A corporal work of mercy.

A corporal work of mercy.
Click on photo for this corporal work of mercy!
Showing posts with label All about Vox. Show all posts
Showing posts with label All about Vox. Show all posts

Wednesday 18 February 2015

YOUR BLOGGER VOX CANTORIS IS THREATENED WITH A LAWSUIT BY VATICAN OFFICIAL AND PAPAL ADVISER - FATHER THOMAS ROSICA, CSB

On Shrove Tuesday, February 17, 2015, I received a letter from Nina Perfetto, a Litigation Solicitor with one of Toronto's most expensive law firms, Fogler Rubinoff. The threat of a lawsuit was from Father Thomas J. Rosica, a Basilian priest, Executive Producer of Salt + Light Television, Consultor to the Pontifical Council on Social Communications, English-language Synod spokesman for the Holy See and member of various academic institutional Boards.

A few weeks later, after incredible international pressure and bad publicity, intervention by Cardinals of the Holy Catholic Church, letters and other pressures, he dropped the lawsuit saying, "it was never intended" and that the lawyer was working "pro-bono."

This post shall remain through this front page link permanently as a matter of public record.

The rest of this story can be read at the following links:

My thanks to Raymond Leo Cardinal Burke and Bishop Athanasius Schneider.
http://voxcantor.blogspot.ca/2015/03/thank-you-your-eminence-and-your.html

My thanks to Michael Voris
http://voxcantor.blogspot.ca/2015/03/success-has-many-fathers-and-michael.html

Father Rosica's statement
http://voxcantor.blogspot.ca/2015/03/father-thomas-j-rosica-csb-on-threat-of.html

Support and commentary from other blogs and media
http://voxcantor.blogspot.ca/2015/02/vox-populi.html

Entire file:



Letter from Fogler Rubinoff, Barristers & Solicitors (online at ChurchMiliant.com)





Friday 24 May 2013

Father Paul Nicholson and the New Evangelisation

May our Blessed LORD Jesus Christ and His Holy Mother bless this wonderful priest and friend. Father Paul Nicholson, Mission Preacher for New Evangelisation! Find out more about Father's work at www.fatherpaulnicholson.com


The Vox and the future Mrs. Vox are so grateful to this priest and friend for everything that he has done for us. On June 15, he will preside at the Missa Solemnis pro Sponso et Sponsa at St. Patrick's Kinkora.

He has been a great inspiration and spiritual guide to the two of us and we congratulate and pray for him as he embarks on this new Apostolate



Sunday 9 December 2012

The Record of John


One of my favourite "verse-anthems" from my days singing at the Toronto Oratory is The Record of John by Orlando Gibbons. Gibbons was born in Oxford in 1583 and was one of the last great polyphonic English composers amongst the likes of Thomas Tallis, William Byrd, Robert Parsons, John Tavernal, Robert Sheppard and others. The verse-anthem was an English creation of short scriptural passages for the emerging protestant services after the "revolution" and rebellion of Henry VIII and his successors. It uses a soloist and choir in a verse (soloist) anthem (choir) format and there is usually an accompaniment of viols or organ. Of course, that does not take away from the beauty of the music and its appropriate use today. Gibbons would have written for the Holy Mass had it not been illegal by his time at the pain of death.

The original score is for a counter-tenor soloist, five-voice choir and two viols, a little beyond the scope of most church choirs in the Catholic Church of today. In the Usus Antiquior, this anthem could be used as a processional perhaps, but of course, not in a Sung or Solemn Mass and given that it is not connected with the liturgical action of the Offertory or Communion, it cannot be used in a Read Mass with Music. However, the reformed liturgy, the Ordinary Form of the Roman Rite does give this flexibility. It could be used on the Solemnity of the Nativity of St. John the Baptist or in the Ordinary Form on the Second or Third Sundays of Advent. The challenge of the counter-tenor or alto soloist, the viols, the five voices caused me to spend some time arranging Gibbons' great work in a simpler and more accessible format. Being a Bass myself, I moved the solo line to the Bass. Now, I'm not sure what Gibbons would think of this, but it always made more sense to me anyway. I created an organ underlay using all of Gibbons original notes and a violin solo and formulated the choral anthem into two and sometimes three voices, this was done for a small choir I had formed at my local parish at the time. In a casual email conversation with the Editor at CanticaNova Publications the subject had come up and he asked me to send it to him. Imagine then my surprise, when he wrote me to advise that they wished to publish it.

I won't give up my day job, but every June it's fun to get that envelope in the mail.

Now for your enjoyment, here is Gibbons original, though you will need to stop or lower the player above.

