A corporal work of mercy.

A corporal work of mercy.
Click on photo for this corporal work of mercy!

Tuesday, 25 January 2022

Vladimir Putin and Russia are not my enemies!

Vladimir Putin is not my enemy.

Russia is not my enemy.

Ukraine is Russia or not, I don't care. Not my problem. 

This is not my fight.

This is not your fight.

So, what then is Joe, "You're an SOB" Biden doing? What is Justin doing by threatening to not remove the potential of Canadian troops in Ukraine. These demonic monsters are out of their minds. They are covering for their COVID virus failures. NATO is a failure and an anachronism.

Push back against these globalist monsters.

 

Mark Steyn on Covid: What was it all for?

Wednesday, 19 January 2022

Boris Johnson finds his manhood! Well, little Justin? Doughie Ford?


Meanwhile, in Canada.

Hmmm, why wasn't the headline: "More than three in four Canadians don't support jail time for the unvaccinated." 

The National Post does not deserve anyone's support.






Monday, 17 January 2022

Why did Bergoglio meet with the head of Pfizer - twice?

Edward Pentin reports that Bergoglio of Rome met on two separate occasions with Albert Bourla, Chief Executive Officer of Pfizer Corporation. Unless he was discussing the faith with Bourla and seeking his conversion what business to the Vicar of Christ on Earth, (not that he really is, by his own declaration) why was he meeting with him? What did Bourla seek from Bergoglio? It is quite obvious by the public declarations in favour of the so-called, "vaccines" and the treatment of Vatican City staff by Bergoglio, Parolin and the rest of these vile clericalists.

The good news? There are white hats in the Vatican and Pentin knows them.

Pfizer and the Vatican| National Catholic Register (ncregister.com)




Neil Oliver: Are there any leaders left worthy of the trust of decent pe...

Sunday, 16 January 2022

Archbishop Carlo Maria Viganò on his return to the Traditonal Latin Mass

 



 

Dilecta Mea — About the Holy Apostolic Mass

You who permit yourselves to prohibit the Holy Apostolic Mass, have you ever celebrated it? You who from the height of your liturgical cathedrae are piqued about the “old Mass,” have you ever meditated on its prayers, its rites, and its ancient and sacred gestures? I have asked myself this many times in the past few years: because I myself, even though I knew this Mass since I was very young; even though I had learned to serve it and respond to the celebrant when I was so little that I was still wearing boys’ knickers, I had almost forgotten it and lost it. Introibo ad altare Dei. Kneeling in winter on the ice-cold steps of the altar, before going to school. Sweating on hot summer days under my altar boy’s vestments. I had forgotten that Mass, even though it was the Mass of my ordination as a priest on 24 March 1968: an era in which one could already perceive the signs of the revolution that shortly thereafter would deprive the Church of her most precious treasure, imposing a counterfeit ritual in its place.

Well, that Mass that the conciliar reform cancelled and prohibited in my first years of Priesthood remained as a distant memory, like the smile of a distant loved one, the gaze of a missing relative, the sound of a Sunday with its bells, its friendly voices. But it was something that had to do with nostalgia, youth, the enthusiasm of an era in which ecclesiastical commitments were still to come, in which everyone wanted to believe that the world could recover from the aftermath of the Second World War and the threat of Communism with a renewed spiritual momentum. We wanted to think that economic well-being could somehow be accompanied by a moral and religious rebirth of our nation [Italy]. Despite the revolution of 1968, the occupations, terrorism, the Red Brigades, and the crisis of the Middle East. Thus, amidst the thousand ecclesiastical and diplomatic commitments, the memory of something had crystallized in my memory that in fact remained unresolved, which had been “momentarily” set aside for decades. Something that patiently waited, with the indulgence that only God uses toward us.

