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Tuesday, 15 September 2015

Pope appoints pervert priest protector Danneels to Synod on the Family! - Is Francis being blackmailed? Is Daneels a sodomite or hetero pervert?

Rorate reports that the Synod delegates list is now final. In what can only be described as a set-up from the Pope himself, the list includes two retired Cardinals, Walter Kasper and Godfried Danneels who carry an agenda that is against the doctrine of the Church and Holy Scripture with regards to marriage, sodomy and the reception of Holy Communion. They are backed up by Cupich, Wuerl and Maradiaga.

There is an old saying about being known by the company one keeps. 

Who is this Danneels, this quite satisfied pope-maker?

Godfried Danneels second from right with Pope Jorge Bergoglio on the loggia of St. Peter's Basilica









The Fall of the Belgian Church


In Belgium, today, police searched the residence of the Archbishop of Mechelen-Brussels and the crypt of the Archbishop’s cathedral in Mechelen. They were looking for evidence of cover-ups in the ongoing investigation into widespread pedophilia practices within the Belgian church in the decades during which Cardinal Godfried Danneels was Archbishop. Danneels retired in January of this year.
Police also confiscated 450 files containing reports of pedophile offences by members of the clergy, that had been submitted to an investigation committee which was established within the church to deal with pedophilia cases.
Since the revelation in April that Cardinal Danneels’s close friend and collaborator, Mgr Roger Vangheluwe, the Bishop of Bruges, had been a practicing pedophile throughout, and even before, his career as a bishop, victims have gained confidence that they will be taken seriously, and complaints have been pouring in, both to the courts and to the extra-judicial investigation committee of the archdiocese. The new archbishop Mgr. André-Joseph Léonard, has urged victims to take their case to the courts.
His predecessor, the liberal Cardinal Danneels, who was very popular with the press in Belgium and abroad, was Archbishop of Mechelen-Brussels and Primate of Belgium from 1979 until 2010. The sympathy for pedophile attitudes and arguments among the Belgian bishops during this period was no secret, especially since 1997 when the fierce controversy about the catechism textbook Roeach made the headlines. The editors of Roeach were Prof. Jef Bulckens of the Catholic University of Leuven and Prof. Frans Lefevre of the Seminary of Bruges. The textbook contained a drawing which showed a naked baby girl saying: “Stroking my pussy makes me feel groovy,” “I like to take my knickers off with friends,” “I want to be in the room when mum and dad have sex.” The drawing also shows a naked little boy and girl that are “playing doctor” and the little boy says: “Look, my willy is big.”
 The drawing also showed three pairs of parents. Those with the “correct” attitude reply: “Yes, feeling and stroking those little places is good fun.” This “catechism textbook” was used in the catechism lessons in the catholic schools, until one day I discovered it among the schoolbooks of my eldest daughter, then 13 years old. On 3 September 1997 I wrote a letter to Cardinal Danneels, saying:
“When I see this drawing and its message, I get the distinct impression that this catechism textbook is designed intentionally to make 13 and 14 year olds believe that toddlers enjoy genital stimulation. In this way one breeds pedophiles that sincerely believe that children actually think that what they are doing to them is ‘groovy’, while the opposite is the case.”
I told Cardinal Danneels that, although I was a member of Parliament for the Flemish-secessionist party Vlaams Blok, I was addressing him as a Catholic parent “who wishes to remain faithful to the papal authority and also wishes to educate her children this way.” I insisted that he forbid the use of this book in the catechism lessons: “This is why I insist – yes, the days of meekly asking are over – that you forbid the use of this ‘catechism book’ in our children’s classrooms.”
Today this case, that dates from 12 years ago, assumes a new and ominous significance. Especially now that I know that Mgr Roger Vangheluwe, the pedophile child molesting Bishop of Bruges, was the supervising bishop of both institutions – the Catholic University of Leuven and the Seminary of Bruges – whence came the editors in chief of this perverted “catechism” textbook.
Monsignor Vangheluwe not only entertained pedophile ideas, but also practiced them on his 11-year old nephew. Hundreds of children who were not raped physically were molested spiritually during the catechism lessons.
After I started my campaign against the Roeach textbook, many parents contacted me to voice their concerns. Stories of other practices in the Catholic education system poured in. There were schools where children were taught to put condoms over artificial penises and where they had to watch videos showing techniques of masturbation and copulation.