A blessed Advent to you.



Wednesday 14 November 2012

Of acorns and other nuts


In Vaughan, Ontario, the "city above Toronto" catholic anti-nut mom, Donna Giustizia who serves as the Chair of the Allergy Committee at St. Stephen Catholic Elementary School told city council that the tree saplings dropping nuts onto school property pose a threat to young students with anaphylaxis-inducing allergies and are infringing on the right to a nut-free space. Mrs. Giustizia now has her 15 minutes of fame. If she walks by a neighbouring house with a black walnut tree, chestnut or an acorn tree in the front lawn will  she demand it be cut down lest her snowflakes melt? Where are the tree-huggers when we need them? Is this how you raise a self-reliant child to become a strong Catholic man or woman?

Speaking of nuts, is it any wonder that some grow up physically but can never get beyond "mommy" who still needs to fight their battles. Is it soccer-moms such as this one that are responsible for the wimpy men in our society? Is it the estrogen in the water supply from the oral contraceptives, including those taken by "Catholic" women, that has emasculated more than male fish species? What example is being made to little girls when they see mothers like this? Will they grow up to have the courage of real Catholic women? What effect will Mrs. Giustizia have on her children over their lives; will they ever be allowed to scrape a knee or fail at sports or climb a non nut-bearing tree? Will they win a trophy just for participating? Will all soccer games end in a tie? As Catholic parents, what kind of children are we raising? Surely, not children that will stand up and fight for the truth and Holy Mother Church, that's for sure. People like Mrs. Giustizia have raised a generation of weak men in particular who can't make it without mommy, who can't keep a job, can't be a husband and a father and can't cope with the truth. Mrs. Giustizia and others mommies like her and their emasculated husbands are a big part of the problem. Where is the Mister in all of this? Is he still head of the family? Methinks not.

We've become absurd with our litigious attitude and our sense of being wronged. We whine and whimper instead of sucking it up or addressing the problem directly. We "feel" this and we "feel" that because it's all about our "feelings" and our justification. Instead of recognising that we are all human, we make mistakes, we are wronged and we ask for and receive hopefully, an apology or at least an explanation and a polite agreement to disagree we move forward as Catholic gentlemen and ladies should do, we have become a nation, a religion of crybabies and self-righteous and selfish imbeciles. Catholics have allowed the reign of political correctness and liberal fascism to cloud their thinking and their relationships with one another and take offense at everything and anything.  This is not mature. This is not Catholic. This offense taken over every little thing is not normal. This lack of forgiveness and moving on is not from Christ. This generation of children being raised and the last for the most part are unfit for the battle which lies ahead. They have not an ounce of faith or intestinal fortitude that will enable them to survive the evils coming upon us. They will crumble and fail to stand up for the truth and the Church when it matters. They have feminised the culture, they have metro-sexualised the culture and they have ruined the future generation. These are not Catholic women, these are not Catholic mothers. These are not Catholic men, they are not Catholic fathers. They're sure not my mother, God rest her soul. 

If you don't like the above; if you think that I've been un-charitable, that is your right; you can leave a comment, the box is open. If it offends you, I'm sorry that you are offended so easily; and this leads me into something more. There are some who come by here and what they read and what they see, they do not like. They think that I've gone too far with certain titles or comments. I've tried to tell the truth. Nothing here is gossip or calumny or detraction. This is a newspaper, I am a journalist. Now, you can question my credentials but that's your problem. This is the new media; God gave me a mind, he gave me a will and I will use it to tell the truth and fight for and defend the Catholic faith. If some cleric has done something or said something that is a matter of public record that has harmed the faith or scandalised the faithful, then that comment and its impact is fair game to discuss and debate and while that needs to be done with charity, I sometimes fail. That will mean that some will be offended. They may be in a pew, they may wear scarlet; so be it. I can be sarcastic, no doubt; I try to use humour. Some think that this blog hurts certain causes in the Church. That is not true. You give me far too much credit. If people think that this blog is going to hurt tradition that is a fallacy. To be Catholic is to be traditional in its classic sense. To be Catholic is to be conservative in its classic sense. Those who have set at nought  against Catholic tradition are not doing the work of the Church. Those who have and continue to persecute Catholics fighting for tradition are not serving the Church. We are a faith that is based on two things, sacred tradition and sacred scripture, and tradition came before canonised scripture. This blog is not hurting Catholic tradition or the Traditionalist movement; anyone who thinks it is, is wrong.  You give me to much power.

Some would like me to put the Vox in a box. Well friends, I have news for you; it's not going to happen. Deal with it. If you don't like what I write, click on. Do you want to know something? I'm not offended that you're offended. Deal with it.