My decision to denounce the scandals of American Prelates and the Roman Curia was the occasion that led me back to consider, under another light, not only my role as Archbishop and as Apostolic Nuncio, but also the soul of that Priesthood which service first in the Vatican and lastly in the United States had in some way left incomplete: more for my being a priest than for the Ministry. And what up until then I had not yet understood became clear to me due to an apparently unexpected circumstance, when my personal safety seemed to be in danger and I found myself, against my will, having to live almost in hiding, far from the palaces of the Curia. It was then that that blessed segregation, which today I consider as a sort of monastic choice, led me to rediscover the Holy Tridentine Mass. I recall very well the day when, instead of the chasuble, I put on the traditional vestments with the Ambrosian cappino and the maniple. I recall the fear that I felt in pronouncing, after almost fifty years, those prayers of the Missal that re-emerged from my mouth as if I had just recited them shortly before. Confitemini Domino, quoniam bonus, in the place of the Psalm Judica me, Deus of the Roman Rite. Munda cor meum ac labia mea. These words were no longer the words of the altar boy or the young seminarian, but the words of the celebrant, of I who once again, I would dare say for the first time, celebrated before the Most Holy Trinity. Because while it is true that the Priest is a person who lives essentially for others – for God and for his neighbor – it is equally true that if he does not have the awareness of his own identity and has not cultivated his own holiness, his apostolate is sterile like the clanging cymbal.

I know well that these reflections can leave those who have never had the grace of celebrating the Mass of all time unmoved, or even arouse condescension. But the same thing happens, I imagine, for those who have never fallen in love and who do not understand the enthusiasm and the chaste transport of the beloved towards his beloved, or for those who do not know the joy of getting lost in her eyes. The dull Roman liturgist, the Prelate with his tailored clerical suit and his pectoral cross in his pocket, the consultor of the Roman Congregation with the latest copy of Concilium or Civiltà Cattolica in plain sight, looks at the Mass of Saint Pius V with the eyes of an entomologist (the science that studies insects), scrutinizing that pericope just as a naturalist observes the veins of a leaf or the wings of a butterfly. Indeed, I sometimes wonder if they don’t do it with the asepticity of the pathologist who cuts open a living body with a scalpel. But if a priest with a minimum of interior life approaches the ancient Mass, regardless of whether he has ever known it before or is discovering it for the first time, he is deeply moved by the composed majesty of the rite, as if he has stepped out of time and entered the eternity of God.

What I would like to make my brothers in the Episcopate and the Priesthood understand is that that Mass is intrinsically divine, because one perceives the sacred in a visceral way: one is literally taken up into heaven, into the presence of the Most Holy Trinity and the celestial Court, far from the clamor of the world. It is a love song, in which the repetition of the signs, the reverences, and the sacred words is not in any way useless, just as a mother never tires of kissing her son, or a bride never tires of saying, “I love you” to her husband. Everything is forgotten there, because all that is said and sung in it is eternal, all the gestures that are performed there are perennial, outside of history, yet immersed in a continuum that unites the Cenacle, Calvary, and the altar on which the Mass is celebrated. The celebrant does not address the assembly, with the concern of being understandable or being nice or appearing to be up-to-date; rather, he addresses God: and before God there is only the sense of infinite gratitude for the privilege of being able to carry with him the prayers of the Christian people, the joys and sorrows of so many souls, the sins and shortcomings of those who implore forgiveness and mercy, gratitude for graces received, and suffrages for our dear departed. One is alone, and at the same time one feels intimately united with an endless host of souls that crosses time and space.

When I celebrate the apostolic Mass, I think of how on that same altar, consecrated by the relics of the Martyrs, so many Saints and thousands of priests, using the same words that I say, repeating the very same gestures, making the same bows and the same genuflections, wearing the same vestments. But above all, receiving Holy Communion with the same Body and Blood of Our Lord, to whom we have all been assimilated in the offering of the Holy Sacrifice. When I celebrate the Mass of all time, I realize in the most sublime and complete way the true significance of what doctrine teaches us. Acting in persona Christi is not a mechanical repetition of a formula, but the awareness that my mouth utters the same words that the Savior pronounced over the bread and wine in the Cenacle; that as I elevate the Host and Chalice to the Father, I repeat the immolation that Christ made of Himself on the Cross; that in receiving Holy Communion I consume the sacrificial Victim and feed on God Himself, and I am not participating in a party. And the entire Church is with me: the Church Triumphant which deigns to unite itself to my imploring prayer, the Church Suffering that awaits it in order to shorten souls’ stay in Purgatory, and the Church Militant that strengthens herself in the daily spiritual battle. But if, as we profess with faith, our mouth is really Christ’s mouth, if our words in the Consecration are really those of Christ, if the hands with which we touch the Sacred Host and the Chalice are Christ’s hands, what respect ought we to have for our body, keeping it pure and uncontaminated? What better incentive is there to remain in the Grace of God? Mundamini, qui fertis vasa Domini. And with the words of the Missal: Aufer a nobis, quæsumus, Domine, iniquitates nostras: ut ad sancta sanctorum puris mereamur mentibus introire.