Because Cardinal Danneels refused to respond to requests to put an end to these practices, I and hundreds of concerned parents gathered in front of his palace on 15 October 1997. We carried placards with the text “Respect for parents and children,” and we said the rosary. Cardinal Danneels refused to receive a delegation of the demonstrators. “I shall not be pressured,” he said in the libertine magazine Humo on 21 October 1997. The Archbishop’s door remained closed when we demonstrated again on 10 December 1997.
When we demonstrated at the palace of the Bishop of Antwerp on 19 November 1997, Mgr Paul Van den Berghe received a delegation of mothers that included a local councilor from the Christian-Democrat party and myself. Mgr Van den Berghe, who was the Episcopal supervisor for education, listened to the mothers, wept and promised to investigate the practices in the sex education and catechism lessons. He also announced this intention in a declaration to the press.
He must have been reprimanded by his colleagues, because on 24 November, after a meeting of the Bishops’ Conference, in a press release to the press agency Belga, the Bishop of Antwerp announced that, in spite of his promise, there would be no investigation. Today we know that one of the colleagues present at the Conference was the child molester Vangheluwe, which makes that incident, too, very unsavory indeed.
On 18 February 1998 we were at Cardinal Danneels’s door again, myself and a group of parents. Again the door remained closed. So on 18 March 1998 a group of two hundred parents went to the Papal Nuncio, the ambassador of the Vatican, in Brussels. But the Nuncio, who was a friend of Danneels, also refused to meet us. He had, however, alerted the police, who had several water cannons at the ready just around the corner.
Meanwhile Danneels’s friends in the press started a campaign against me. “Colen continues to pester the bishops,” was the headline in Gazet van Antwerpen. One evening Toon Osaer, Danneels’s spokesman at the time, phoned me to tell me that as a Catholic I had to “be obedient” to the bishops. In Humo Danneels insinuated that I was “conducting my election campaign.”
On 5 January 1998 the daily newspaper Het Volk interviewed Patrick Vanhaelemeesch, a catechism teacher in the diocese of Bruges and one of the co-authors of Roeach. He gave some details about the illustration concerning masturbating toddlers in the catechism book. He said that the illustration was intended to convey the message that “toddlers experience sexual lust.” Vanhaelemeesch revealed that the committee of bishops had mentioned this illustration in an evaluation report of the catechism book. The report stated: “The presentation of the sexual-pedagogical attitudes is rendered ridiculous in the eyes of the pupils by the text balloons.” According to Vanhaelemeesch this criticism “indicates that the bishops had no objections at all to the message conveyed [i.e. toddlers experience sexual lust], but feared that the pupils would not take it seriously.”
When I had exhausted all possibilities and it was clear that the Belgian church did not want to hear the parents, I decided to sever all ties with the Catholic education system. I took my five children out of school and set up a homeschool together with other parents, so our children would be educated in a Catholic environment.
I sent a letter to all the cardinals in the world to inform them about the contents of the Roeach textbook. “Please be assured that this Dicastery will give your report all due consideration, answered Mgr. Clemens, Cardinal Ratzinger’s personal secretary, for the Congregation of the Faith in Rome; Cardinal Gagnon from Rome appreciated “the just battle which you are conducting”; “The matter which you raised is very important,” wrote Cardinal Arinze from Rome.
I received letters of support from cardinals from all parts of the globe. “I share your concern. It is important that you do not leave the matter uncontested,” wrote Cardinal Meisner of Cologne; “You have good reasons to be concerned,” wrote Cardinal Wamala of Uganda; “I feel strongly enough to write to Cardinal Danneels in the hope that he may enlighten me,” wrote Cardinal Vidal of the Philippines; “If I have the opportunity to discuss with Cardinal Danneels the matter you have drawn to my attention, I will do so,” wrote Cardinal Williams of New Zealand; “I shall try to do something in order to help you,” wrote Cardinal Lopez Rodriguez of Santo Domingo; “I am aware that your concerns have been brought to the attention of Cardinal Laghi, Prefect for the Congregation for Catholic Education,” wrote Cardinal O’Connor of New York.
On 27 February 2010 the daily newspaper De Standaard wrote that these letters “enhanced Rome’s perception of the weak church leadership in Belgium.” Hence, the liberal Danneels was replaced by Mgr Léonard. Rome hopes that he will be able to restore the church in Belgium. I share this hope. However, it is a pity that it has taken so long. The damage that has been done is greater than anyone could have imagined.