The last few months have been extremely busy and intense. My professional work is still going at a pace unexpected this late in the season. I hope to take a vacation in a few weeks and if all works out my last Friday will be just before Advent I and I will go back to work the day after Epiphany. The liturgical work has not only been Saturday for the OF and Sunday for the EF but also additional work to serve Christ, His Church and His people. 

There are some people whom I feel very sorry for I truly do. Motivated by hatred and disdain for me they are doing something that is seriously more harmful to them more than it is to me or to anyone else. They've chosen a path that is objectively sinful and given the extent of it and its continuance, it  may be mortal; Character assassination is an ugly business and there will be justice. The spirit of their complaint is not of the Holy Spirit. Some people of power and prestige who should know better have succumbed to calumny, detraction and gossip to lash out irrationally and without due process. They choose not to move on. They choose not to follow the charitable way. They choose not to follow the truth.

St. Matthew teaches us this:

15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother. 16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand. 17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.

Rather than follow the teaching of Jesus, Our blessed Lord and Saviour, they have instead followed a different mistress and master; Oprah and Jerry have more influence on them in this regard.

Friends, this blog is not going anywhere. Nor is the liturgical work which I do in my other life. I won't be knocked off my game from anyone on either side of the pond. What I, as Vox, write on this blog is the truth and I will always defend Holy Mother Church and the day I stop defending Her here, then I shall have failed and this blog will disappear. I am a faithful son of the Church. I assent to all of the teachings of the Magisterium, even those which I find difficult. I hope and pray that my last words will be "Jesus, mercy." I pray to have the courage that, if necessary, my last words will be "Viva Cristo Rey!" and that the bullet is accurate and the guillotine sharp.

You may not like my tone; sorry for that, I write in the manner God gave me the ability and talent and mind to do.  What I write on this blog is my opinion. It has nothing to do with any specific work I do beyond this blog. Any attempt to suggest that or hold my work against the good work of others is simply unjust at best and an attempt to find in me a scapegoat for troubles caused by someone or something else. Deal with it.

For everyone that dismisses this blog, there is someone out there who appreciates it. 

If I've offended you, I'm sorry that you are offended. I'm not sorry for telling the truth.

If I haven't offended you, I might. 


I cannot control how you react to what I write. If the truth offends you so be it. Deal with it.

If the fact that I won't be knocked down offends you, so be it. Deal with it.

If standing up for the truth of the Catholic Church from those who would defile her whether from without or particularly within offends you, be they media savvy priests or bishops who publicly proclaim that which is against the Holy Father and the Magisterium, then join the church of nice; but you won't find me there.

As for my own sins, they are scarlet, truly I know them, they are always before me as the Psalmist sings.  I've even once or twice said fuddle-duddle.1

For sharing my sins publicly with the world, I thank you. There is great grace in humiliation as a good priest friend wrote to me the other day and I have taken all of these little sufferings, these humiliations and I have offered them up to the LORD that He may choose to relieve the sufferings of another priest with whom I have great respect and fraternal affection for (and for him I would ask that you say a Pater, an Ave and a Gloria and offer up your own little sufferings today for him, the LORD will know who he is). There is no wasted suffering.

Recently I saw a picture on Facebook under the WWJD moniker. The answer was "taking a whip and overturning tables is an option."

May God grant us pardon and peace.

Vox Cantoris
Overturning tables since 2005

1, 
Pierre Trudeau: Well what are they, lip readers or something?
Press: Did you…?
Pierre Trudeau: Of course I didn't say anything. I mean that's a…
Press: Did you mouth anything?
Pierre Trudeau: I moved my lips and I used my hands in a gesture of derision, yes. But I didn't say anything. If these guys want to read lips and they want to see something into it, you know that's their problem. I think they're very sensitive. They come in the House and they make all kinds of accusations, and because I smile at them in derision they come stomping out and what, go crying to momma or to television that they've been insulted or something?
[later in the press conference]
Pierre Trudeau: Well, it's a lie, because I didn't say anything.
Press: Sir, did you mouth it?
Pierre Trudeau: [visibly annoyed] What does “mouth” mean?
Press: Move your lips.
Pierre Trudeau: Move your lips? Yes I moved my lips!
Press: In the words you've been quoted as saying?
Pierre Trudeau: [half smile] No.
Press: (After murmurs by other press) What were you thinking… when you moved your lips?
Pierre Trudeau: What is the nature of your thoughts, gentlemen, when you say “fuddle duddle” or something like that? Gosh, you guys…! 

Tuesday 16 October 2012

It was Martha


Originally posted, October 16, 2006 and edited for today.


