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Showing posts with label Iconoclasts. Show all posts
Showing posts with label Iconoclasts. Show all posts

Monday 5 June 2017

Octave of Pentecost - Paul VI wept, and we've been weeping ever since!

Veni Sancti Spiritus. The ethereal chant of the Sequence for Pentecost Sunday which is proper to the Mass in the Ordinary Form of the Roman Rite as well as the Extraordinary Form.

Was this sung in your parish in the Ordinary Form (OF); even in English as you can find at the link above? 

Was it even just read after the Second Reading and before the Alleluia? 

No? then get out of the Nervous Disordered liturgy and find the traditional Latin Mass where you will be properly nourished and not suffer liturgical banality and abuse any longer. Stop being a liturgical masochist.

We are now in the Octave of Pentecost that was unfortunately lost in the Ordinary Form (OF). An "Octave" is the eight day period following a major feast, a prolongation of that feast. In the traditional, there are three, Christmas, Easter and Pentecost and of course in the OF, only Christmas and Easter. Prior to 1962 there were more including Epiphany. Others included Corpus Christi, Sacred Heart, Sts. Peter and Paul and more of lower rank. 

There is this little story from Father Z.  It seems that he was told this story by an elderly, retired Papal Ceremoniere or a Master of Ceremonies who (according to him) was present at the event about to be recounted.

The Monday after Pentecost in 1970 His Holiness Pope Paul VI rose bright and early and went to the chapel for Holy Mass. Instead of the red he expected, there were green vestments laid out for him. 

He queried the MC assigned that day, "What on earth are these for?  This is the Octave of Pentecost!  Where are the red vestments?"

"Santità," quoth the MC, "this is now Tempus ‘per annum’.  It is green, now. The Octave of Pentecost is abolished."

"Green? That cannot be!", said the Pope, "Who did that?" 

"Holiness, you did."

And Paul VI wept.

And the rest of us have been weeping ever since.

And then there is the Vigil...

More:

http://www.newliturgicalmovement.org/2011/06/octave-of-pentecost-proposal-for-mutual.html#.VznatfkrK70



Tuesday 28 July 2015

What is going on in Dolan's New York?

Iconoclasm, sodomite organists to "marry" another man, organists living with priests, luxury rectory renovations.

There are three churches in New York City where the liturgy has been properly celebrated, the music properly executed and the traditional Latin Mass offered. Holy Innocents has survived, for now, an attempted closure. Yet, Our Savior is under a new pastor who has spent like a drunken sailor on the rectory where he lives with the organist while creating havoc with the magnificent iconongraphy. Now we have a report that at St. Agnes, the organist and choir resigned due to the new priest's admonishment, the current organist, a man, is to "marry" another man and the pastor admonishes and harasses the attendees of the Latin Mass to the point of turning off the air-conditioning.

Where is Timothy Dolan in all of this?

http://www.churchmilitant.com/news/article/organist-at-nys-st.-agnes-church-to-marry-gay-partner

https://www.firstthings.com/blogs/mullarkey/2015/07/vandalism-with-intent

http://www.firstthings.com/web-exclusives/2014/12/what-clericalism-looks-like




Monday 5 September 2011

Run out of Town

My good friend Bear over at The Spirit's Sword has written a wonderful essay on the history of the Church in the Archdiocese of Toronto. Bear also has a fascination for old churches in Ontario and has been for a few posts now highlighting some.

He has posted an old link to a story about the wonderful Church of Our Lady in Guelph and how it was almost wreckovated, "Vosko'd" if you will pardon the expression; as told by Paul Likoudis and originally published in Challenge Magazine.

Parishioners of the historic Church of Our Lady of the Immaculate in Guelph (Hamilton Diocese, Canada), known commonly as "the cathedral," rallied earlier this year to stop a drastic plan to alter the awe-inspiring interior of their magnificent church. 

Father Richard Vosko, a priest of the American diocese of Albany (New York State), who had proposed the radical plan to remove the church's marble communion rail, confessionals, high altar and rearrange the pews, was still paid $60,000 for his plan to wreck the church's interior; but, parishioners will enjoy - at least for the foreseeable future - worshipping God in the magnificent surroundings crafted by their ancestors.

On Saturday, 13 March 1999, the parish priest, Monsignor John Newstead, informed parishioners that, after consultation with Bishop Anthony Tonnos of Hamilton, Fr Vosko's plan would not go forward because of overwhelming opposition by parishioners.

The Church of Our Lady of the Immaculate is an enormous neo- Gothic, twin-towered church modelled after the Cathedral of the Three Kings in Cologne, built by parishioners at the turn of the century of stone cut from local quarries.

"Basically what happened," said a parishioner active in the effort to block the 'renovation,' "is that we prevailed because we did our homework and Fr Vosko didn't. We told him that if everything was wrong, why didn't anybody tell us this for 30 years."

The parishioners' experience with Fr Vosko and his plans for the Church of Our Lady mirrors that of many other North American churches.

In the mid-1990s, Guelph's parishioners were advised that the church's leaking roof had reached such a stage of disrepair that a major renovation of the roof was in order, which was estimated to cost approximately $3 million.