Dr. Alexandra Colen MP is a member of the Belgian House of Representatives.



Monday, 14 September 2015

Cardinal Burke speaks that "A growing confusion and error has entered into the Church" and that if all hell breaks loose, you and I must, "Stay Faithful!"

His Eminence Raymond Cardinal Burke talk on Sunday, September 13, 2015 at St. Louis, Missouri. The title of this talk is The Truth of Christ in Marriage. 


Rorate Caeli blog has an astounding post of an article which clearly shows the thinking of the Pope in this change to the annulment process.
It is clear from this article -- from which we present significant passages here, in a translation made expressly for Rorate-- that we are facing not a mere procedural reform but a true revolution regarding the "divorced and remarried" and the Church's very understanding of justice and mercy. The reforms are bluntly described as coming from 'Our Lord' and from the 'Holy Spirit', acting through Francis. The "divorced and remarried" are now redefined as forming part of "the poor" for which the Church should have a special solicitude; anyone aware of the heightened place held by "the poor" (e.g . the "preferential option for the poor") in the post-Conciliar Magisterium should be aware of the magnitude of the shift involved here.
On LifeSiteNews, Father Brian W. Harrison, O.S., who was present at the dinner provides this account:

 Tue Sep 15, 2015 - 11:37 am EST

What do we do if the Synod takes a ‘strange turn’? The simple answer just got Cardinal Burke big applause

ST. LOUIS, Missouri, September 15, 2015 (LifeSiteNews) -- On Sunday, September 13th I had the honor to be one of the hosts for His Eminence, Raymond Leo Cardinal Burke, here at a dinner/lecture in the Clayton Plaza hotel ballroom, sponsored by the St. Louis lay apostolate "Credo of the Catholic Laity," to which I am the spiritual adviser. 
His Eminence was warmly welcomed and introduced by the retired Auxiliary Bishop of St. Louis, the Most Rev. Robert Hermann, and then spoke to an audience of over 300 about "The Truth of Christ in Marriage". He discussed spiritual, social, doctrinal and canonical aspects of the current crisis affecting marriage and the family in Western culture, warning that this crisis has led to serious confusion and even rebellion within the Church herself. 
Cardinal Burke emphasized that in our increasingly secularized and hostile culture, more weight than ever is now falling on the shoulders of Catholic parents in giving children a formation, by word and example, in what real Christian marriage is. Along with the Church's authentic and perennial teaching, he said, this sound family formation will prove to be the main source of guidance for children and adolescents, as the basic means by which parents pass on Christian truth in word and deed to the next generation.
Cardinal Burke recommended the well-known 2014 "Five Cardinals'" book, Remaining in the Truth of Christ, and again expressed strong disagreement with Cardinal Walter Kasper's proposal of admitting some divorced and civilly remarried Catholics to Holy Communion. His Eminence also noted that certain problems could arise in connection with Pope Francis' new marriage nullity legislation, promulgated on September 8th. He commented respectfully that these revisions to the Code of Canon Law, which among other things eliminate the required confirmation of nullity decrees by a tribunal of second instance, will require "very careful interpretation and application" in the light of the Church's long canonical and doctrinal tradition. Cardinal Burke referred to his own chapter in the aforesaid book, in which he recalls his earlier experience as a Monsignor in the Apostolic Signatura during the period 1971-1983, when the 2nd instance tribunal confirmation of nullity decrees was almost completely suspended in the United States. Cardinal Burke repeated in his lecture what he said in the book: that the American experiment in “streamlining” the nullity process led in practice to a serious laxity which became widely perceived as "Catholic divorce." It seems this was one reason why the 1983 Code restored the obligatory second instance review (which had been introduced by Benedict XIV back in 1740).
After his talk, in answer to a question as to what Catholics should do if the upcoming Synod of Bishops should take a "strange turning," His Eminence gave an immediate two-word answer that drew a big round of applause: "Stay faithful!"  Those two words well summarize the whole thrust of Cardinal Burke's courageous and outspoken witness at this time of division and uncertainty over grave moral issues in today's Church. May God bless, strengthen, and protect him!