The theologian will tell me that this is common doctrine, and that the Mass is exactly that, regardless of the rite, I do not deny it, rationally. But while the celebration of the Tridentine Mass is a constant reminder of an uninterrupted continuity of the work of the Redemption studded with Saints and Blesseds, the same thing does not happen, it seems to me, with the reformed rite. If I look at the table versus populum, I see there the Lutheran altar or the Protestant table; if I read the words of the Institution of the Last Supper in the form of narration, I hear the modifications of Cranmer’s Common Book of Prayer, and the service of Calvin; if I glance through the reformed calendar, I find that the same saints who cancelled the heretics of the Pseudo-reform have been removed. And the same is true for the songs, which would horrify an English or German Catholic: hearing the hymns of those who martyred our priests and trampled the Blessed Sacrament in contempt for “papist superstition” sung under the vaults of a church ought to make us understand the abyss that exists between the Catholic Mass and its conciliar counterfeit. To say nothing of the language: the first ones to abolish Latin were the heretics, in the name of giving the people a greater comprehension of the rites; a people whom they deceived, contesting revealed Truth and propagating error. Everything is profane in the Novus Ordo. Everything is momentary, everything accidental, everything contingent, variable, and changeable. There is nothing of the eternal, because eternity is immutable, just as the Faith is immutable. Just as God is immutable.

There is another aspect of the traditional Holy Mass that I would like to emphasize, and that unites us to the Saints and Martyrs of the past. Since the times of the catacombs up until the most recent persecutions, wherever a priest celebrates the Holy Sacrifice, even in an attic or a cellar, in the woods or in a barn, or even in a van, he is mystically in communion with that host of heroic witnesses of the Faith, and the gaze of the Most Holy Trinity rests on that improvised altar; before it all the angelic hosts genuflect adoringly; all of the souls in purgatory gaze toward it. In this too, especially in this, each of us understands how the Tradition creates an indissoluble link between the centuries, not only in the jealous custody of that treasure, but also in facing the trials that it entails, even unto death. In the presence of this thought, the arrogance of the present tyrant, with his insane decrees, ought to strengthen us in fidelity to Christ and make us feel that we are an integral part of the Church of all times, because we cannot win the palm of victory if we are not ready to fight the bonum certamen.

I would like my confreres to dare to do the unthinkable: I would like them to approach the Holy Tridentine Mass not so as to be pleased with the lace of an alb or with the embroidery of a chasuble, or because of a mere rational conviction about its canonical legitimacy or about the fact that it has never been abolished; but rather with the reverential fear with which Moses approached the burning bush: knowing that each one of us, upon coming down from the altar after the Last Gospel, is in some way interiorly transfigured because there he has encountered the Holy of Holies. It is only there, on that mystical Sinai, that we can understand the very essence of our Priesthood, which is the giving of Oneself to God, above all; an oblation of all of himself together with Christ the Victim, for the greater glory of God and the salvation of souls; a spiritual sacrifice which draws strength and vigor from the Mass; self-renunciation in order to make way for the High Priest; a sign of true humility, in the annihilation of one’s own will and abandonment to the will of the Father, following the Lord’s example; a gesture of authentic “communion” with the Saints, in the sharing of the same profession of faith and the same rite. And I would like not only those who have celebrated the Novus Ordo for decades to have this “experience,” but above all the young priests and those who carry out their ministry in the front line: the Mass of Saint Pius V is for indomitable spirits, for generous and heroic souls, for hearts burning with Charity for God and one’s neighbor.

I know well that the life of the priests today is made up of a thousand trials, of stress, of the feeling of being alone in fighting against the world, in the disinterest and ostracism of Superiors, of a slow wear and tear that distracts from recollection, from the interior life, and from spiritual growth. And I know very well that this feeling of being under siege, of finding oneself as a sailor who is alone and has to pilot a ship through a storm, is not the prerogative of traditionalists or progressives, but is the common destiny of all those who have offered their lives to the Lord and to the Church, each with their own miseries, with economic problems, misunderstandings with the Bishop, criticisms from their confreres, as well as the requests of the faithful. And also those hours of solitude, in which the presence of God and the companionship of the Virgin Mary seem to vanish, just as in the dark night of Saint John of the Cross. Quare me repulisti? Et quare tristis incedo, dum affligit me inimicus? When the demon winds insidiously between the internet and the television, quærens quem devoret, taking advantage of our weariness by betrayal. In those cases, which we all face just as Our Lord did in Gethsemane, it is our Priesthood that Satan wants to strike, presenting himself persuasively like Salomé before Herod, asking us for the gift of the Baptist’s head. Ab homine iniquo, et doloso erue me. In the trial, we are all the same: because the victory that the Enemy wants to win is not only over the poor souls of the Baptized, but over Christ the Priest, whose Anointing we carry.

