish in Canada west of Montreal

Assumption Church of Windsor, the oldest parish in Canada west of Montreal is to be closed immediately. It is also the home of the traditional Mass community in Windsor.

The church needs $10,000,000 in repairs.

The amount paid out due to priests convicted of sexual crimes in the Diocese of London.

I am speechless.

Sunday 24 August 2014

St. Perfectus of Cordoba, Priest & Martyr, Intercede for us

Beheaded by the Moors of the Umayyad Caliphate (Muslims), Saint Perfectus (Santo Perfecto, died 850) was charged with "blasphemy", denouncing Islam and Muhammad to the very end:

"I have cursed, yea, and I will curse your prophet :
I have called and I do call him the spawn of devils, 
a magician, an adulterer, and a liar! 
I denounce the profanations of your sect to be the invention of hell."

While uttering these truths, the scimitar separated his head from his body.

Perfectus, a Spanish priest who served at the basilica of St. Aciscius just outside the city walls, was stopped one day on his way to market by a group of Muslims. Seeing that he was a priest, they asked him to explain the "catholic faith" and to share with them his opinions about Christ and Muhammed. Fearing that he would only provoke his audience, Perfectus declined. But when the Muslims swore to protect him, he proceeded, in Arabic, to decry Muhammed as one of the false prophets foretold by Christ and as a moral reprobate who had seduced the wife of his kinsman.

Though angered by the harsh attack, the Muslims respected their oaths and let Perfectus go on his way. But a few days later the priest ran into some of the same group, who no longer felt constrained by their earlier promise. Seizing Perfectus, they took him before the magistrate and testified that he had disparaged the prophet. As they led Perfectus to prison to wait out the holy month of Ramadân, he repeatedly denied his guilt. Only when he realised that his fate was sealed did he repeat his denunciation of Islam. On April 18, 850, Perfectus was decapitated before the crowds that had gathered to celebrate the end of the feast. He died on Easter Sunday.

St. Perfectus was one of the Martyrs of Córdoba whose martyrdom was recorded by Saint Eulogius in the Memoriale Sanctorum.

Wednesday 20 August 2014

James Foley, Requiescat in Pace

The Moslem barbarians (I will not give them the credence of identifying them as a nation state), continue their slaughter of humans as if they were nothing more than animals. The practice of slitting the throats of animals in a painful and torturous manner under the religious edict of "Halal" is good practice for the necks of humans beings. 

The death cult of Mahomet, the diabolical, murderous, lecherous, thief and child-molester which some poor souls think is a prophet of the one God of the Universe continues unabated.

The question now is, will the man occupying the White House that says "America is no longer a Christian nation" and applauds and longs for the sound from the minaret of his evil "Muslim faith" do anything considering the beheading of this latest American. He clearly cares not for Syria or Iraqi Christians, will he care for his own?

Following up on the "smiting of the neck" of the "Jew" Nick Berg, another American journalist and a Catholic, James Foley, has been dispatched to eternity with all the efficiency of a Halal butcher.

May Nick have said yes to the Messiah Yeshua and be with Him now. May James who knew the Messiah and His Mother through the Rosary that strengthened him be in the arms of the Lord.

May his parents be comforted.

May these devils be confounded.

Courtesy of Father Z and James' mother's Twitter:

Phone call home
A letter from James Foley, Arts ’96, to Marquette.