Is Bishop Bonny a Sodomite? Is he being blackmailed? Does he truly believe animals are "homosexuals" and that makes it all okay?

In sweeping critique, Vatican Synod father attacks Humanae Vitae—and even the notion of natural law

ANALYSIS

ANTWERP, Belgium, September 11, 2015 (LifeSiteNews) -- In a sweeping critique of Catholic teaching, Belgian Bishop Johan Bonny, who will participate in the Ordinary Synod on the Family next month, has attacked not only the Church’s teaching against contraception but even the very notion of the natural law.
In a contribution for the recent German book, Zerreißprobe Ehe, published by Herder Verlag, the bishop of Antwerp makes a strong critique of the 1968 encyclical Humanae Vitae and questions the Church's understanding of sexuality. He also criticizes the natural law as a moral foundation because it describes certain acts as good or bad independently of one's personal life history and biography.
Bonny claims in his essay, which is entitled "The Synod of Bishops on the Family - Expectations of a Diocesan Bishop," that the encyclical Humanae Vitae lacked the consensus of the bishops and therefore immediately caused "tensions, conflicts and breaches.” He regrets that the Church does not give more space for "the individual conscience" of the faithful with regard to the question of "methods of family planning and birth control," and says he hopes that the upcoming 2015 Synod of Bishops on the Family will correct this purported defect.
"All constitutions and decrees of the Second Vatican Council, also the difficult ones, were finally accepted with a consensus. Of this kind of collegiality, there was little left three years later, when Humanae Vitae was published,” Bonny writes. “That the pope would make a judgment concerning the problems of 'population, family, and births' was foreseen by the Council. But that he would ignore the collegial striving for a greatest possible consensus, was not foreseen by the Council."

"This ecclesial policy has left behind a broad trace of tensions, conflicts and breaches. This split should not remain such."
Bishop Bonny also discusses in his article the question of homosexuality and the Church’s traditional rejection of homosexual acts. According to Bonny, "scientific progress allows us to modify this point of view. First of all, one knows that homosexuality exists also in the world of animals." With his reference to the animal world, Bonny tries to show that the natural instinct for heterosexuality, as put into nature by God, might not exist, after all.
Bonny also argues that "in our personalistic culture, the interdiction of homosexual relationships is regarded as an unacceptable discrimination: there shall be men and women who do not have the right to live out their sexuality, only because they do not live in the same manner as the great majority of the people live!"
Finally, Bonny claims the "externally induced suppression of the sexual practice" is the cause of ailments such as alcoholism, aggressivity and drug abuse.

Sunday, 13 September 2015

BREAKING: German Bishop wants the Church to bless homosexual "unions ... assist them with prayer and a private form of blessing..."

Homosexualist Bishop Franz-Josef Bode
Barona at Toronto Catholic Witness has the breaking story!

...the Church can help civil unions in discussion and provide positive support and assist them...with prayer and a private form of blessing you will be able to accompany them on their way... 

The whole translation of the interview is now available at Catholic Conclave.

This homosexualist cleric (I don't necessarily mean that he is a sodomite, as homosexualism is a fascist political movement) is a delegate to Pope Francis' upcoming Synod from Hell.

Pope Francis, this is your doing. You have called a Synod and instead of dealing with the crisis in the family you allow these pathetic clerics to raise issues that have nothing to do with the family.


The Church is being scourged as was Our Blessed Lord at the pillar. It is being scourged by deceitful men. Freemasons and sodomites who wear cassocks have infiltrated Her and think they have the final word. Some of them are in the curia, some head dioceses and seminaries, some are even media talking-heads. You will be outed.

Schism is coming. May the LORD help us to endure it. May we flee to the protection of the Immaculate Heart. 