For this reason, today more than ever, the Holy Tridentine Mass is the sole anchor of salvation of the Catholic Priesthood, because in it the priest is reborn, each day, in that privileged time of intimate union with the Blessed Trinity, and from it he draws indispensable graces so as not to fall into sin, to progress along the way of holiness, and to rediscover the healthy balance with which to face his Ministry. Anyone who believes that all this can be liquidated as a mere ceremonial or aesthetic question has not understood anything about his own priestly Vocation. Because the Holy Mass “of all time” – and it truly is this, just as it has always been opposed by the Adversary – is not an obliging lover who offers herself to anyone, but rather a jealous and chaste Bride, as jealous as the Lord is.

Do you want to please God or the one who keeps you away from Him? The question, at its root, is always this: the choice between the gentle yoke of Christ and the Adversary’s chains of slavery. The response will appear clear and limpid to you in the moment in which you too, marveling at this immense treasure that has been kept hidden from you, discover what it means to celebrate the Holy Sacrifice not as pathetic “presiders of the assembly,” but rather as “ministers of Christ and dispensers of the Mysteries of God” (1 Cor 4:1).

Pick up the Missal, ask for help from a priest friend, and ascend the Mountain of the Transfiguration: Emitte lucem tuam et veritatem tuam: ipsa me deduxerunt, et adduxerunt in montem sanctum tuum, et in tabernacula tua. Like Peter, James, and John, you will exclaim: Domine, bonum est nos hic esse – “Lord, it is good that we are here” (Mt 17:4). Or, with the words of the Psalmist that the celebrant repeats at the Offertory: Domine, dilexi decorem domus tuæ, et locum habitationis gloriæ tuæ.

Once you have discovered it, no one will be able to take away from you that through which the Lord no longer calls you servants, but friends (Jn 15:15). No one will ever be able to convince you to renounce it, forcing you to be content with its adulteration that was brought to birth by rebellious minds. Eratis enim aliquando tenebræ: nunc enim lux in Domino. Ut filii lucis ambulate. “For once you were darkness, but now you are light in the Lord. Walk then as children of the light” (Eph 5:8). Propter quod dicit: Surge qui dormis, et exsurge a mortuis, et illuminabit te Christus. “Wherefore he says: Awake, O sleeper, and rise from the dead, and Christ shall enlighten you” (Eph 5:14).

+ Carlo Maria Viganò, Archbishop

January 2nd, 2022
Sanctissimi Nominis JESU

Cardinal Collins turns 75 today

https://www.catholic-hierarchy.org/bishop/bcollins.html\

Next?

From Barona at Toronto Catholic Witness:

"The man will leave behind a local Church decimated. The once Catholic school system has been completely secularists to the point of being paganized. He has remained silent on the violently aggressive imposition of gender ideology on children in schools. He has also overseen the local Church becoming an appendage of the State; even going so far as to cede control of the sacred Liturgy to the State. He has also conceded that public worship of God is determined by the State. He has not only betrayed Catholics but ALL men and women with his silence, even support of State violations of civil liberties as interpreted according to Natural Law. Cowardice and timidity have led to a sad, tragic legacy. The one shining light is that we can remind ourselves not to put our “trust in princes”, but in Our Lord Jesus Christ alone."

Offertorium: Jubilate Deo universa terra

The Offertory for the Second Sunday After Epiphany.

Wednesday, 12 January 2022

Professor Ehud Qimron: “Ministry of Health, it’s time to admit failure”

It's collapsing. 


Professor Ehud Qimron, head of the Department of Microbiology and Immunology at Tel Aviv University and one of the leading Israeli immunologists, has written an open letter sharply criticizing the Israeli – and indeed global – management of the coronavirus pandemic.

