Father Kenneth Walker, FSSP, R.I.P.

Showing posts with label Extraordinary Form of the Roman Rite. Show all posts
Showing posts with label Extraordinary Form of the Roman Rite. Show all posts

Wednesday, 28 May 2014

Toronto Solemn Latin Mass - Ascension "THURSDAY" of the Lord.

While the Una Voce Toronto Schola Tridentina and all ready themselves for this, we have this important work for the Lord and His Church and people of Toronto to do on Ascension Thursday.

Saturday, 15 March 2014

Traditional Mass banned in Costa Rica!

Below is the report from Una Voce Costa Rica.

A law is only as good as its enforcement.  

Official Communiqué: Tridentine Mass Banned in Costa Rica

[para la traducción al Castellano pincha aquí]

Official Communiqué
- To the Confused Catholics of Costa Rica and Abroad -

The purpose of this statement is to present a summarized report of the situation in Costa Rica, particularly in the Archdiocese of San José, in relation to the Mass of Ages, also called the Tridentine Mass, Traditional Latin Mass or Extraordinary Form of the Roman Rite.
Una Voce Costa Rica, member of the Foederatio Internationalis Una Voce, a federation with recognition from the Holy See, has been working in recent years for all Catholics in Costa Rica to enjoy what in the letter accompanying the Motu Proprio Summorum Pontificum of His Holiness Benedict XVI was called "a precious treasure to be preserved " .

Former Archbishop 
 Hugo Barrantes


Sunday, 9 March 2014

Archbishop Sample's Homily

Did Archbishop Sample let them "dress him up?" as we've been lectured to recently about Benedict XVI? 

There are those who will distort the truth and deny their own history; they proffer a Church that is a rupture with itself. Others, like Archbishop Sample understand the truth.

God bless this Archbishop.

The battle we face goes on, we will not give up. Long Live Papa Joseph Ratzinger, Pope Emeritus

Perhaps the professional clericalists that head universities and alleged Catholic cable networks which have the temerity to say "don't get me wrong, I loved Pope Benedict, but look at how they dressed him up" and then continue to affront others that actually have read him might want to view this 51 minutes by Father Calvin Goodwin, FSSP who quotes considerably from Joseph Ratzinger and says himself, "we should not underestimate the situation we are in."

While this writer in no way endorses the actions of any of the four bishops consecrated by Archbishop Lefebvre, it does not mean that what they may say from time to time is not correct:

“But blind obedience is ridiculous! What are we lambs to do when the Shepherd is struck and the sheep are scattered ? Pretend all is well. and let ourselves be devoured by wolves in the name of obedience ? What can one say to such people? They are wilfully ignorant in the belief that wilful ignorance is a virtue! Where does such a mindset come from ? What error crept into the Church to make Catholics switch off their minds? Richard Williamson, SSPX

Friday, 3 January 2014

Epiphany of the LORD - Masses on January 6

While technically speaking, in the Ordinary Form of the Roman Rite, Epiphany of the Lord falls on January 6, it is most often transferred to the Sunday nearest, thus we have the great Solemnity as early as January 2 and as late as January 7; absurd. 

Happily, in the Extraordinary Form of the Roman Rite, it is on January 6. This year in Toronto there are three Masses on Epiphany. The usual churches of St.Lawrence the Martyr at 11:00 AM and Holy Family at 11:30AM will offer the Read Mass for Epiphany (Low Mass). In the evening, a Sung Mass will be held at St. Mary Immaculate Catholic Church on  Yonge Street in Richmond Hill at 7:30PM.

Thursday, 12 September 2013

Solemn Latin Mass in Toronto - Our Lady of the Rosary

Please join the Knights of Columbus of Blessed John XXIII Council 4976 and their guests from the  Knights of Malta and the Equestrian Order of the Holy Sepulchre of Jerusalem; and the Toronto Traditional Mass Society-UNA VOCE TORONTO, as we gather to honour Our Lady and her victory at the Battle of Lepanto. The Mass will be held on the Feast of the Holy Rosary, Monday, October 7, 2013 at St. Cecelia's Catholic Church at 161 Annette Street, just east of Keele Street in Toronto. A public recitation of the Holy Rosary will begin at 6:30 P.M and the Sacrament of Reconciliation (Confession) will be available with the Solemn Mass according to the Extraordinary Form of the Roman Rite following at 7:00 P.M. We are pleased to announce that the homilist is Father Raymond J. de Souza.

