“A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying, 'You are mad; you are not like us.” ― St. Antony the Great
Wednesday, 2 February 2022
Tucker Carlson rips Trudeau
Tuesday, 1 February 2022
Now is the time for mass resignations from the political elite!
Some of you will know Jeffrey Tucker for his work with The Chant Cafe. He hits the nail on the head. Nothing will suffice but mass resignations or voter removal from Office for all of these elitist fascist prigs.
Wednesday, 10 November 2021
Rome, literally, attacks the Holy Mass and the FSSP while you attack Vox Cantoris
Just a few days after the Cardinal of Westminster and his buddy at the liturgical congregation in Rome, a know-nothing named Roche distort and literally lie about the ancient liturgy, the Vicar of Rome has declared an outright war, banning the sacraments beyond Mass, sacramentals and the Easter Vigil at the FSSP and the whole Triduum elsewhere. This action by the Vicar of Rome is not exclusive. This writer knows of specific cases close to home with similar decrees.
Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a moral force based on freedom and a sense of responsibility: A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.
Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, authority breaks down completely and results in shameful abuse. —Catechism of the Catholic Church , nos. 1902-1903
The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” “We must obey God rather than men” (Acts 5:29): When citizens are under the oppression of a public authority which oversteps its competence, they should still not refuse to give or to do what is objectively demanded of them by the common good; but it is legitimate for them to defend their own rights and those of their fellow citizens against the abuse of this authority within the limits of the natural law and the law of the gospel. —CCC, n. 2242