Original letter in Hebrew: N12 News (January 6, 2022); translated by Google/SPR. See also: Professor Qimron’s prediction from August 2020: “History will judge the hysteria” (INN).

∗∗∗

Ministry of Health, it’s time to admit failure

In the end, the truth will always be revealed, and the truth about the coronavirus policy is beginning to be revealed. When the destructive concepts collapse one by one, there is nothing left but to tell the experts who led the management of the pandemic – we told you so.

Two years late, you finally realize that a respiratory virus cannot be defeated and that any such attempt is doomed to fail. You do not admit it, because you have admitted almost no mistake in the last two years, but in retrospect it is clear that you have failed miserably in almost all of your actions, and even the media is already having a hard time covering your shame.

You refused to admit that the infection comes in waves that fade by themselves, despite years of observations and scientific knowledge. You insisted on attributing every decline of a wave solely to your actions, and so through false propaganda “you overcame the plague.” And again you defeated it, and again and again and again.

You refused to admit that mass testing is ineffective, despite your own contingency plans explicitly stating so (“Pandemic Influenza Health System Preparedness Plan, 2007”, p. 26).

You refused to admit that recovery is more protective than a vaccine, despite previous knowledge and observations showing that non-recovered vaccinated people are more likely to be infected than recovered people. You refused to admit that the vaccinated are contagious despite the observations. Based on this, you hoped to achieve herd immunity by vaccination — and you failed in that as well.

You insisted on ignoring the fact that the disease is dozens of times more dangerous for risk groups and older adults, than for young people who are not in risk groups, despite the knowledge that came from China as early as 2020.

You refused to adopt the “Barrington Declaration”, signed by more than 60,000 scientists and medical professionals, or other common sense programs. You chose to ridicule, slander, distort and discredit them. Instead of the right programs and people, you have chosen professionals who lack relevant training for pandemic management (physicists as chief government advisers, veterinarians, security officers, media personnel, and so on).

You have not set up an effective system for reporting side effects from the vaccines and reports on side effects have even been deleted from your Facebook page. Doctors avoid linking side effects to the vaccine, lest you persecute them as you did to some of their colleagues. You have ignored many reports of changes in menstrual intensity and menstrual cycle times. You hid data that allows for objective and proper research (for example, you removed the data on passengers at Ben Gurion Airport). Instead, you chose to publish non-objective articles together with senior Pfizer executives on the effectiveness and safety of vaccines.

Irreversible damage to trust

However, from the heights of your hubris, you have also ignored the fact that in the end the truth will be revealed. And it begins to be revealed. The truth is that you have brought the public’s trust in you to an unprecedented low, and you have eroded your status as a source of authority. The truth is that you have burned hundreds of billions of shekels to no avail – for publishing intimidation, for ineffective tests, for destructive lockdowns and for disrupting the routine of life in the last two years.

You have destroyed the education of our children and their future. You made children feel guilty, scared, smoke, drink, get addicted, drop out, and quarrel, as school principals around the country attest. You have harmed livelihoods, the economy, human rights, mental health and physical health.

You slandered colleagues who did not surrender to you, you turned the people against each other, divided society and polarized the discourse. You branded, without any scientific basis, people who chose not to get vaccinated as enemies of the public and as spreaders of disease. You promote, in an unprecedented way, a draconian policy of discrimination, denial of rights and selection of people, including children, for their medical choice. A selection that lacks any epidemiological justification.

When you compare the destructive policies you are pursuing with the sane policies of some other countries — you can clearly see that the destruction you have caused has only added victims beyond the vulnerable to the virus. The economy you ruined, the unemployed you caused, and the children whose education you destroyed — they are the surplus victims as a result of your own actions only.

There is currently no medical emergency, but you have been cultivating such a condition for two years now because of lust for power, budgets and control. The only emergency now is that you still set policies and hold huge budgets for propaganda and psychological engineering instead of directing them to strengthen the health care system.

This emergency must stop!

Professor Udi Qimron, Faculty of Medicine, Tel Aviv University

Global and National Post "journalist" wonders what to do about Jews, Blacks, the mentally infirm. Oh, wait!

 



Canada's National Post newspaper and its corporate ownership continue to stir up hate and intolerance in Canada.

Tasha Kheiriddin opines acknowledging this and is spot on some of it. She fails at the end advocating a "withdrawal of privileges" and virtually endorsing a special no vax tax as the Fascist prig in Quebec intends.