A collection will be taken to support the ongoing restoration at St. Cecelia's and this will be specifically granted to the church hall. Cheques may be made out to St. Cecelia's Catholic Church Building Fund.

Battle of Lepanto

On October 7, 1571, a great victory over the mighty Turkish fleet was won by Catholic naval forces primarily from Spain, Venice, and Genoa under the command of Don Juan of Austria. It was the last battle at sea between "oared" ships, which featured the most powerful navy in the world, a Moslem force with between 12,000 to 15,000 Christian slaves as rowers. The patchwork team of Catholic ships was powered by the Holy Rosary of the Blessed Virgin Mary.
Knowing that the Christian forces were at a distinct material disadvantage, the holy pontiff, St. Pope Pius V called for all of Europe to pray the Rosary for victory. We know today that the victory was decisive, prevented the Islamic invasion of Europe, and evidenced the Hand of God working through Our Lady. At the hour of victory, St. Pope Pius V, who was hundreds of miles away at the Vatican, is said to have gotten up from a meeting, went over to a window, and exclaimed with supernatural radiance: "The Christian fleet is victorious!" and shed tears of thanksgiving to God.
What you may not know is that one of three admirals commanding the Catholic forces at Lepanto was Andrea Doria. He carried a small copy of Mexico's Our Lady of Guadalupe into battle. This image is now enshrined in the Church of San Stefano in Aveto, Italy. Not many know that at the Monastery of Our Lady of Guadalupe in Spain, one can view a huge warship lantern that was captured from the Moslems in the Battle of Lepanto. In Rome, look up to the ceiling of S. Maria in Aracoeli and behold decorations in gold taken from the Turkish galleys. In the Doges' Palace in Venice, Italy, one can witness a giant Islamic flag that is now a trophy from a vanquished Turkish ship from the Victory. At Saint Mary Major Basilica in Rome, close to the tomb of the great St. Pope Pius V, one was once able to view yet another Islamic flag from the Battle, until 1965, when it was returned to Istanbul in an intended friendly token of concord.

The Rosary

At Lepanto, the Victory over the Moslems was won by the faithful praying the Rosary. Even though they had superior numbers, the Turks really were overmatched. Blessed Padre Pio, the Spiritual Father of the Blue Army, said: "The Rosary is the weapon," and how right he was!
The Battle of Lepanto was at first celebrated liturgically as "Our Lady of Victory." Later, the feast of October 7th was renamed "Our Lady of the Rosary" and extended throughout the Universal Church by Pope Clement XI in 1716 (who canonized Pope Pius V in 1712).
And with that we are back to Fatima, Portugal where Our Lady, when asked her name, said: "I am the Lady of the Rosary." At Fatima, Our Lady taught us to pray the Rosary every day. Heaven presented its peace plan at Fatima and truly gave us hope for the world. Conversions were promised at Fatima: the conversion of sinners; the conversion of Russia; and what also appears to be the conversion of Islam. Our Lady of the Rosary, pray for us!

Taken from:
Soul Magazine
© 2001 The Blue Army of Our Lady of Fatima, U.S.A., Inc.
September - October 2001, page 6
For subscription information:
The Blue Army of Our Lady of Fatima, U.S.A., Inc.
PO Box 976
Washington, NJ 07882-0976
Website: http://www.bluearmy.com
E-mail: service@bluearmy.com

or Phone Toll Free: 866-513-1917

Wednesday, 3 July 2013

Traditional Latin Mass to begin at London, Ontario!

