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Showing posts with label Mother Angelica and EWTN. Show all posts
Showing posts with label Mother Angelica and EWTN. Show all posts

Monday, 3 December 2018

Cardinal Napier, Rick Stika, poor excuses for Catholic bishops



During the first Synod on the Family, Cardinal Napier came to the attention of many for his defence of the family and European, particularly German, arrogance towards Africa.

Since then, Napier has been a disappointment, or perhaps we simply knew little about this man and he was, all along, just a bucket carrier for the Bergoglian mafia.

In a recent interview, Napier said that Raymond Arroyo's and The World Over is like a “throwback to the 1960s & 70’s” when radical Protestants “fulminated against [the] Catholic Faith in general, & [the] Pope in particular!”


Last week, Rick Stika called it "fake news. Rick Stika blocked @VoxCantoris on Twitter. I am back on Twitter under a different handle, he has blocked me again. Napier long ago blocked Vox on Twitter.

Silly little effeminate cowards.

A disgrace to the Church.

How dare they slander laymen who stand up for the Faith.

What enemies of Christ these men are.

Friday, 23 December 2016

Remember all those Satanic Black Masses in Oklahoma? Thumbs up to Bishop David Austin Konderla!

What the hell, is going on in Tulsa?

The wonderful Bishop, Edward James Slattery retired earlier this year as he reached the mandated retirement age of 75. The new Bishop, David Austin Konderla is beginning to make quite a name for himself, but all for the wrong reasons.


Image result for Bishop David Austin Konderla

Some may recall that in September, Bishop Konderla, ordered Father Chad Ripperger, FSSP, who sought to establish along with Bishop Slattery, the new Society of the Most Sorrowful Mother and its work in the most necessary realm of exorcism, out of the diocese. As if sarcastically, Bishop Konderla's letter begins with the traditional manner of honouring the date, "Most Holy Name of the Blessed Virgin Mary."


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Some of you also remember Rosalind Moss of EWTN, a convert from Judaism. Our sister in faith, discerned to dedicate her life to Christ with the foundation of a new religious order. Mother Miriam submitted herself to Bishop Slattery and founded the Daughters of Mary, Mother of Israel's Hope. She set out to find a priory and to begin renovations and build a guest house and build a community.

The Okie Traditionalist is reporting new information from their current newsletter, that David Austen Konderla has ordered them out of the Diocese!

As with the situation with the Society of the Most Sorrowful Mother Konderla indicates that he has made these decisions after "prayer" and a "discernment."


“After careful consideration and prayerful discernment, the Diocese of Tulsa has elected to end its affiliation with the traditional Benedictine Order, the Daughters of Mary, Mother of Israel’s Hope and allow the community to continue their apostolic exploration in another diocese.”

009-300x227.jpg (300×227)What about the prayer and labour and money from the faithful who supported this worthy work? Do they not count? What kind of evil has descended upon Tulsa? What kind of man is this David Konderla? Is he now to be added to our list of heresiarchs?

Remember that Pope Bergoglio has issued law that no bishop may set up a society or religious order without the express permission of Rome, - an action unheard of, particularly in a "synodal church" or a "collegial" church since Vatican II. 

Rome's intention, is a direct attack on the authority of a local Ordinary. Konderla's actions are manifestations of cowardice and potentially something even graver.

Laramie Hirsch at The Hirsch Files has teamed up on this with matter with The Okie Traditionalist. He makes a point that all faithful Catholics, particularly those who consider themselves traditional need to grasp:
"It was already in Bishop Konderla's heart to do this. He was going to suppress this community.  He will probably do more.  It should be clear now that this bishop has a certain kind of "vision" for Northeast Oklahoma that does not include groups such as this.  You will not be protected simply by playing along and pretending to be a part of the "groupthink."  You will be ostracized for who you are. 
I've said it before, and I'll say it again. Being quiet and subdued got us into this post-Vatican II mess in the first place. Decade after decade, priests and laity have pretended that there has been nothing wrong with the Catholic Church. They do this in order to preserve the remaining integrity of the Church's institution--all the while, it's being eaten away right in front of them."

Do you think those Black Masses in Oklahoma have been a problem?

Or is it that friendship with Cardinal Burke is the kiss of death?




Sunday, 27 March 2016

Mother Angelica! Requiescat in pace.

If she didn't make it, there is no hope for any of us.

God rest your magnificent soul Mother. You have gone to meet the Love of your life.

She had more courage, faith and lion-hearted spirit than mostly every North American bishop!

Thank you for everything.


Pray for us!

http://m.ncregister.com/daily-news/mother-angelica-1923-20161/#.Vvh9RPsrJdj

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Monday, 11 May 2015

Msgr. Vincent Foy - Champion for Life

It is hard to believe that it is almost a year. June 7 of 2014 was the Vigil of Pentecost and a glorious Mass was held in Toronto with yours truly having the honour to organise and direct the Schola and Choir. The Mass was filmed for a production by Dunne Media and the date has been announced for the airing of the documentary on EWTN.

God bless Monsignor Vincent Foy will is in his 100th year of life and 76th of priesthood!

He still confounds many and good for him!

I hear Salt + Light will be purchasing the Canadian rights (not!)


EWTN documentary premiere
EWTNThe television premiere of the 1/2 hour documentary “Msgr. Vincent Foy, Champion for Life” will air on Eternal Word Television Network on Wednesday, June 3, 2015 (my 76th Ordination Anniversary) at 6:30pm ET and in a repeat broadcast on August 14, 2015 (my 100th birthday) at 6:30pm. Thanks to EWTN, Dunne Media and all who helped with this production.