Marquette University has always been a friend to me. The kind who challenges you to do more and be better and ultimately shapes who you become.
With Marquette, I went on some volunteer trips to South Dakota and Mississippi and learned I was a sheltered kid and the world had real problems. I came to know young people who wanted to give their hearts for others. Later I volunteered in a Milwaukee junior high school up the street from the university and was inspired to become an inner-city teacher. But Marquette was perhaps never a bigger friend to me than when I was imprisoned as a journalist.
Myself and two colleagues had been captured and were being held in a military detention center in Tripoli. Each day brought increasing worry that our moms would begin to panic. My colleague, Clare, was supposed to call her mom on her birthday, which was the day after we were captured. I had still not fully admitted to myself that my mom knew what had happened. But I kept telling Clare my mom had a strong faith.
I prayed she’d know I was OK. I prayed I could communicate through some cosmic reach of the universe to her.
I began to pray the rosary. It was what my mother and grandmother would have prayed. 
I said 10 Hail Marys between each Our Father. It took a long time, almost an hour to count 100 Hail Marys off on my knuckles. And it helped to keep my mind focused.
Clare and I prayed together out loud. It felt energizing to speak our weaknesses and hopes together, as if in a conversation with God, rather than silently and alone.
Later we were taken to another prison where the regime kept hundreds of political prisoners. I was quickly welcomed by the other prisoners and treated well.
One night, 18 days into our captivity, some guards brought me out of the cell. In the hall I saw Manu, another colleague, for the first time in a week. We were haggard but overjoyed to see each other. Upstairs in the warden’s office, a distinguished man in a suit stood and said, “We felt you might want to call your families.”
I said a final prayer and dialed the number. My mom answered the phone. “Mom, Mom, it’s me, Jim.”
“Jimmy, where are you?”
“I’m still in Libya, Mom. I’m sorry about this. So sorry.”
“Don’t be sorry, Jim,” she pleaded. “Oh, Daddy just left. Oh … He so wants to talk to you. How are you, Jim?” I told her I was being fed, that I was getting the best bed and being treated like a guest.
“Are they making you say these things, Jim?”
“No, the Libyans are beautiful people,” I told her. “I’ve been praying for you to know that I’m OK,” I said. “Haven’t you felt my prayers?”
“Oh, Jimmy, so many people are praying for you. All your friends, Donnie, Michael Joyce, Dan Hanrahan, Suree, Tom Durkin, Sarah Fang have been calling. Your brother Michael loves you so much.” She started to cry. “The Turkish embassy is trying to see you and also Human Rights Watch. Did you see them?” I said I hadn’t.
“They’re having a prayer vigil for you at Marquette. Don’t you feel our prayers?” she asked.
“I do, Mom, I feel them,” and I thought about this for a second. Maybe it was others’ prayers strengthening me, keeping me afloat.
The official made a motion. I started to say goodbye. Mom started to cry. “Mom, I’m strong. I’m OK. I should be home by Katie’s graduation,” which was a month away.
“We love you, Jim!” she said. Then I hung up.
I replayed that call hundreds of times in my head — my mother’s voice, the names of my friends, her knowledge of our situation, her absolute belief in the power of prayer. She told me my friends had gathered to do anything they could to help. I knew I wasn’t alone.
My last night in Tripoli, I had my first Internet connection in 44 days and was able to listen to a speech Tom Durkin gave for me at the Marquette vigil. To a church full of friends, alums, priests, students and faculty, I watched the best speech a brother could give for another. It felt like a best man speech and a eulogy in one. It showed tremendous heart and was just a glimpse of the efforts and prayers people were pouring forth. If nothing else, prayer was the glue that enabled my freedom, an inner freedom first and later the miracle of being released during a war in which the regime had no real incentive to free us. It didn’t make sense, but faith did. 

Wednesday 13 August 2014

Letter from the Chaldean Patriarch of Babylon

Another Catholic Genocide

While we look upon a genocide of our Catholic and non-Catholic brethren of Iraq and Syria, let us look back for a few minutes at another genocide--the first really of modern times and one committed by those of the same blood. Like England, one day France will have to come to terms with the horror which it committed upon its own citizens.

The Freemasons of France outdid England, but England has no reason to be praised.

May the English Martyrs and the Martyrs of Vendee intercede. 

Vendée French call for revolution massacre 

to be termed 'genocide'

It was one of the most infamous episodes of the bloody French Revolution.