On Sunday, July 7, 2013, the sixth anniversary of Summorum Pontificum the Extraordinary Form of the Roman Rite begins in London, Ontario under the pastoral care and kindness of His Excellency, Bishop Ronald Fabbro and the coordination and priestly zeal and service of Father Paul Nicholson, assisted by five other diocesan priests.  The Mass will be at 2:00 P.M. every Sunday and will be a full sung Missa Cantata utilising the St. Edmund Campion Hymnal. This is a tremendous grace from God to the people of the Diocese of London. May God bless abundantly Bishop Ronald Fabbro and Father Paul Nicholson

For more information, please visit the blog at:

Te Deum laudamus!

Tuesday, 11 June 2013

O Felix Kinkora - Deo Gratias!

Iconographer and artist Wojciech Strahl with his latest creation
On one of the buttresses of the north wall of St. Patrick's Catholic Church at Kinkora in the Diocese of London is a plaque remembering a recent benefactor, the late Joseph Murray with the title "O Felix Kinkora." Some dear souls of this bucolic place keep asking, "Who's Felix?"
As the story goes, there was a financial crisis brewing due to the niggardly practice of the locals (I'm sure Vox Pobuli Kinkora will now accuse me of calling them racist). The pastor, Father Paul Nicholson, invoked unceasing prayers of intercession to the Blessed Pope, Pius XII for a significant sum to pay off the debt of the parish from before his arrival made necessary by engineering restoration due to the church being built on a swamp. The holy Pope did not fail and the debt was paid, the plaque is a tribute to that happy benefactor, may he rest in the peace of Christ for his love and generosity and his legacy. Over the entrance to the church from the sacristy on the south side is a medallion of the famous image of Blessed Pius XII in thanksgiving for prayers answered.

Four years ago, this parish became a new home for the traditional Latin liturgy made free by our beloved Benedict XVI. From three people at that first Mass, the community has grown and shown its stability and its promise. Some Sundays there are eight young men and boys serving at the Altar of God!
Next Sunday, June 16 will be Father Nicholson's last Sunday at Kinkora and its sister parish, St. Vincent de Paul in Mitchell. The Mass in the Extraordinary Form of the Roman Rite begins at 12:00 Noon. After Mass, this Icon, a gift from another benefactor, will be blest as it takes up its new home with the new Latin Mass Community for London. The work has begun, we leave Kinkora not with a heavy heart but with a mission to proclaim the Lord and the beauty of the Latin Church's venerable Rite in the City. Father Nicholson begins his new ministry as a preacher for the New Evangelistation inside and out of the Diocese of London. May the Lord be with him always. May our Blessed Mother keep him always under her mantle. May St. Michael the Archangel guard him always.

In July and August, Mass will be in the chapel at John Paul II Catholic Secondary School in London. In September, it will move to its new permanent home at Regina Mundi College, originally built as a minor seminary. The Missa Cantata will be at 2:00 P.M. and will be celebrated on a rotation by six diocesan priests from the Diocese of London under the encouragement and support of Bishop Ronald Fabbro, CSB.

On a personal note, I have been so greatly blest and privileged by God to work with this priest and the good people of  Kinkora and Perth East and its regions for the last two and a one-half years. In that time, I've seen the numbers triple in attendees at the Mass, on some Sundays there were eight altar boys and the collections nearly exceeded that of the rest of the parish. To sing this Holy Mass as intended is a joy. To sing it in a church as beautiful as St. Patrick's Kinkora is something I could never have anticipated. I will make the journey to London. As Father said on Sunday, "this is no time for sentimentality, we have a mission to the City."

When I first began my work at Kinkora, I did not think of something else-- that one of the last acts of Father Nicholson and indeed my own in this beautiful church would be a wedding, my own! On Saturday, Father Nicholson assisted by a Deacon and Subdeacon will preside at the Solemn Nuptials between Miss Frankie and the Vox. It will be a glorious affair "Te Deum" for his blessings and all praise and honour is to Him and His Mother.