Parishioners understood the importance of the work, and began fund-raising and sacrificial giving on the part of many. However, before that fund-raising period was completed, Monsignor John Newstead announced his plan to "restore the interior." "People thought 'restoration' meant restoration," a parishioner said, "that dilapidated and worn out material would be replaced."

'Renovations'

Then, in May of last year, Monsignor Newstead informed parishioners that the Church of Our Lady had contracted with Albany priest, Fr Richard Vosko, to come in and offer lectures and advice on how to renovate the church. "That's when we learned there was more afoot than just freshening things up. Fr Vosko told us that, under Vatican II, the altar and its ornate surrounds were wrong and had to be removed; the altar rail should not be there; a recently-installed elevator to help access our handicapped people was in the wrong place; the altar itself had to come forward so no-one would be more than 60 feet from it; the baptismal font and confessionals were in the wrong places.

"He didn't even like the big heavy wooden doors with their huge iron hinges. He said they were most unwelcoming. What Fr Vosko didn't know is that these doors were very welcoming to us. Many of the parishioners came from lands where their parents and grandparents were persecuted for the faith, and those heavy doors were most welcoming because people knew they could find sanctuary in the church. Fr Vosko wanted to take those doors off."

As is often the case in other parishes where Fr Vosko works, parishioners are never informed in advance that Fr Vosko has been retained, the cost of his services, and how he is to be paid. "We were simply invited to attend workshops to hear some proposals," said the parishioner. "We were told the renovation process would be 'open.' We were told, 'It's your church. We want your opinion'."

In May 1998, Fr Vosko gave his first presentation, and then returned a month later to give an update, speaking each time to about 350 of the parish's 1,500 members. To most, Fr Vosko appeared arrogant, brash and insulting. "People were stunned and shocked by his presentation. Disbelief at his proposals was widespread. We couldn't believe a stranger would come into our church and tell us everything was wrong with it," said the parishioner.

As a result of those two meetings, upset parishioners began meeting on their own and formed a committee to oppose Fr Vosko's proposals, and eventually formed the Committee for the Preservation of the Interior of the Church of Our Lady, with eight parishioners taking the lead. The newly-formed preservation committee held a number of public meetings, and it soon became apparent that a sizeable majority of the parishioners opposed Fr Vosko's plans.

At one of the meetings, the group obtained 500 signatures on a petition to stop Fr Vosko's plan. Despite rising opposition, however, the "core committee" formed to ruin the church resisted popular reaction. The preservation committee made strenuous efforts to have a meeting with the "core committee," but were rebuffed repeatedly.

Finally, the preservation committee was able to meet with two members of the "core committee" to present their views, at which time they asked its co-chairmen to present the views of the preservationists to the full committee. The "core committee" members were reluctant. Still the preservationists persisted. Finally, after three months, the core co-chairs relented and allowed the preservationists to present their views.

Program dropped

At that meeting, the members of the "core committee" sat in stony silence, not once uttering any comment or acknowledgement, and the meeting adjourned. Time passed, and the preservationists asked for another meeting.

Just before Christmas 1998, the request for a second meeting was granted. At that subsequent meeting, the preservationists were given the "Vosko II" report, which detailed the changes approved for the church - despite the fact parishioners had been told repeatedly no decisions had been made.

"So we spent most of the Christmas period preparing a five-page brief in response," a member of the committee said. "We presented that in early January, and to this day, we have not received any comment.

"However, that doesn't matter. Subsequently, the preservation committee called a general meeting of the whole parish - including the "core committee" - and we outlined the entire procedure to date. The parishioners were vociferous in their response, and made it very clear they did not want Fr Vosko's proposed changes." After that 9 March meeting, parishioners were informed the following Saturday by Monsignor Newstead that he had discussed the matter with the bishop, and "in view of the divisiveness which had occurred, the program had been dropped in its entirety."

This report (here edited) originally appeared in the Canadian Catholic journal 'Challenge'.
Well, I just checked out the website of the good Father Vosko. The destruction on the Cathedrals of Milwaukee and Rochester is well known; even Rome tried to stop Rembert Weakland from the destruction (oh well, they couldn't stop him on anything else so this seems rather trite). There are almost 40 wreckovations listed. Let's see, he was paid $60,000 for doing nothing in Guelph, if he was paid $100,000 for doing something in these places, that's $4,000,000.00!

Not bad for a priestly career eh?

Monday 21 June 2010

Mimico Iconoclasts

Perusing through a neighbourhood Facebook page promoting a community event, I came across this picture of St. Leo's Catholic Church from 1961. For those of you familiar with The Oratory in Toronto, Holy Family is the "Mother Church" of St. Leo's and the original church building was the first Catholic Church in what was this part of Toronto.

The mural appears to be St. Leo the Great meeting with Attila the Hun in A.D. 452. Pope St. Leo the Great also combated the Pelagian and Manichean heresies. This hero and Vicar of Christ now hides behind a beige and yellow "sponge" wall and the Altar is replaced by the chair of the presider of man!

Another prime example of the pathetically false interpretation of the Second Vatican Council.