Monday, 12 February 2024

The imprudent and impudent Pope!

Exit the Pope? - Crisis Magazine

Imprudence like: after finding the synod insufficiently open to the blessing of same-sex couples deciding to impose it on the Church by ukase. (That is the word for the decrees of the autocratic czar of all Russia.) 

Imprudence like: placing in the dicastery of doctrine a man whose writings would no doubt make him “non idoneous” to be a bishop, let alone a cardinal entrusted with an essential curial post. 

Imprudence like: taking the pushback of Fiducia Supplicans as a personal insult to which he pretends to give profile in courage and claim to be suffering for the truth. This from a person most free with insults (e.g., EWTN is “diabolical”). 

Imprudence like: making the bishops know that he will not tolerate criticism, as he has shown in his scandalous treatment of even the most pious dissent (e.g., Bishop Strickland). This came before Fiducia and had an effect on our own bishops’ conference.

Imprudence like: allowing a “spontaneous, private, fifteen-second” blessing become a piece in The New York Times and not reacting to the priest’s gloss that “he was waiting a long time to be able to bless” a couple.

Imprudence like: pretending to allow an “exception” of the non-acceptance of Fiducia in Africa as due to “cultural” issues and not “religious” principles that are grounded in the Bible and Tradition.

Imprudence like: using every media opportunity to present the false narrative that opposition to Fiducia is a denial of the Church’s duty to sanctify the faithful. It is not a question of denying to pray for (bless) individuals but of refusing to give the impression of endorsing what is explicitly contrary to Bible teaching, the Catechism, and traditional pastoral practice. He who is not with the pope is therefore against the grace and mercy of God. That is a false dichotomy that is deeply embarrassing.


Thursday, 8 February 2024

Bergoglio thinks we're stupid

The psychological projection and gaslighting continue from Bergoglio. If you read the below you will find he makes a comparison between blessings. "No one is scandalized if I bless an entrepreneur who exploits people, while it happens if he is a homosexual. It's hypocrisy." 

Does he think we are stupid?

If a priest blessed the entrepreneur he does not assume that the man exploits people or makes lousy products. He gives a blessing. If an individual man or woman attracted to the same sex comes for a blessing, they receive a blessing. If they come as a couple, that is a completely different thing.

He thinks we are stupid. We are not. 

But we know what he is.

Pope Francis: "No one is scandalized if I bless an entrepreneur who exploits people, while it happens if he is a homosexual. It's hypocrisy" - La Stampa

VATICAN CITY. He speaks of priests, the style they should avoid and the attitude they should have: "We clerics sometimes live in comfort. We need to see the work and the suffering of the people." And he expresses himself on openness towards gay people: "No one is scandalized if I bless an entrepreneur who exploits people, while it happens if he is a homosexual. It's hypocrisy." It is a confident and open-hearted Pope Francis that emerges in an in-depth interview given exclusively, for the first time, to the weekly Credere - the periodical of the San Paolo Publishing Group - in the issue on newsstands from tomorrow. Answering the questions of the newspaper's editor-in-chief, Fr. Vincenzo Vitale, the Bishop of Rome retraces the years of his pontificate between personal confidences and highly topical issues, from the blessing of homosexual people, to the Jubilee, to the involvement of young people. In this regard, he emphasizes: "There are pastoral experiences that speak to simple people (...) There are also 'sophisticated' realities that do not arrive, movements that are a bit 'exquisite' and that tend to form an 'ecclesiola', of people who feel superior," the Pontiff lashed out.

The interview also focuses on the role of women in the Church: "Opening up work in the Curia to women is important. In the Roman Curia there are now several women and there will be more, because they do better than us men in certain positions. The governor, for example, Sister Raffaella Petrini, is doing beautiful things. Even the women who are in the dicastery to elect bishops... These are all places that need women. There is an ongoing process in this. There are several secretaries, think of Sister Alessandra Smerilli at the Dicastery for Integral Human Development, others at the Dicastery for Evangelization, of Religious..."

The Pope then reassures about his state of health: "The Church is governed with the head, not with the legs."

The response to the controversy that arose after the "Trust Supplicans" declaration was also clear: "No one is scandalized if I give my blessing to an entrepreneur who perhaps exploits people: and this is a very serious sin. While he is scandalized if I give it to a homosexual.... This is hypocrisy! The heart of the document is welcoming." Francis adds: "But I don't bless a 'homosexual marriage', I bless two people who love each other and I also ask them to pray for me. Always in confessions, when these situations arise, homosexual people, remarried people, I always pray and bless. The blessing is not to be denied to anyone. Everybody, everybody, everybody. Be careful, I'm talking about people: those who are capable of receiving Baptism."