In early 1794 – at the height of the Reign   of Terror – French soldiers marched to the Atlantic Vendée, where peasants had risen up against the Revolutionary government in Paris.
Twelve "infernal columns" commanded by General Louis-Marie Turreau were ordered to kill everyone and everything they saw.
Thousands of people – including women and children – were massacred in cold blood, and farms and villages torched.
In the city of Nantes, the Revolutionary commander Jean-Baptiste Carrier disposed of Vendéean prisoners-of-war in a horrifically
efficient form of mass execution. In the so-called "noyades" –mass drownings – naked men, women, and children were tied together in
specially constructed boats, towed out to the middle of the river Loire and then sunk.
Now Vendée, a coastal department in western France, is calling for the incident to be remembered as the first genocide in modern
history.Residents claim the massacre has been downplayed so as not to sully the story of the French Revolution.
Historians believe that around 170,000 Vendéeans were killed in the peasant war and the subsequent massacres – and around 5,000
in the noyades.
When it was over, French General Francois Joseph Westermann penned a letter to the Committee of Public Safety stating: "There is no
more Vendée... According to the orders that you gave me, I crushed the children under the feet of the horses, massacred the women who, at
least for these, will not give birth to any more brigands. I do not have a prisoner to reproach me. I have exterminated all.”
Two centuries on, growing calls from local politicians to have it declared a "genocide" have sparked intellectual debate.
"There was in the Revolution a clearly stated programme to wipe out the Vendéean race," said Philippe de Villiers, European deputy and
former presidential candidate for the right-wing traditionalist Movement for France (MPF) party.
"Why did it take place? Because a people was chosen to be liquidated on account of their religious faith. Today we demand a law officially
declaring it as a genocide; we demand a statement from the president; and recognition by the United Nations."
Mr de Villiers – who opposes Turkish entry into the EU – was in Armenia last month, where he compared the Vendée of 1794 to the 1915
massacres of Armenians. In neither case, he said, "have the perpetrators admitted their fault or asked forgiveness of the victims".
The bloody events of the Vendée were long absent from French history books, because of the evil light they shed on the Revolutionaries.
However, they were well known in the Soviet bloc. Lenin himself had studied the war there and drew inspiration for his policies towards the peasantry.
According to the historian Alain Gérard, of the Vendéean Centre for Historical Research, "In other parts of France the revolutionaries killed the
nobles or the rich bourgeoisie. But in Vendée they killed the people.
"It was the Revolution turning against the very people from whom it claimed legitimacy. It proved the faithlessness of the Revolution to its own
principles. That's why it was wiped out of the historical memory," he said.
While today nobody denies that massacres took place, some historians argue they cannot be called "genocide" as there were excesses on
both sides in what was a civil war, and they do not fit the UN criteria of killings based on ethnic or religious identity. "The Vendéeans were no more
blameless than were the republicans. The use of the word genocide is wholly inaccurate and inappropriate," said Timothy Tackett of the University of
For Mr. Gérard, the massacres were clearly "a deliberate policy on the part of the authorities". For Mr. de Villiers, an aristocrat whose family seat
is in the Vendée, genocide does indeed apply as his forebears were killed for religious reasons: they had rebelled to protect their priests, who refused
to swear an oath to the new constitution.
"It's the rare case of a people rising up for religious reasons. They did not rebel because they were hungry, but because their priests were being
killed," he said.
"It is my burden – and my great honour – to defend the Vendée to the end of my days. The Vendée is not just a province of France, it is a province

of the spirit. If today we enjoy the freedom to worship the way we choose, it is largely down to the sacrifice of those who died here."

Tuesday 12 August 2014

The grave for Gravel

Raymond Gravel is dead.

The former male same-sex prostitute entered the priesthood with improper formation within one year of meeting the then bishop of Joliet. He became a Member of Parliament until ordered by the Church, in spite of his bishop, to make a choice, politics or priesthood.  