This beautiful Gothic edifice will ring with St. Anthony's Chorale from a theme of Haydn's by Brahms, Veni Creator Spiritus, the Byrd Mass for Five Voices, Ave Maria by Robert Parsons, Byrd's Ave Verum Corpus, Salve Regina and a very special Ave Maria at the presentation to Our Lady by the late Rt. Rev. John Edward Ronan, founder of Toronto's St. Michael's Choir School.
Please consider making the trip to Kinkora this Sunday for the Holy Mass, (of course, the wedding Mass itself is open to anyone as well) the blessing of the new Icon of St. Michael the Archangel and the singing of the Te Deum to give thanks to God for Benedict XVI and Summorum Pontificum, the pastoral care provided by Bishop Ronald Fabbro and in particular for the spiritual work of Father Paul Nicholson over the last six years and the munificence of Joe Murray; both of whose legacy will live on in Kinkora for generations to come.

God bless you all.

Wednesday, 30 January 2013

Candlemas in the Extraordinary Form - southern Ontario

Down with the rosemary, and so
Down with the bays and the mistletoe;
Down with the holly, ivy and all,
Wherewith ye dress'd the Christmas Hall

Robert Herrick (1591-1674)
"Ceremony upon Candlemas Eve"

This Saturday is the final feast of the great Christmastide, Candlemas; from the Anthem, Lumen..."A light unto the Gentiles." 

There will be four Masses in the Extraordinary Form of the Roman Rite in the Archdiocese of Toronto plus a Sung Mass at St. Patrick's Kinkora in the Diocese of London at 10:00AM. and St. Aloysius in the Diocese of St. Catharines at 9:00AM.  

Read Mass at 8:30AM

Read Mass at 10:00AM

Solemn Mass at 10:30AM 

Read Mass at 11:00AM 

Saturday, 12 January 2013

What's the difference in the terms for the traditional Latin Rite?

From the blog of UNA VOCE TORONTO...
In the Ordinary Form of the Roman Rite, the ars celebrandi, if not the theology, has often been described as "horizontal." By this, it is generally meant that it is more focused on community than the Divine; for example, in his great work The Spirit of the Liturgy, Pope Benedict XVI calls Mass facing the people as a "community turned inwards on itself." When one attends an Mass in the new Rite, the music is generally banal and inappropriate and while the new GIRM clearly desires all of the Mass to be sung, it is still a mish-mass of this and that. Few realise that Gregorian chant is proper to the new liturgy. To a large degree, this is due to the 1967 document, Musicam Sacram, which; thankfully given paragraph 28 of Universae Ecclesiae, does not apply to the Roman Missal 1962. Let us observe carefully this paragraph; "Furthermore, by virtue of its character of special law, within its own area, the Motu Proprio Summorum Pontificum derogates from those provisions of law, connected with the sacred Rites, promulgated from 1962 onwards and incompatible with the rubrics of the liturgical books in effect in 1962." This is very important and in specific terms means, anything that came after which conflicts is not permitted. No Altar Girls, no communion in the hand, no communion standing (unless incapable to kneel), no Extraordinary Ministers of Holy Communion, no lay Lectors and no Sunday Anticipated Masses on Saturday evenings. It is important to note that in connection with this, the Vigil Mass of Christmas, for example, is the Mass of December 24 (an Advent Mass in violet vestments) and the same would apply to the other Vigil Masses such as the Vigil Mass of Pentecost in the 1962 Missal. These are not evening Masses anticipating the next day, they are the Mass of the day prior. In the OF Missal  the Vigil Masses are of a different nature and they can be celebrated after Vespers (4:00PM) and be anticipated for the next day. In the Extraordinary Form of the Roman Rite, there are clearer definitions and certainly fewer options. 

Some rubrics were modified during the legitimate liturgical movement of the first half of the 20th century. They were not so much a change in the liturgy but a change in the approach. For example in 1923, the first permission was given by Pope Pius XI for the "Dialogue Mass." Later, the earlier desires of St. Pius X in Tra le sollecitudini and again Pope Pius XI with the early Dialogue permissions and recommended by Bl. Pius X in Mediator Dei and De musica sacra et sacra liturgia and again by Blessed John XXIII in Rubricarum instructum (English here) were implemented. Truly, those that came after 1958 are less well known. There was no internet after all and parishes and people did not rush out to buy new Missals or even consider reading the version then of the GIRM.