Saturday, 8 December 2012

What a spin and a network gone wrong

What "mistakes" is he referring to?

Could it be EWTN?


Didn't he go on bended knee to ask for the blessing of its saintly founder? Is it really a competition? Because if it is then someone needs to bulk up a little.  



"The “secret” according to Fr. Rosica, was the effort to avoid the mistakes made by other Catholic television networks that is, addressing a mainly elderly public, getting involved in “cultural wars” that create deep divisions within the Catholic world, between conservatives and progressivists. This happens in North America more than it does in Europe.
“On our network, we have decided as far as possible to avoid bias, particularly at a time of crisis in the Church and a world such as ours. The temptation is to become so fundamentalist and rigid with regard to doctrine and life, that one ends up closing themselves in a castle and no one listens to them a part from those inside it. On the other hand, there is also the temptation to conform to worldly values to such an extent that Church doctrine and the truth in the Gospel become diluted, distorted and flavourless.”

There are fewer than 1000 subscribers and Bell has dropped it, which I am not happy about as they've also dropped EWTN.


Oh, and by the way; what was all that stuff about Mr. Gregory Baum?

Friday, 13 July 2007

Raymond Arroyo in the Wall Street Journal


The Language of Tradition
The pope brings back the Latin Mass.

BY RAYMOND ARROYO
Friday, July 13, 2007 12:01 a.m. EDT

While drafting the decree that would return the old Latin mass to Catholic altars around the world, Pope Benedict XVI rightly predicted that reaction to his directive would range from "joyful acceptance to harsh opposition." But what he did not anticipate was the reaction of pundits and not a few clerics who have tried to dismiss the decree as a curiosity--a nonevent that is likely to have little effect beyond a few "ultraconservative" throwbacks. David Gibson, the author of "The Coming Catholic Church," says that the announcement is "much ado about nothing," and French Cardinal Jean-Pierre Ricard says that he doesn't "see a tsunami coming." But there is much more at play here than satiating the liturgical appetites of a few traditionalists.

The legislation (made public on Saturday) allows a pastor, on his own authority, to celebrate the Tridentine Mass, codified in the 16th century. Following the Second Vatican Council (1962-65), the venerable Mass--in which cries of "sanctus, sanctus" rose like incense around the altar--fell out of practice. It was actively suppressed in some quarters--though never outlawed by the church. Pope John Paul II encouraged celebrations of the old rite in a declaration he issued in 1988, although the permission of the local bishop was required for a priest to offer it. This new legislation removes the middleman and puts the Latin Mass on a par with the widely celebrated vernacular Mass. In the words of the pope, these Masses constitute "two usages of the one Roman rite."

It is an open secret that many in the Roman Curia (including top Vatican officials) were opposed to the decree. Bishops in Germany, France and England grew angry over the prospect of reviving the old Mass. British Bishop Kieran Conry said that "any liberalization of the use of the [Latin] rite may prove seriously divisive. It could encourage those who want to turn back the clock throughout the church." According to several prelates I have spoken to, Bishop William Skylstad, the president of the American Bishops Conference, flatly told the pope that the U.S. bishops opposed any revival of the old rite. Why would the pope risk alienating so many of his own churchmen to appeal to a relatively small group of "disaffected" Catholics?

Reform of the liturgy has been a central concern for Pope Benedict for decades. Disgusted by some of the liturgical experimentation he witnessed in the past few decades, the pope suggested in a letter to the bishops (issued along with the decree) that these "arbitrary deformations of the liturgy" provoked his actions. There is little room for such tomfoolery in the old Mass, whose focus is on the Eucharist and not on the assembled or the celebrant.

During an interview I conducted with the pope in 2003, before his election, he said of the Latin Mass: "[What] was at one time holy for the church is always holy." He also spoke of the need to revive the "elements of Latin" to underscore the "universal dimension" of the Mass. Before Vatican II, a Mass celebrated in New York was identical to the Mass celebrated in Israel. That is not true today. For a faith that crosses borders and cultures, common language and practice in worship are essential signs of unity.

The pope's decree also underscores for Catholics the origins of the new Mass and the continuity of the two rites. Pope Benedict tells his bishops that as a result of his decree, "the celebration of [the vernacular Mass] will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage." By placing the two Masses in close proximity, the pope is hoping that the new Mass will take on the sensibilities of the old. The pope is betting that sacrality and reverence will win out over innovation and novelty, no matter which rite people choose.

There are inevitable problems: Many priests today simply don't know Latin. But they can learn it, or at least enough of it to get through the Mass. The movements of the traditional rite can also be gleaned from older clergy and from groups like the Fraternity of St. Peter that offer intensive instruction in the ritual. Just as the laity have grown accustomed to the incessant hand-holding and hand-shaking that make the Mass look like a hoe-down, they will learn to embrace the gestures of the old liturgy. Parishioners can actively follow the Mass using a Missal, which usually provides side-by-side translations. Listening with attention will be required. But who said worshiping God should be effortless?

Since Vatican II, generations of Catholics have participated in Masses and repeated actions that they have no historical appreciation or understanding of. This move by the pope will not only provoke a healthy conversation about why Catholics do what they do but ground them in the beauty and meaning of the liturgy, both new and old.

Mr. Arroyo is the author of "Mother Angelica" and news director of EWTN, a Catholic broadcasting network.