Now, about that headline?

Tuesday, 11 January 2022

Bergoglio and The Lancet - Reflections on liars and facts

Bergoglio has now doubled down on his demand for all Catholics, all people really, to take the experimental injections to protect against SARS-CoV-2. He has had the temerity to state that these injections, containing serum derived from or tested on the stem cells of a murdered child are an "act of love." He has also stated that those who do not take it are "suicidal." If one wonders what Mass Formation Psychosis looks like, look no further than Bergoglio and his Church of the New Paradigm. Bergoglio not only suffers from the mental delusion but he is actively being used to promote it.

Pope pushes 'moral obligation' of COVID shots, calls for 'reality therapy' against 'baseless' info - LifeSite (lifesitenews.com)

On a personal note, I know about twenty people right now with SARS-CoV-2 and most likely, its latest variant. Of that, four have not taken the injections, all others have and some of them, three. 

The Lancet has now published a letter that the "epidemiological relevance of the Covid-19 vaccinated population is increasing." Specifically:

"High COVID-19 vaccination rates were expected to reduce transmission of SARS-CoV-2 in populations by reducing the number of possible sources for transmission and thereby to reduce the burden of COVID-19 disease. Recent data, however, indicate that the epidemiological relevance of COVID-19 vaccinated individuals is increasing. In the UK it was described that secondary attack rates among household contacts exposed to fully vaccinated index cases was similar to household contacts exposed to unvaccinated index cases (25% for vaccinated vs 23% for unvaccinated). 12 of 31 infections in fully vaccinated household contacts (39%) arose from fully vaccinated epidemiologically linked index cases."

Not only do we see this in our own day-to-day lives, but we have also now had confirmation from a respected international medical journal.

Yet, we still see people being coerced with mandates, testing regimes on the "unvaccinated" yet not on the "vaccinated," and the whipping up of hatred against them by the Prime Minister of Canada and Presidents of France and the United States of America. Could you have ever believed it? France, with its "Liberté, Egalité, Fraternité! And in our own North American once-great Nation-States, "Life, liberty and the pursuit of happiness" or in Canada, "Life, liberty and the security of the person." Our leaders are guilty of treason. 

If you, dear reader, choose or have chosen to take one of these "vaccines" (not really vaccines or they would work but rather, experimental therapeutics) it is your business. Many of my friends and colleagues have out of grave necessity. This is an individual decision, it is a matter of conscience and discussion between the individual, family and doctor. It is not to ever be coercive. 

Reflecting back on Bergoglio, he is a manipulative and cunning liar. The teaching of the Church is clear as articulated by the Congregation for the Doctrine of the Faith

Friends, ignore Bergoglio in all he says and does that conflicts with the faith and traditional magisterial teaching through the ages. He is a wicked man. His judgement will be most severe and eternal. May he repent. The judgement on Trudeau, Biden, Macron and all the employers who coerced their employees putting many into unemployment will be seen by all at the Last Judgement. The mask is falling, many who took the jabs are now waking up. I know it, I hear from them every day. They took the two, the three, now their families are all sick, and themselves. The mask is falling.

Stay strong. (you thought I was going to write, "stay safe!)

Complete Heated Exchange between Sen. Rand Paul and Dr. Anthony Fauci

Trads: Welcome to Your New Parish!

Thursday, 6 January 2022

Dr. Mary Elizabeth O'Connor - Persecuted by Ontario College of Physicians and Surgeons needs your urgent help!

Update

I am updating this post. Earlier tonight I sang the Traditional Latin Mass for this great feast of Epiphany. When I arrived, I found an envelope marked, "To Vox Cantoris for Dr. Mary O'Connor." Thank you, dear reader, from Dr. O'Connor who has written to say that, "The support and generosity of people have been so overwhelming."

Tomorrow, January 7, is her first day in court in Ottawa up against the Ontario College of Physicians and Surgeons. Please pray for her and if you can, please support her battle with a monetary contribution to her legal fund.

My dear readers,

A few weeks ago, I wrote here about a friend who was dying and whose family was in dire straights. You came through in so many ways. I am here to ask you again.