Saturday, 12 September 2015

Revolt against Francis! - From the German Die Zeit

Courtesy of Novus Ordo Watch (yes, I know, so what? they were very supportive and kind to me during Rosciagate) is their translation from the original German of a blockbuster article on the revolt against Francis over his latest motu proprio.

http://www.zeit.de/gesellschaft/zeitgeschehen/2015-09/papst-vatikan-aufstand

Revolt Against Francis
High-ranking Vatican clerics are rebelling against Francis’ most recent decision regarding marriage annulments. They are accusing him of giving up an important dogma.
by Julius Müller-Meiningen
They’ve had enough. In three weeks’ time, the Catholic bishops of the world will meet in synod to deliberate about the future course of their church. In Rome, the clergy will encounter an apparatus that is dead set against the Pope, definitively. A dossier is being circulated in the halls of the curia, which has been made available to The Christian and the World of DIE ZEIT [weekly journal included in ZEIT], which systematically lists the alleged sins of the Pope. “Francis has taken off his mask”, a high-ranking Vatican cleric says. Some prelates even feel physical aggression coming up against the Pontiff, and they’re even willing to say so under cover of anonymity [<-- this last sentence has since been removed from the German original, without acknowledgment —Transl., 12-SEP-15].
The trigger for what one can confidently call the preparations for an organized resistance against Francis, was the most recent decree of the 78-year-old Argentinian. With the document he published last Tuesday [Sep. 8], which enables simpler and faster annulments of marriages in church, he set the Church before a fait accompliMitis Iudex Dominus is the title of the edict, which is supposed to be in reference to Jesus the meek Judge. But within the curia, the meekness that Francis wants to show the faithful who find themselves in conflict with ecclesiastical norms, is out of the question. A number of monsignors who are officially in charge of directing the affairs of the church at large, are beside themselves.
This is manifest in an incisively-worded dossier that has recently been disseminated throughout the most important offices of the Vatican, including the Congregation for the Doctrine of the Faith and the Secretariat of State. In it, the decree for the simplication of marriage annulments is juridically picked apart. The main accusations [against Francis] are that the Pope bypassed the committees that are in charge of this matter that is of such fundamental importance to the church, and that he has introduced de facto “Catholic divorce”. The report, which several pages long, speaks of “unsettling developments” and argues that Francis “circumvented” the regulated process for changing legislation for the universal church. Most of the safeguards found in matrimonial annulment trials were deliberately “eliminated”, the report claims.
The importance of matrimony, especially the question how to deal with divorced spouses who marry again [sic], is at the epicenter of the debate about the future direction of the church. The indissolubility of marriage is the dogma conservative clerics stick to. “Divorce the Catholic way”, enabled by the Pope, would mean the worst-case scenario for the guardians [sic] of doctrine such as the German Prefect of the Congregation for the Doctrine of the Faith, Cardinal Gerhard Ludwig Müller. On his desk, too, is found the inofficial bill of indictment against Francis. Muller and his friends, who are spread throughout the curia, fear that the entire edifice will collapse if one of its foundations is removed. In their view, this is a matter of the very continuation of the true Catholic Church.
The introducion of a speedy process for discerning the nullity of marriages under the supervision of the [local] bishop is of particular concern to the Pope’s critics. From their point-of-view, a lot of controverial theological problems were ignored by Francis. Thus in the decree are found several extremely vague reasons that suffice for getting a speedy trial started, such as “lack of faith” or other motives that are not clearly defined. If, as is feared by the Pope’s opponents, this should now lead to a flood of annulments, the problem of admitting remarried divorcees to the sacraments, which has long affected the church, would be practically eliminated. From now on they would be able to simply exit their Catholic marriage, supposedly contracted in perpetuity, without a problem. Per papal decree.
The synod, set to begin October 4, is thus in danger of being turned into a merry-go-round of debate. The Pope — such is the tenor — makes his decisions according to his own pleasure anyway. He didn’t stick to the regular process of changing legislation, according to the seven-page document. The bishops’ conferences as well as all curial offices were bypassed, including the Vatican’s own canon lawyers.
A commission put together by the Pope, which had been ordered to keep silent, quietly drafted the [new] legislation. Otherwise it would presumably have been crushed and prevented by the curial apparatus. Although there were loud protests at the previous synod last fall against the idea of a speedy process for determining the nullity of a marriage under the supervision of the [local] bishop, it nevertheless is now a part of church law — even before the synod could take up the matter once more.
Does the Pope want to impose his long-predetermined course of action with all his might? In the most important offices of the curia, the doubts have long turned into certainty. Many of the faithful, however, will be cheering.
[Julius Muller-Meiningen, “Aufstand gegen Franziskus”Zeit Online, Sep. 10, 2015; translated by Novus Ordo Watch]

Pentin's Breaking Report - Pope Attacked Over Divorce Catholic Style - Only a fool believes he undermined Kasper's proposal!