The Pontiff desires a Church that is more capable of being close to people: "People give me joy! When I'm with people, I'm happy. When I'm with the administration, yes I do what I have to do, but when I'm with the people, it's something else... I would like to be able to go on the street freely, but it is not possible. I've done it a few times, to go to the optician or to go buy records, but secretly. I learn from people! When you find a father of a family with a monthly income at the limit, who comes to confession and tells you that when he comes home he is tired and cannot be with his children because they are already asleep and in the morning he gets up before they wake up; And then he confesses to you that his pleasure, on Sundays, is playing with his children... That's where you learn! People suffer so much... We clerics sometimes live in comfort... You have to see the work, the suffering of the people..."

He recounts two episodes that he carries in his heart: "One here in Rome, one in Argentina. At a hearing two years ago, a lady beckoned me to come over and called me, I went. An elderly peasant woman was 87 years old, but she didn't show them. I asked her what she ate to stay like this: ravioli, she replied, ravioli that she made... And he gave me the recipe for ravioli. I asked her to pray for me. He assured me that he would, but told me to be careful. So I asked her if she prayed for me or against me. And he said: "No, Your Holiness, you are not mistaken, they pray against you in there." The wisdom, the courage of the elderly! The other episode was in a slum in Buenos Aires, where I went to celebrate Mass. During the trip, it became known that John Paul II had died. With the simple people of the slums they talked about the election of the new Pope. An elderly woman asked me if I could become Pope. Yes, I told her. So he gave me a piece of advice: to buy me a little dog. I asked her why. "Before eating, give the dog food and wait a bit..."

More than ten years after the foundation of the newspaper, born on the occasion of the election of Pope Francis in 2013, Credere wishes to continue to tell the story of the faith, privileging the choice of proposing and motivating good news. The weekly - distributed throughout Italy with 60,000 copies and 200,000 readers - has chosen to remain firmly in paper format in order to continue to be a tool to be used during the week, as is already the case, in the family, in schools, in groups, in movements and in ecclesial associations.

Thursday, 25 January 2024

Joe Biden, devout Catholic

 Not that our Justin is any better, mind you. Another stupid Catholic.


Wednesday, 24 January 2024

Bergoglio and his Tucho "Cardinal" Fernández Orgasmic Theology

Oh my. How would he know?

Stinking pervert.


Francis and Fernández Can't Get Enough Orgasms – Gloria.tv

Francis and Fernández Can't Get Enough Orgasms

The more Francis' chief ideologue Tucho Fernández lies, the more he gets entangled in his web of lies. When the scandal over his 1995 book “Sáname con tu boca. El arte de besar” (Heal me with your mouth. The art of kissing) broke, Tucho dismissed the book as a one-off sin of youth.

But then his 1998 orgasm book “La pasión mística” was discovered. Tucho again presented it as a singular mistake of his youth. But he was 36 years old.

Now, LaNuovaBq.it has discovered that at least three publications which Tucho produced after 1998 also indulge in fantasies about orgasms and fetishes, proving that Francis' right-hand man is a sexual exhibitionist.

In his 2004 book “Para liberarte de la ansiedad y de la impaciencia”, Tucho writes:

"When our whole being is unified in one direction, then we come to true encounter, fusion, perfect union, even if only for a few minutes. It is not necessarily a matter of physical stillness, because this experience can also occur in the midst of the excitement of a very intense activity. This happens, for example, in the orgasm between two people who love each other.”

In the 2004 essay “Teología espiritual encarnada : profundidad espiritual en acción”, Tucho writes that “the moments of life and joy - including sexual ones - are experienced as a participation in the full life of the Resurrection” and then continues:

“These moments of shared pleasure, with all their potential for communication, offering, and loving expression, can be prepared and then lived in gratitude in moments of shared prayer. They cannot be separated from the relationship with God, as if they were simply a permitted sin. The mystery of the Incarnation, which makes marriage a sacrament, an efficacious sign of the grace accomplished in genital union, shows how God, by becoming [celibate] man, also entered into human flesh, transforming corporeality into the mediation of grace. Therefore, if the union of the bodies was a true expression of love, it must be celebrated in prayer.”

Tucho then invited his readers to “relax the body” by giving “full attention” to the various organs: “It is more a question of ‘feeling’ them, of perceiving them with sensitivity. It is a matter of experiencing the sensations of each organ calmly, without judging whether these sensations are good or bad, but trying to make that organ relax.” Among the organs, he mentions are “the pelvis, the buttocks, the genitals”.

His conclusion: “At every point on the body we should feel some sensation (of heat, burning, pleasure). No part of the skin is insensitive, even if the sensations are very subtle. Finally, it is important to try to grasp the totality of the organism, to become aware of the whole body and to feel it for a while.”

One wonders, who Tucho is writing this for. Perhaps for himself?

