John 10:22-23. Douay-Rhiems.
"And it was the feast of the dedication (Hannukkah) at Jerusalem: and it was winter. And Jesus walked in the temple, in Solomon's porch."
“A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying, 'You are mad; you are not like us.” ― St. Antony the Great
"And it was the feast of the dedication (Hannukkah) at Jerusalem: and it was winter. And Jesus walked in the temple, in Solomon's porch."

"Brethren, Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. And every one that striveth for the mastery refraineth himself from all things; and they indeed that they may receive a corruptible crown; but we an incorruptible one. I therefore so run, not as at an uncertainty; I so fight, not as one beating the air: but I chastise my body, and bring it into subjection: lest perhaps when I have preached to others, I myself should become a castaway. For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptized, in the cloud and in the sea: and did all eat the same spiritual food, and drank the same spiritual drink: (that they drank of the spiritual rock that followed them: and the rock was Christ.) But with most of them God was not well pleased." From the Letter of Saint Paul ¤ 1 Cor. 9. 24-27; 10. 1-5
“What shall a Catholic do if some portion of the Church detaches itself from communion of the universal Faith? What other choice can he make if some new contagion attempts to poison, no longer a small part of the Church, but the whole Church at once? Then his great concern will be to attach himself to antiquity [Tradition] which can no longer be led astray by any lying novelty.” ~ Saint Vincent of Lerins (c. 445 A.D.)
Responsorium Eph 2, 13-14. 17℟. Vos, qui aliquándo erátis longe, facti estis prope in sánguine Christi.* Ipse enim est pax nostra, qui fecit útraque unum.℣. Et véniens evangelizávit pacem vobis, qui longe fuÃstis, et pacem iis qui prope.* Ipse enim.Responsory
You who used to be far away have been brought near by the death of Christ, for he himself is the peace between us; he has made Jews and Gentiles into one people.Christ came and preached the Good News of peace to all – to you Gentiles, who were far away from God, and to the Jews, who were near to him, for he himself is the peace between us; he has made Jews and Gentiles into one people.
Christe, Deus et homo, qui Dóminus es David et fÃlius eius, prophetÃas adÃmplens,— te rogámus, ut Israel te MessÃam agnóscat.Christ, Son of David, fulfilment of the prophecies, may the Jewish people accept you as their awaited Deliverer.– Lord, have mercy on us.
"As successors of the apostles, we hold the highest rank in our churches; we have accepted the responsibility of acting as Christ’s representatives on earth; we receive the honour belonging to that office, and enjoy the temporal benefits of our spiritual labours. It must therefore be our endeavour to destroy the reign of sin and death, and by nurturing faith and uprightness of life, to build up the Church of Christ into a holy temple in the Lord.There are a great many bishops in the Church, but would to God we were the zealous teachers and pastors that we promised to be at our consecration, and still make profession of being."