In a late report yesterday, Edward Pentin has revealed incredible information regarding the machinations leading up to the issuance of Catholic divorce by Pope Francis. 

The Peronist environment that Jorge Bergoglio was immersed in has now clearly become evident in his occupancy of the papal office. 

Read it below and weep.

Then, get up and send it to every priest and bishop you can, I have already done so. This is a scandal and a crisis that has the Pope himself behind it. 

The Church and faithful Catholics are now being scourged. Never did I think it would be a successor of Peter that would be holding the cat and nine. The physical manifestations to vomit that I endured for hours after he came out on the loggia were not without reason.

God help us.


Pope Attacked Over Motu Proprio; Cardinal Kasper Reasserts His Proposal

 09/11/2015 Comments (10)
EP
– EP
Reports have emerged that a seven-page dossier, obtained by the German newspaper Die Zeit, is circulating around the curia in which senior Vatican officials have voiced discontent with the recent change in Church law on annulments, and an absence of consultation over the matter.
On Tuesday, the Pope made sweeping reforms to make the process of obtaining a declaration of nullity simpler, quicker and cheaper.
According to Die Zeit, the officials juridically “picked apart” the Pope’s motu proprio (papal decree) on annulment reform, accuse the Holy Father of giving up an important dogma, and assert that he has introduced de facto “Catholic divorce”.
Further concerns mentioned in the document are that, despite the gravity of the issue, no dicasteries, including apparently the Congregation for the Doctrine of the Faith as well as bishops conferences, were consulted about the decision — a claim the Register has had confirmed by numerous sources. The dossier says usual legislative channels have been "undermined" as "none of the planned steps of a legislative procedure have been followed."
Critics say this goes against the Pope's calls for synodality and collegiality, and resembles an ecclesialized "Führerprinzip", ruling from the top down, by decree and without any consultation or any checks.  
Instead, the papal commission that drafted the motu proprio had been ordered to keep silent throughout the drafting process, probably to avoid the reforms being thwarted by the CDF and others in the curia. But the report also alleges that even the commission did not see the final draft, and that an Italian cardinal along with two others "fiercely" tried to prevent the motu proprio being published before the synod but without success.
The Register has learned via other sources that this decision and others are effectively isolating the CDF and that the Pope is steadily making their work superfluous.
The report also voices concern that the motu proprio will lead to a flood of annulments and that from now on, couples would be able to simply exit their Catholic marriage without a problem.
“A number of monsignors who are officially in charge of directing the affairs of the Church at large, are beside themselves" and feel obligated to "speak up", the reports alleges, according to Die Zeit. They are also concerned about the "extremely vague" language used in the motu proprio, especially the reasons for a speedy trial, such as “lack of faith” or other motives that are not clearly defined.
Although the need to streamline the annulments process gained a two-thirds consensus at last year’s synod, the report also points out that synod fathers loudly protested against the idea of a speedy process for determining the nullity of a marriage under the supervision of the local bishop. Now it is Church law, even before the synod could discuss it.
We hope to look into these claims in more detail in the near future.
Meanwhile, in a fresh interview, Cardinal Walter Kasper has returned to pushing forward his proposal for readmitting Catholics to Holy Communion, saying he is “confident” that a “broad consensus” can be found.
He also said in the Sept. 11 interview with Vatican Insider that it’s “necessary to wisely build” such a consensus over the proposal.
The cardinal’s comments come a few days after many felt Pope Francis’ annulment reform upended the Kasper proposal by offering a compromise to both sides.
Kasper’s remarks, however, show his determination to reassert his proposal which consists of allowing civilly remarried divorcees receive Holy Communion after a penitential period. It also proposes that readmittance can take place after “an honest judgment of the person concerned about his own personal situation” and support from the sacramental confessor. The process would be overseen by the local bishop.
Widely supported by the German hierarchy, the proposal has been firmly rejected by prominent theologians and Church leaders as a serious abuse of the sacraments of the Eucharist, marriage and penance. It also failed to reach a two-thirds majority at the previous synod in October, although the Pope insisted it remain in the list of propositions to be discussed for the forthcoming synod next month.
Cardinal Kasper’s comments come as tensions rise ahead of the Ordinary Synod on the Family in October. Yesterday, it emerged that 50 concerned theologians have appealed to Pope Francis to uphold the teachings of Humanae Vitae (Bl. Paul VI’s encyclical banning contraception) and Veritatis Splendor (Pope St. John Paul II’s 1993 encyclical underlining the Church’s moral teaching).
The signatories, who include Jesuit Father Kevin Flannery, professor of moral philosophy professor at the Pontifical Gregorian University, and philosophy Professor Robert Spaemann, a close ally of Pope Emeritus Benedict XVI, argue that a specific paragraph in the Instrumentum Laboris (working document) for the synod is gravely flawed, effectively emptying Humanae Vitae of its central teaching. 
Update 12 Sept: Some additions to the text and improvements to the translation have since been inserted in this post.
Read more: http://www.ncregister.com/blog/edward-pentin/pope-attacked-over-motu-proprio-cardinal-kasper-reasserts-his-proposal/#ixzz3lW5JaGQ7