Dr. Mary O'Connor is known to me. She is a faithful Catholic and has been helpful to me at this time of virus exploitation, government diktats, threats and medical manipulation. For this work to me and to many, many others, she is under attack by the Ontario College of Physicians and Surgeons. I have offered Dr. O'Connor the service of this blog to assist in her legal fundraising campaign. As of this writing, it is at $12,975.00 of a $20,000.00 goal with two days left in the campaign. No doubt, it can be extended and no doubt, you can not only help this reach but blow right through that modest target.

https://www.lifefunder.com/drmary

Dr. Mary O'Connor has become the target of legal action by the College of Physicians and Surgeons of Ontario (CPSO) after refusing to cooperate with an investigation into why she allegedly gave medical exemptions for the experimental COVID shots. 

On December 23, 2021, after nearly 50 years of faithful, ethical and professional service to her patients, Dr. O'Connor was suspended by the Ontario College of Physicians and Surgeons.


Along with Dr. Mark Trozzi, Dr. Rochangé Kilian, and Dr. Celeste Jean Thirlwell, Dr. O'Connor became the subject of a legal filing by the College of Physicians and Surgeons of Ontario at the beginning of November after all refused to hand over confidential patient information pursuant to an “investigation” by the college into why they granted medical exemptions to patients for the experimental COVID-19 vaccines. The college is asking the Ontario Superior Court to mandate their compliance. 

According to the college’s filing against O’Connor, the investigation concerns “her conduct in relation to the COVID-19 pandemic and her completion of medical exemptions for COVID-19 vaccinations and diagnostic testing.” 

Instead of releasing the records, the college contends that O’Connor insisted they must first “define COVID-19″ and that she “will not be able to move forward without the College’s precise definition of COVID-19.” 

The college also says that O’Connor requested them to “advise if [the college] knows the ingredients of the gene therapy experiments, the so-called vaccinations, being administered to humanity without informed consent.” 

The filing in Superior Court, which seeks to mandate that the doctors provide medical charts, patient information, and even allow investigators entry into their offices to copy or remove “necessary documents,” is set to be heard in January. 

O’Connor’s lawyer, Michael Swinwood, said she will fight the case in court. “I don’t see the need for an investigation,” the attorney said. “There is no malpractice or incompetence involved.” 

According to the Ottawa Citizen, the college has taken issue not only with the writing of medical exemptions but the general conduct of the doctors, specifically mentioning O’Connor’s use of the term “gene-therapy experiments” as opposed to calling the injections “vaccinations.” 

Please support Dr. O'Connor in her brave stand for patients' rights. All money raised will go towards paying her significant legal fees.

LifeFunder is a platform created to serve the pro-life, pro-family, and Christian communities, in conjunction with LifePetitions and LifeSiteNews. 

Our goal is to effect tangible, concrete change in order to create a Culture of Life, through grassroots fundraisers for individuals, organizations, and communities on a global scale. 

LifeFunder is created, owned, and operated by LifeSiteNews.

https://www.lifefunder.com/drmary



Bergoglio uses Epiphany homily to attack the faithful and the Latin Mass - misleads. lies and contadicts St. Paul!

In a blistering and nasty homily at the Mass for the Feast of the Epiphany, Bergoglio of Rome issued an attack on the traditional Latin Mass, faithful adherents and an outright lie about what scripture states.

Here is the whole bile. Holy Mass on the Solemnity of the Epiphany of the Lord (6 January 2022) | Francis (vatican.va)

"Have we been stuck all too long, nestled inside a conventional, external and formal religiosity that no longer warms our hearts and changes our lives?" Bergoglio said. Continuing, he asked, "Do our words and our liturgies ignite in people's hearts a desire to move towards God, or are they a 'dead language' that speaks only of itself and to itself?"

The Bishop of Rome whose ministry is one of "Personalism" rather than being Vicar of Christ contradicted St. Paul stating, “a suit of armour that encases us; instead, it is a fascinating journey, a constant and restless movement, ever in search of God.”

St. Paul, in his Letter to the Ephesians in the sixth chapter beginning at verse ten states: 

10 Finally, be strong in the Lord and in the strength of his power. 11 Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. 12 For our[b] struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14 Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15 As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16 With all of these,[c] take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17 Take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Perhaps Bergoglio might wish to open his bible a little more and open his mouth a lot less.

Meanwhile, in the Diocese of St. Catharines in Ontario, a Solemn Latin Mass will be offered by the Priestly Fraternity of St. Peter in the very Cathedral of St. Catharine of Alexandria with the permission of Bishop Bergie. 

We know who wins this.