Raymond Gravel undermined church teaching during his priesthood. In death, as in life, he is lionised by the secular media for his dissent. There is no need to list his betrayal of the Bride of Christ here but questions about Gravel have been asked for decades and they persist. The bishops of Joliet have been complicit in the scandal of this man.

He chose to go so far as to sue LifeSiteNews in an attempt to break-him and the funding for this came from no less than six religious orders or houses in Quebec.

My sources tell me that his wish is for the lawsuit to continue beyond the grave.

May God have mercy on the soul of this priest.

Monday 11 August 2014

Truer words were rarely spoken

'I was reminded of all this recently, when I read the edition by Professor Theodore Khoury (Münster) of part of the dialogue carried on - perhaps in 1391 in the winter barracks near Ankara - by the erudite Byzantine emperor Manuel II Paleologus and an educated Persian on the subject of Christianity and Islam, and the truth of both.[1] It was presumably the emperor himself who set down this dialogue, during the siege of Constantinople between 1394 and 1402; and this would explain why his arguments are given in greater detail than those of his Persian interlocutor.[2] The dialogue ranges widely over the structures of faith contained in the Bible and in the Qur'an, and deals especially with the image of God and of man, while necessarily returning repeatedly to the relationship between - as they were called - three "Laws" or "rules of life": the Old Testament, the New Testament and the Qur'an. It is not my intention to discuss this question in the present lecture; here I would like to discuss only one point - itself rather marginal to the dialogue as a whole - which, in the context of the issue of "faith and reason", I found interesting and which can serve as the starting-point for my reflections on this issue.
In the seventh conversation (διάλεξις - controversy) edited by Professor Khoury, the emperor touches on the theme of the holy war. The emperor must have known that surah 2, 256 reads: "There is no compulsion in religion". According to some of the experts, this is probably one of the suras of the early period, when Mohammed was still powerless and under threat. But naturally the emperor also knew the instructions, developed later and recorded in the Qur'an, concerning holy war. Without descending to details, such as the difference in treatment accorded to those who have the "Book" and the "infidels", he addresses his interlocutor with a startling brusqueness, a brusqueness that we find unacceptable, on the central question about the relationship between religion and violence in general, saying: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.”[3] The emperor, after having expressed himself so forcefully, goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. "God", he says, "is not pleased by blood - and not acting reasonably (σὺν λόγω) is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death...

From the Regensburg Address of Benedict XVI, Pope

Friday 8 August 2014

Who is this little girl?

Nota bene: for those in the combox who have stated that this photo is somehow to be excused please note this:

The photo was published on twitter by a Muslim user (@Fadel_alHadidi) and profess to be an ISIS militant marrying a 7-year old kafir in occupied minority district of either Mosul or Syria (source and image is unconfirmed). When a forced conversion takes place, the victim is  first be forced to recite the Quran to make the pedo-marriage halal according to Sharia law.

Who is this little seven-year old girl. The best we know is that she has been kidnapped from her family. No doubt, this sweet little child has already been raped and defiled by the evil bearded bastard.

How did this happen?

The blood of these victims is on the hands of many of our leaders.

Satan will not prevail.

O Lord Jesus Christ, who said to the little children to come to you, please comfort and take to you this little child and ease her suffering that she may be free from this evil. Amen.

Mother Mary, look down upon these suffering souls and intercede for them.

God help them. 

God forgive us.

Who is this little girl? 

Catholic Genocide!

The great fault now lies with America. Having gone in to unseat the despot (who, like Tito, managed to keep the factions from creating the genocide we now see and saw in Yugoslavia), its President lost the peace by abandoning the country long before it was able to stand on its own.

The blood is dripping from the hand of Barrack Hussein Obama. The blood of 3000 American solidiers, the blood of a million Iraqis and now the blood of these Christians. It is Barrack Hussein Obama who has caused this. 

The people ask "where is the Pope?" He goes to Korea!

Wednesday 6 August 2014

An Urgent Letter of the Chaldean Patriarch

Courtesy of our good friends at Rorate Caeli blog.