Some questions that have been asked of us and arise are the simple terms of the Mass in the old rite and connected with these there are some important rubrics. Let us look at a simple guideline based on all of the documents above as to the names and their general rubrics relating to music and the spoken word:
A priest's first Mass in the Solemn Form with an "Assistant Priest"
Solemn Mass -- Known in Latin as a Missa Solemnis, this is the norm for the Mass with priest, deacon and subdeacon. All parts, Ordinary and Proper must be sung, incense is required. Propers should be sung in Gregorian melisma but can be sung in psalm-tone or recto-tono if necessary or they can be sung in polyphonic style or a drone could be used under the chant. A Pontifical Solemn Mass is when a bishop presides and while there are additional ceremonials, the musical requirements are the same.
Semi- Solemn Mass -- Unbeknownst to many, in 1963 a universal permission was granted for a Semi-Solemn Mass without a Subdeacon. The Deacon sings the Epistle and assumes many of the function of the Subdeacon except for the holding of the paten in the humeral veil. The Church was clearly interested in breaking out of the Low Mass Sunday manner of celebration so prevalent. Most parishes had at least two priests and one could have served as a Deacon for the principal Sunday celebration.

Sung Mass or Missa Cantata with the Gregorian Schola and Servers
Sung Mass -- The Missa Cantata is an exception. As referred to above, the Solemn Mass is the norm. The Missa Cantata was and remains a substitute as a Solemn Mass is not always possible and a Read Mass is not the ideal for the LORD's Day. The Sung Mass is without a deacon or subdeacon and the same musical rubrics apply as the Solemn Mass. Until 1962, incense was only used at a Solemn Mass but now is optional in a Sung Mass and often depends on the number of Servers. If there are sufficient, then even
Torchbearers can be used during the Canon. In a Missa Cantata, all parts must be sung, Proper, Ordinary, Lesson, Epistle, Gospel and Responses.
Read Mass with one Server
Read Mass  -- Often referred to by the unfortunate term "Low Mass," generally speaking, no music is permitted in a Read Mass and no incense is used except at the prescribed part of a Requiem and one Server is all that is required. As confirmed in Universae Ecclesiae 26, the Lessons, Epistle and Gospel may be read aloud in the vernacular without first reading them in Latin, but only, in a Read Mass. In a Sung or Solemn Mass, Latin is required and they must be sung.

Read Mass with Music -- In 1958, the Sacred Congregation of Rites allowed applied certain norms and discipline to the rubrics in response to varied styles of providing music from parish to parish. No Propers (Introit, Gradual, Alleluia, Tract, Sequence, Offertory or Communion) may be sung, the Gloria and Credo may not be sung. The Kyrie, Sanctus and Agnus Dei may be sung, if short. A hymn in Latin may be sung at the Entrance but must end before the Introit is recited. A motet or hymn may be sung at the Offertory and at Communion in Latin or in the vernacular, provided it has something to do with the liturgical action of each; gifts, offering and at Communion, the Eucharist or thanksgiving. A recessional hymn may be sung or the organ may be played at these parts. This is not to be confused with a Sung Mass or Missa Cantata as above and the Propers must be proclaimed audibly and must never be covered with music. The organ may be played at any parts but may not cover the said Propers.
Dialogue Mass -- In 1923, 1947, 1958 and reaffirmed in 1962, the Holy See encouraged the Dialogue Mass and in the latter two years, applied four levels. These range from simple responses of "et cum spiritu tuo" to the Ordinary and all the responses of the Server, specifically the Prayers at the Foot of the Altar to even, believe it or not, the reciting of the Proper Antiphons with the priest; the latter being reserved from those communities and individual capable of doing so.

Solemn Requiem held during Lent
Requiem Mass -- No organ is to be used at any Requiem Mass except to support the singing, if absolutely necessary. No prelude, no postlude, period!  A Requiem Mass' organ rules are the same as Lent and Advent, no organ solos. The Mass may be Read, Sung or Solemn in which case the norms above apply.