In his 2002 book “Por qué no termino de sanarme?” he philosophises about clothing that “awakens sensuality by highlighting interesting shapes of the body.” His examples: “The naked neck is made more sensual by wearing a necklace on it.”

And: “If we add to this a certain amount of imagination on the part of the viewer, and in a moment of dissatisfaction, when he needs to be moved or to enjoy something, then a body can appear as something impressive, wonderful, indispensable.”

Tucho even explains to the bored reader his personal preferences for body features: “At some moments in my life I am attracted to certain types of charm, but at another moment other details begin to attract me: sometimes the sensitivity of the moment attracts me to fine, white hands; at other times I am more attracted to fleshy, warm hands, and these fine hands are no longer enough for me.”

He agrees that the solution to this problem is not to use others and leave them when I no longer need them, but to use the imagination, which “can make what is limited, like all the creatures on this earth, appear as something divine”.

Wednesday, 17 January 2024

Holy and Humble Francis welcomes and praised globalist fascist Klaus Schwab and the WEF!

Bergoglio writes of "building a better world," but without Jesus Christ. "Fraternity," is once again his masonic word. The "process of globalisation... has a fundamentally moral dimension."

I'm sure the popesplainers will all be on board. 


Pubblichiamo di seguito il Messaggio che il Santo Padre Francesco ha inviato al Prof. Klaus Schwab, Presidente Esecutivo del World Economic Forum, in occasione del meeting annuale in corso a Davos, in Svizzera, dal 15 al 19 gennaio 2024:

Messaggio del Santo Padre

To the Executive Chairman of the World Economic Forum

This year’s annual meeting of the World Economic Forum takes place in a very troubling climate of international instability. Your Forum, which aims to guide and strengthen political will and mutual cooperation, provides an important opportunity for multi-stakeholder engagement to explore innovative and effective ways to build a better world. It is my hope that your discussions will take into account the urgent need to advance social cohesion, fraternity, and reconciliation among groups, communities, and states, in order to address the challenges before us.

Sadly, as we look around, we find an increasingly lacerated world, in which millions of persons – men, women, fathers, mothers, children – whose faces are for the most part unknown to us, continue to suffer, not least from the effects of prolonged conflicts and actual wars. These sufferings are exacerbated by the fact that “modern wars no longer take place only on clearly defined battlefields, nor do they involve soldiers alone. In a context where it appears that the distinction between military and civil targets is no longer respected, there is no conflict that does not end up in some way indiscriminately striking the civilian population” (Address to Members of the Diplomatic Corps accredited to the Holy See, 8 January 2024).

The peace for which the peoples of our world yearn cannot be other than the fruit of justice (cf. Isaiah 32:17). Consequently, it calls for more than simply setting aside the instruments of war; it demands addressing the injustices that are the root causes of conflict. Among the most significant of these is hunger, which continues to plague entire regions of the world, even as others are marked by excessive food waste. The exploitation of natural resources continues to enrich a few while leaving entire populations, who are the natural beneficiaries of these resources, in a state of destitution and poverty. Nor can we disregard the widespread exploitation of men, women and children forced to work for low wages and deprived of real prospects for personal development and professional growth. How is it possible that in today’s world people are still dying of hunger, being exploited, condemned to illiteracy, lacking basic medical care, and left without shelter?

The process of globalization, which has by now clearly demonstrated the interdependence of the world’s nations and peoples, thus has a fundamentally moral dimension, which must make itself felt in the economic, cultural, political and religious discussions that aim to shape the future of the international community. In a world increasingly threatened by violence, aggression and fragmentation, it is essential that states and businesses join in promoting far-sighted and ethically sound models of globalization, which by their very nature must entail subordinating the pursuit of power and individual gain, be it political or economic, to the common good of our human family, giving priority to the poor, the needy and those in the most vulnerable situations.

For its part, the world of business and finance now operates in ever broader economic contexts, where national states have a limited capacity to govern rapid changes in international economic and financial relations. This situation requires that businesses themselves be increasingly guided not simply by the pursuit of fair profit, but also by high ethical standards, especially with regard to the less developed countries, which should not be at the mercy of abusive or usurious financial systems. A farsighted approach to these issues will prove decisive in meeting the goal of an integral development of humanity in solidarity. Authentic development must be global, shared by all nations and in every part of the world, or it will regress even in areas marked hitherto by constant progress.

At the same time, there is an evident need for international political action that, through the adoption of coordinated measures, can effectively pursue the goals of global peace and authentic development. In particular, it is important that intergovernmental structures be able effectively to exercise their functions of control and guidance in the economic sector, since the achievement of the common good is an objective beyond the reach of individual states, even those that are dominant in terms of power, wealth and political strength. International organizations are also challenged to ensure the achievement of that equality which is the basis of the right of all to participate in the process of full development, with due respect for legitimate differences.

