Do you remember this?
"Will this Pope re-write controversial Church
doctrines? No. But that isn't how doctrine changes. Doctrine changes when
pastoral contexts shift and new insights emerge such that particularly
doctrinal formulations no longer mediate the saving message of God's
transforming love. Doctrine changes when the Church has leaders and teachers
who are not afraid to take note of new contexts and emerging insights. It
changes when the Church has pastors who do what Francis has been insisting:
leave the securities of your chanceries, of your rectories, of your safe
places, of your episcopal residences go set aside the small minded rules that
often keep you locked up and shielded from the world."
In this breaking report by Sandro Magister, French Dominican theologian Thomas Michelet has written:
This lack of clarity would also end up making the concluding proposals of the
synod ambiguous, opening the way to pastoral practices so diversified as to
undermine the unity of the doctrine concerning the indissolubility of marriage,
even if in words it is reaffirmed as intact.
I was threatened with a lawsuit by Father Thomas Rosica for stating that he and others were attempting to change doctrine through pastoral practice. I quoted his own quote.
Now, others are articulating that same thing -- and people much more educated and qualified than this simple layman.
The bishops and priests and theologians who are planning this scam will be held accountable by Our Blessed Lord.
You and I, dear sister and brother, must proclaim that these men, these clerics, no matter what colour their fancy robes, will be challenged by the Catholic faithful no matter how small we become, no matter how ostracised we become, no matter how mocked we become -- we will challenge them, we will call them out, we will hold them accountable in the here and now and let Our Blessed Lord do it for all eternity.
Read Magister's latest at http://chiesa.espresso.repubblica.it/articolo/1351093?eng=y
Synod. The Preparatory Document’s Arabian Phoenix
Everybody says there is one, what it is nobody knows. It is the “penitential way” to communion for the divorced and remarried. The Dominican theologian Thomas Michelet lays bare the contradictions
by Sandro Magister