Tuesday, 4 January 2022

Orthodox Patriarch of Moscow serves Children's Divine Liturgy

There is hope. 

Will it come from the East?

Schism, schmism!


Justin Trudeau declares Canadians who have not received the jab as "misogynists and racists ... a sect who are taking up space."

Justin Trudeau, Prime Minister of Canada declares the "unvaccinated" as public enemies. In a stunning interview from last September, Justin Trudeau is quoted:

"Extremists, who do not believe in science who are often misogynists and racists, too! A sect, a small group who are taking up space and here, we have to make a choice, as a leader, as a country. Do we tolerate these people? We want to get back to the things we like doing and these people are not going to stop us now.” Justin Trudeau

These people?

Section 319(2) of the Criminal Code of Canada:



I'm a racist, eh? Married to a woman who is from Capetown and "coloured" according to the Apartheid regime? What is she, then? This, from a putrid, little scumbag who wore Blackface?

Who's the racist?


Who's the misogynist?

Woman who accused Justin Trudeau of groping breaks silence | CNN


Monday, 3 January 2022

Joe Rogan interviews Dr. Robert Malone

Joe Rogan! No need to curse using the Holy Name with the "F" word no matter how mad you are at the exposure of the truth. Other than that, good job.

Sunday, 2 January 2022

At the Name of Jesus Every Knee Shall Bow



THE MOST HOLY NAME OF JESUS

The Archangel Gabriel told Mary that her Son was to be called Jesus. Joseph, too, was told by an angel; and at the circumcision ceremony, the foster father officially gave the name of Jesus to Mary's Son.

The name means "God saves," and it describes the mission of the divine Child as the Savior of mankind. The redeeming life of this newly named Babe will be climaxed when He is lifted on Calvary above the hosts of men when He rises from the tomb as Redeemer of the human race.

INTROIT Philip. 2:10-11

At the name of Jesus, every knee should bend of those in heaven, on earth, and under the earth, and every tongue should confess that the Lord Jesus Christ is in the glory of the Father.

Ps. 8:2. O Lord, our Lord, how glorious is Your name over all the earth!

V. Glory be . . .

COLLECT

O God, it was You who conferred the name of Jesus upon Your only-begotten Son, the Savior of the world. Grant that by venerating His holy name on earth we may enjoy His presence in heaven. Through the same Jesus Christ, Your Son, our Lord, who lives and rules with You in the unity of the Holy Spirit, one God forever and ever.

EPISTLE Acts 4:8-12

In those days, Peter, filled with the Holy Ghost, said to them: "Ye princes of the people and ancients, hear. If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: Be it known to you all and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him, this man standeth here before you, whole.

" This is the stone which was rejected by you the builders, which is become the head of the corner. Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved."

GRADUAL Ps. 105:47; Isa 63:16

Save us, O Lord our God, and gather us from among the nations that we may give thanks to Your holy name and glory in praising  
V. You, O Lord, are our Father, our Redeemer. From eternity is Your name.

Alleluia, alleluia! V. Ps. 144:21
My lips shall speak the praise of the Lord; let all men bless His holy name.
Alleluia!

GOSPEL Luke 2:21

At that time, after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel before he was conceived in the womb.

OFFERTORY ANTIPHON Ps. 85:12, 5

I will praise You, O Lord my God, with all my heart, and I will glorify Your name forever. For You, O Lord, are sweet and mild, abounding in kindness to all who call upon You, alleluia!

SECRET

O Most Merciful God, may Your blessing, which gives life to all creation, sanctify the sacrifice we offer in honour of the name of Your Son, our Lord Jesus Christ. Let this act of praise be pleasing to Your majesty and profitable towards our own salvation. Through the same Jesus Christ, our Lord . . .

The Preface for Christmas is said.

COMMUNION ANTIPHON Ps. 85:9-10

All the nations You have made shall come and worship You, O Lord, and glorify Your name. For great, You are and do wondrous deeds. You alone are God. Alleluia!

POSTCOMMUNION

O Almighty and eternal God, who created and redeemed us, graciously hear our petitions. Receive kindly and favourably this saving Sacrificial Victim, which we have offered to Your majesty in honour of the name of Your Son, our Lord Jesus Christ. Pour out Your grace upon us, that we may rejoice to see our names written in heaven under the glorious name of Jesus, who is the pledge of our eternal predestination. Through the same Jesus Christ, our Lord . . .