August 5, 2014

Your Holiness Pope Francis
Your Beatitudes the Patriarchs of the East
Your Excellencies the Presidents of the Bishops' Conferences

The Christians of Iraq face an enormous tragedy

The Christians of Mosul (Nineveh Province, Iraq), horrified, have fled the city with only the clothes they were wearing. Their churches have been profaned and on August 2, a mass migration took place from the villages of Telkev, Batnaya and Telleskuf as, knowing that the small town of Sinjar alongside other neighboring villages had fallen and seventy persons had been massacred, gave rise to panic. There, on Monday, August 4, ISIL commenced the bombardment the village of Telkef and a young Christian was killed. This having been said it is evident that there is practically no collaboration between the central government and that of the Kurdish Region and in addition to that the new government is not yet formed!

As for our political parties, they have failed in every tangible manner, and this for reasons well known to everyone as well as to each of these parties themselves.

As for the Church, she finds herself completely alone, more than ever; nevertheless her leaders are strongly required to react before it is too late in applying the necessary pressure on the international community as well as those other decision-makers in view of fundamental answers necessary to the scandalous crimes and the destructive conspiracies that affect, above all, unarmed citizens in Iraq, Syria, and in Palestine - Gaza.

It should be noted that the motivation for all of these killings is the lust for everything that lies beneath the earth like oil and gas ... what else explains this war so curiously radicalised and, as if following an excellently premeditated plan, does not take the least account of the destinies of the people.

We are equally shocked and indignant with the absence of a vigorous position taken by Muslims and their religious leaders, not the least because the actions of these factions represent a menace for the Muslims themselves.

In fact, speeches are good for nothing, so too declarations that rehash condemnations and indignation; the same can be said for protest marches. In addition, while appreciating the generosity of our donors, we would say that donations and fundraising too are not what will solve our problems. We have to demand a large-scale administrative [governmental] operation on an international level. There is in fact the need for a position of conscience regarding this simple human principle: the demand for real actions and solidarity because we are before a crisis related to our very existence, confronting the fact that "we will be or we will not be".

This is an appeal from the bottom of the heart in the search for a solution that lies uniquely in the hands of the international community and above all with the great powers. We address ourselves profoundly to their consciences and that they should review their positions and to re-evaluate the impact of the situation of today.

These powers confront a human and moral responsibility. It is no longer reasonable to take recourse to double standards. They are called to free themselves from their narrow interests and to unite themselves in a political and peacekeeping solution that puts an end to this conflict. These powers must vigorously exercise pressure on those who support financially and train militarily these factions and so cut short these sources of violence and radicalisation.

Concerning the Christians of Iraq, in our pastoral ministry towards them, we also call upon the international community: our Christians are in urgent need of humanitarian aid, as too they are in need of an efficient, true and permanent protection that reassures them that there is no end to their existence whose origins are so deeply rooted in Iraq; this also concerns Christians in other regions of the Middle East that are burning and being torn apart.

We also appeal to our brothers and sisters around the world, that they too be truly with us in solidarity at this our time of suffering this terrible ordeal; that they live with us this feeling of solidarity as if belonging to the same family.

We are in need of a communion of the heart, and for prayers with our faithful during this terrible ordeal as we experienced during the visit of the delegation of Bishops of France presided by His Eminence Cardinal Philippe Barbarin, Archbishop of Lyon.

We remain believing in dialogue, exchange and conviviality.

That God may grant us the grace and possibility to overcome this trial, that He remove from all hearts all hatred and violence.

In great union of prayer,

Louis Raphael I Sako
Patriarch of Babylon of the Chaldeans

[French original text; translation provided by the Patriarchate, adapted where necessary.]

[Note: following this letter, this Wednesday, the Christian capital of Northern Iraq, Qaraqosh or Bakhdida, suffered the first attacks of Islamist forces, with three Christians already killed.]