It is my hope, then, that the participants in this year’s Forum will be mindful of the moral responsibility that each of us has in the fight against poverty, the attainment of an integral development for all our brothers and sisters, and the quest for a peaceful coexistence among peoples. This is the great challenge that the present time sets before us. And if, in the pursuit of these goals, “our own days seem to be showing signs of a certain regression”, it remains true that “each new generation must take up the struggles and attainments of past generations, while setting its sights even higher… Goodness, together with love, justice and solidarity, are not achieved once and for all; they have to be realized each day” (Apostolic Exhortation Laudate Deum, 34).

With these sentiments, I offer my prayerful good wishes for the deliberations of the Forum, and upon all taking part I willingly invoke an abundance of divine blessings.

From the Vatican, 15 January 2024

FRANCIS

[00106-EN.01] [Original text: English]

[B0051-XX.01]




Tuesday, 16 January 2024

What was that? Something about Hell?

 Recall the words of St. Padre Pio, paraphrased.

"You don't believe in Hell? You will when you get there!"





Friday, 12 January 2024

Tucho says that Bergoglio knew of his perversion. Does that include the 16 year old girl? Is Pope Francis an accomplice to sexual abuse?

Cardinal Tucho "Pervert" Fernández states that Pope Francis knew about his book. Well surprise, surprise, surprise. Of course he did. He was his archbishop! It's no doubt to this writer that it is one of the reasons he was appointed to the DDF and as a cardinal, it is the agenda of Bergoglio and another attempt by him to mock the faith and the faithful. There are no coincidences.

Pervert Fernández interviewed a sixteen year old girl in the book. That, in any country, is a crime. Aside from being a crime for a man it is totally repugnant, sinful and unacceptable for it to have been a priest. He even goes so far as to compare himself with Pope John Paul II and St. Hildegard of Bingen! 

If I, or any priest, were to have written anything like this, we would likely be removed from ministry and sent away for evaluation, and rightly so,” Msgr. Charles Pope, pastor at Holy Comforter-St. Cyprian parish in Washington, D.C., told the Register Jan. 8. “For priests or religious to discuss such matters violates proper discretion and boundaries; it is wholly inappropriate and understandably shocks the faithful.” 

EWTN commentator Father Gerald Murray told the Register it was the work of “a troubled priest” who has an “unseemly fascination with the specific details of sexual relations” and who promotes a “false and degraded spirituality that is sickening.”

Worse, it implicates Jorge Mario Bergoglio in a sexual crime. Bergoglio needs to answer for this. What did he know and when did he know about the sexual conversation with a sixteen year old girl?

https://www.ncregister.com/news/cardinal-fernandez-says-pope-francis-and-the-vatican-were-aware-of-his-erotic-mystical-passion-book



JamesMartinType Blessings coming in St. Peter's Basilica

Remember the bowing down to a demon idol in the Vatican Gardens and parading it into St. Peter's Basilica/ Even worse was the bowl of greens and a red flower at the "offertory" placed on the Altar. At that moment, Bergoglio offered to Satan an "abomination of desolation." Marini is a coward, he should have dropped the demon. "Oops, sorry, Your Holiness!" What a wuss.


Stay away from St. Peter's Basilica, the same rector that canceled all Masses, Novus, and Vetus at the side Altars is now preparing to bless JamesMartinTypes over the bones of St. Peter on the Holy Altar of God. Blasphemous. Abominable. Deplorable.

Why do I say "stay away?" Do you not think this place will be destroyed and wicked deaths to those who did this? A meteor? A terror strike? God will not be mocked.

Vatican official says St. Peter's Basilica will bless homosexual 'couples' - LifeSite (lifesitenews.com)



Thursday, 11 January 2024

The Pope Francis End-Time Apostasy - Jonathan Cahn

I can't remember the last time I posted anything from a protestant or evangelical that would be critical of a pope or the Church. Jonathan Cahn is a Messianic Jew. From the few times I have heard or read his work I have found him doctrinally sound on Our Lord Jesus Christ and on fire for Christ. My wife's sister gave her his book, "The Return of the Gods" for Christmas. His research is sound. Just after Christmas a priest and deacon were over for dinner. I showed them the book and said, "This man is not wrong, he has come to Christ but he has only come part way, he needs to come all the way, but why would he? He's not lost his mind, we have!" So, I ask you and in particular, any priest reading here, "Why would this man become a Catholic today?"

Cahn rebukes Bergoglio with logic, clarity, and scripture. I can't disagree.

This was two days ago. What is Cahn thinking now after yesterday's comments on Marxism?

How is Jonathan Cahn wrong in what he says here?