Rubrics are important. They keep us all on the same page and ensure that dignity and that we follow the Holy See's desires for Her liturgy. To quote from Universae Ecclesiae 24; "The liturgical books of the forma extraordinaria are to used as they are. All those who wish to celebrate according to the forma extraordinaria of the Roman Rite must know the pertinent rubrics and are obliged to follow them correctly." We must humble ourselves to the rubrics and not go our own way. Mixing the rubrics is not anticipated by the Church. Holy Mother Church gives us the guide, it is our duty to follow.
Let us all be educated in these important matters to serve loyally and faithfully. Let us not make the mistakes either out of ignorance or intent as so often found in the Ordinary Form; "I did it, my way." Let us also respect though, the established norms of existing communities of faithful and the customs to which they or their priests have maintained. The dialogue. for example, should not be forced on any individual, where it is not the custom; on the other hand, neither should anyone be chastised for engaging in it.
The Toronto Traditional Mass Society--UNA VOCE TORONTO will enthusiastically assist any priest or server or individual with gaining a greater understanding of the ars celebrandi of this venerable Rite. You may write us at unavocetoronto@rogers.com.

Friday, 4 January 2013

St. Edmund Campion Missal and Hymnal

For those of you familiar with Corpus Christi Watershed, you already know of its great value. The people behind this, specifically Jeff Ostrowski, have done tremendous work for the liturgy. A theorist, organist and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas where he has also done post graduate work in Musicology. He resides with his young family, appropriately, in Corpus Christi, Texas.

I first came across the website's Chabanel Psalms a few years ago and found them refreshing; but that is only the beginning. The resources on this page are second to none for the liturgy in either the Ordinary or Extraordinary Forms of the Roman Rite. The Vatican II Hymnal is a great contribution to the "reform of the reform" and the right execution of the Ordinary Form.

However, this is something which I have personally been waiting for since it was first announced. 

Exquisite original artwork
Without exaggeration, this new St. Edmund Campion Missal and Hymnal has the potential to be the greatest aid to the traditional liturgy since the Holy Father's motu proprio Summorum Pontificum and its follow-up Instruction, Universae Ecclesiae!

As most people coming to the traditional Mass still don't have their own Missal, the little red missalette is prevalent and Sunday Propers are on hand-outs. This hymnal and its incredible pricing means no more handouts. All Gregorian Masses plus "ad libitums," Creeds, the Marian Antiphons, Asperges and other simple chants has the potential of finally ushering in Tra le Sollecitudini -- yes, this hymnal is that important. The people have become the "choir" but never before has it all been collected into one place, the Ordinary and Propers of the Missal (for Sundays and First Class Feasts, etc),  the Sung Masses and a superb collection of hymnody that is not the schmaltz and syrupy sentimentality sung in most places which is no better than that sung in many Ordinary Masses. The custom letter art is outstandingly beautiful and a superb addition and the restored line-art is something wonderful to behold.

Sample page of the Confiteor

As a Cantor, as a Schola-Master and Choir Director as President of a Society for the traditional liturgy and organizer of many Masses according to the Ancient Use of the Roman Rite and as someone who believes in the goals of St. Pius X and the true liturgical movement;  I thank and congratulate Corpus Christi Watershed and Jeff Ostrowski for this great benefit to our work. This is going to be of tremendous benefit to all of us without a doubt. There is no hymn book  more important to the proper development of the Extraordinary Form of the Roman Rite in parishes than the St. Edmund Campion Missal and Hymnal.

David Anthony Domet
Vox Cantoris

Additional information on the Missal

1. A special Organ Accompaniment Book is being prepared with harmonizations for all the hymns, accompaniments for the simple chants, and High and Low key accompaniments to the entire Kyriale. This book will be available in early 2013.
2. A special DVD with more than 400 pieces of traditional Catholic artwork from the Missal is in production. More information will be forthcoming.
3. It was difficult to select the devotional prayers due to the great number available, and we hope the prayers we included by St. Ambrose, St. Augustine, St. Thomas Aquinas, St. Bonaventure, St. Ignatius Loyola, and Servant of God Fulton Sheen will suffice.
4. At a later date, we plan on releasing special “St. Edmund Campion” booklets to supplement the Missal. One will be for Stations of the Cross, another for Traditional Baptisms. Information will be forthcoming.
5. We plan to make our book available on Amazon.com at a future date.
6. Photographs made possible by priests and seminarians of the Priestly Fraternity of St. Peter. All vestments used were 200+ years old.
7. We use the elegant, literal translations of Fr. Lasance — completely re-typeset, not scanned!
8. The back cover biography of St. Edmund Campion was composed by Dr. Gerard Kilroy, the world’s leading expert on the life and works of St. Edmund Campion.
9. One of the clerics who appears in the Mass pictures is a relative of St. Antoine Daniel [url], a special patron of CCW’s work with the Gregorian Kyriale.