Friday, 11 September 2015

According to Cardinal Schönborn ; it's presumably okay to be gay

If ever one needed more evidence of the clouded and deluded thinking of our modernist Church prelates, it is this from the Archbishop of Vienna as reported in the Catholic Herald:

"Cardinal Schönborn spoke in the interview about a gay friend of his who, after many temporary relationships, is now in a stable relationship. “It’s an improvement,” he said. They share “a life, they share their joys and sufferings, they help one another. It must be recognised that this person took an important step for his own good and the good of others, even though it certainly is not a situation the Church can consider ‘regular’.”Image result for schoenborn balloons
The Church’s negative “judgment about homosexual acts is necessary”, he said, “but the Church should not look in the bedroom first, but in the dining room! It must accompany people.”
Pastoral accompaniment “cannot transform an irregular situation into a regular one”, he said, “but there do exist paths for healing, for learning,” for moving gradually closer to a situation in compliance with Church teaching. “We are not at risk of diluting the clarity [of Church teaching] while walking with people because we are called to walk in the faith,” he said. No synod member wants to change Church teaching."


This is like saying, "I've improved because I only beat my wife twice a week instead of the four times prior!" Or that, "I only abuse children on Thursday nights now." 

This erroneous notion of "gradualism" is heresy!

This is evil and is it corrupted thinking. This is the same warped thinking that produced the Relatio at the last Synod and the preposterous and heretical statement still appearing on the Vatican website that homosexuals have "gifts and qualities to offer the Christian community" all with the approval of Francis, Bishop of Rome!

This is a lie. People have gifts. There are no gifts arising out of the sin of sodomy for anyone in the Church. 

The Cardinal is leaving his "gay friend" in sin and error. The man will die and without repentance, he and his "lover," will objectively speaking, go to Hell. Is that what the Cardinal wants for his friend? The friend has gone from a slurp ramp or a night out at the glory hole palace to a "stable relationship?" Good grief Eminence, it is still sodomy! It is the act of the insertion of the male genitalia into the mouth and/or anus of another man? It is the "intrinsic disorder" of the behaviour. Are you an evil clown to think this way and to offer such a disgustingly absurd opinion? It is an act against nature. It is an act against God. The cultural fascism of homosexualism is destroying our families and our culture and is out for our children's minds and bodies and you say, it is an "improvement."

What kind of moral coward are you? Do you have any faith Eminence in the supernatural God and the revealed truth of Christ?

These men will stop at nothing to push their filthy and corrupted agenda on us and the Church of the Christ. They must be outed at every stage. Every statement they make, every heretical comment that they utter must be revealed.  

They must and they will be outed.

Every last one of these clerics no matter who they are.