Triduum in Toronto

Sunday, 23 January 2011

New Roman Missal for Canada-IV: No Kneeling, We're Canadian, eh?

What's the difference between a terrorist and a liturgist? You can negotiate with a terrorist! Given what I am going to disclose, you'll see the appropriateness of that old joke.


Two sources have now confirmed what I suspect is one of the two reasons for the continued delay from Rome in approving the submission of the Canadian Proper with Adaptations for Canada by the Canadian Conference of Catholic Bishops for the Roman Missal.


Leaving aside the "French question" for now, the matter is, kneeling. We are of course, an Easter people and we don't need to kneel anymore, as the liturgical terrorists have been telling us.


The General Instruction on the Roman Missal from the Vatican's website in English is that which is approved for the United States of America. It is the same in England.

Let us take a look at the whole paragraph so that you'll get an understanding of its purpose, I have highlighted in bold the relevant instruction:


43. The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below.

They should, however, sit while the readings before the Gospel and the Responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed.

In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.
This is identical to what we do in Canada now, at least in the Archdiocese of Toronto. Further, the 1975 General Instruction on the Roman Missal which is currently in force in Canada prescribes this very kneeling posture.

I have it from a direct source that the Grey Book submitted to the Holy See by the Canadian Conference of Catholic Bishops included the following:

In the dioceses of Canada, they should kneel from the singing or recitation of the Sanctus to the Memorial Acclamation.

There you have it. Do you see the glaring difference?

The Canadian bishops don't think we should kneel until after the Amen following the Doxology as we do now. I say as we do now, because this is what we do in Toronto and have since the implementation of the Novus Ordo in 1970. In fact, this is the norm as prescribed in the 1975 General Instruction on the Roman Missal currently in force and frequently ignored.

Two years ago, Archbishop Terence Prendergast of Ottawa, in an effort to end discord, ordered all parishes to follow the format quoted above for Canada. This has long been a trend in Quebec and other French speaking parishes and it became a serious problem in Ottawa with which the previous Archbishop would not deal and Archbishop Prendergast was treated harshly by dissidents over this.

I can imagine that the Roman Canon or First Eucharistic Prayer will become even rarer given that people will need to stand for such a long period. At a time when belief in the Real Presence has never suffered as much is this the right approach of the Canadian bishops?

The Congregation of Divine Worship and the Discipline of the Sacraments must not allow this to be forced upon Canadian Catholics. We have had enough of the liturgist tale wagging the dog and the Holy Father must look after the interests of all English-speaking Catholics in Canada and in the world, not the liturgical terrorists from the Outaouais!

Relevant reading:

http://www.catholic.com/library/liturgy/cag_changes.asp

http://www.adoremus.org/0402kneel.html

http://www.newadvent.org/cathen/06423a.htm


2 comments:

Pascendi said...

Vox,

Again you are to be commended for bringing this to our attention. No doubt there is a supreme effort to undermine the corrections of the mistranslations, as well as gross abuses that are rampant.

Given this distain to kneel, one can truly ask: why are these people reticent to kneel in front of Our Lord? Why do they wish to dissent? They have a moral duty to inform us, openly and forthrightly. They have a moral duty to inform the Catholic laity what and why they are seeking a delay. As St. Augustine wrote, sin is usually done under cover of darkness, due to shame and guilt. One glimmer of hope is that perhaps these dissenters are ashamed; and if so, perhaps -- on their knees -- they may receive the light of Faith.

magdalene said...

Can someone please explain to me why, in the London diocese, they are implementing the faithful to stand in our pews after receiving Holy Communion until the whole congregation has received. Then all can sit or kneel. The rationale has been so that we can all be in 'union' in that posture.If it is not implemented in all dioceses where is the union? If we are to wait for others to receive and then kneel or sit...you can be sure that those who kneel will be hampered by the person in front of them who will be sitting. Where is the 'union'? Are we not already in union in that we ARE the Mystical Body of Christ??? Magdalene