Saturday, 22 December 2012

Laetabundus -- the forgotten Christmas Sequence

In the Ordinary Form of the Roman Rite, there are four Sequences which in the Third Missal, follow the Alleluia, prior to that, they preceded it as in the Extraordinary Form. Two are mandatory, Victimae Paschalis of Easter and Veni, Sancte Spiritus of Pentecost and yes, I said, mandatory. Two are, sadly, optional; these are Lauda, Sion Salvatorem of the Solemnity of Corpus Christi and Stabat Mater on Our Lady of Sorrows, but not to the common tune that is sung as a hymn. In the Extraordinary Form they are not optional and there is one additional, Dies Irae in the Requiem Mass and funeral liturgy and it survives in the new Liturgy of the Hours for All Souls Day.

What is little known though is that in the Dominican Rite and in the Roman Rite prior to the Council of Trent, there was a Christmas Sequence known as Laetabundus. In fact, the liturgical "reformers' in the Concililum created by Pope Pius V after Trent did away, not only with many Sequences in the liturgy, but also with the "troped" Kyrie's which made its return in a small way in the Ordinary Form in one of the alternate penitential rites..."LORD, you were sent to heal the contrite of heart, LORD, have mercy."

If the Extraordinary Form could have any revision, it should not, in my opinion bring it closer to the revised but to correct some of what I believe to have been hasty revisions not only at Trent with the Sequences and tropes but more particularly in that of the Missal of 1962. Without even discussing the unfortunate Holy Week changes of 1955, other than the times of day for celebration, the 1962 Missal removed the Octave of the Epiphany which is at least one which should be restored and in the OF as well, with the Octave of Pentecost unfortunately abandoned in 1970. Bugnini loves his scissors. I tend to agree with Father Faber that "all change is bad from its very nature. It is full of evil; it unsettles and disturbs; it is full of the world; it is the very spirit of the world; and nothing worse can be said of it."

While the Sequence cannot be sung in the Mass, it can be done within it as a "hymn" or prior. If you attend the Toronto Oratory Church of the Holy Family at Midnight, I would expect it to be sung as in the past by the choir directed by Philip Fournier. Of course, you can always attend Christmas in Kinkora and hear it there too.

Courtesy of Music Sacra is the text newly set in the Gregorian. I've included below the English translation and the video of the Laetabundus extremely well sung and with perfection by Cantori Gregoriani of Italy. Enjoy.

Faithful people,
Sweeten all your song with gladness.

Matchless maiden
Bringeth forth the Prince of princes:
O! the marvel.

Virgin compasseth a man,
Yea, the angel of the plan:
Star the Dayspring.

Day that sunset shall not close,
Star that light on all bestows,
Ever cloudless.

As the star, light crystalline,
Mary hath a Son divine
In her likeness.

Star that shining grows not dim,
Nor his Mother, bearing him,
Less a maiden.

The great tree of Lebanon
Hyssop's lowliness puts on
In our valley;

And the Word of God Most High
Self-imprisoned doth lie
In our body.

So Isaias sang of old,
So the Synagogue doth hold,
But the sunrise finds her cold
Hard and blinded.

Of her own she will not mark,
Let her to the gentiles hark;
For the Sybil's verses dark
Tell of these things.

Make haste, O luckless one,
Give ear to the saints bygone:
Why perish utterly,
O race undone?

He whom thy seers foretell
Born is in Israel:
Mary's little Son, O mark him well.