A WIDOW WHO SOUGHT "THE PEARL OF GREAT PRICE"

+ Martha Joan Stephen Domet +

August 15, 1915 - October 16, 2006

Martha on her 90th birthday

+++

Six years ago today, in her 92nd year, my mother was called home to the LORD. She was a woman of great faith in God and she taught many lessons to all of those who came into contact with her. This was especially true in her last few years. She suffered the loss of her first grandson and then her first son from cancer and bore much physical suffering with faith, trust and humility.

Today, October 16 according to the calendar for the usus antiquior or the Traditional Latin Mass calendar is the Feast of St. Hedwig a medieval Polish duchess who died on October 14, 1243. She was also maternal aunt of St. Elizabeth of Hungary, incidentally my maternal grandmother's name. So it was then for me a serendipitous moment when at the Mass the Epistle was read from the First Letter of Blessed Paul the Apostle to Timothy:

"Dearly beloved: Honour widows that are widows indeed. But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God. But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. For she that liveth in pleasures is dead while she is living. And this give in charge, that they may be blameless. But if any man have not care of his own, and especially of those of his house, he hath denied the faith and is worse than an infidel. Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work."
The Gospel was the parable about the "pearl of great price." Martha spent her life auctioning all for that pearl. I believe she found it. A few days before she died we had a conversation and she told me that she whenever God was ready to call her, she was ready to go.
We often hear or read of those things that are “unexplained” except by coincidence, of course. To those who know and love God, “there are no coincidences.” Not even the fact that the Epistle at Mass is one of two from the "Common of Holy Women" or that she spoke only a few days before about being "ready" nor about what you are about to read below.
That day started like many others. I woke my son for school, (he now lives in Vancouver). I got ready for work and before dashing out the door I took Roxy, our terrier mutt to stay with her, kissed her good-bye and while bidding her adieu the first home care girl was arriving to help her get ready for the day and stay with her whilst I was at work.
At around 1:00 PM the second caregiver, Bridget, arrived for the shift-change. As Bridget arrived she came into the family room, the other caregiver had just sat her mum down on the sofa. My mother had only moments earlier complained of difficulty breathing and then she laid back, gasped and closed her eyes. Bridget yelled out her name, “Martha, Martha!” and gently slapped her. She stirred and let out a breath, she collapsed on the sofa.
At that moment, my mother died.
I got the call at work from Bridget and on the way home it was clear from speaking to the paramedics that she was gone. They were working on her with adrenalin and the heart paddles but were not having any success. I told them to stop but they would not, there was no DNR posted.
I spoke to Bridget and told her that a priest from the local parish was on his way (the Sacrament of the Sick, what we used to call Extreme Unction had already been administered by one of her faithful Oratorian Priests a few weeks earlier.) I asked Bridget to go to my mother’s bedroom and retrieve the sick visit Crucifix from the wall above her bed. (This is a Crucifix which slides off and is placed in a stand; on either side are then candle holders and some of the necessary items for the Sacrament).
A few minutes later, I arrived screeching in the driveway. When I arrived my mother’s eyes were open and she was semi-conscious, technology, it seemed had triumphed, at least for now. Father arrived a few moments later and anointed her. She was transported to “St. Joe’s” where my father also died, and we removed the medical intervention around 5:00 PM., it was clear that the technology that brought her back was keeping her here and that if we did not remove this invasion she would suffer worse indignities. An Oratorian priest came to bless her again and to counsel us on the rightness of our decision to remove the intervention. Just after 8:00 P.M., I went outside for some air and a smoke with my niece. A a few minutes later my sister came running to get me. She had just gone out of the room to the Nurses desk to make a phone call. My sister was not out of the room a half-minute and no more than 5 metres away and our mother died. It was like she could not let herself go whilst we were with her.
So, what does this have to do with another coincidence?
The next day I called Bridget and asked her to stay on for a few more days to be at the house to tidy and answer the phone and assist with guests. Bridget was quite upset to be sure. She had been with my mother daily for the last year and often spoke of how well she was always treated and “their little talks.”
She came to me with apprehension and said that she really needed to talk to me about something.
The paramedics, with all of their intervention, “brought her back.” It took 14 minutes from the time they began to get a pulse. Had she every regained full consciousness her life would have been horrible, we all new that. But what was disturbing Bridget was that there was no reaction to their work; nothing, until my car screeched to a halt in the driveway.
“I have a pulse!” exclaimed the paramedic. It was simultaneous and  it was simultaneous with the screeching of my tires. David was home and his mom wanted to see him.
But there is more, much more.
Bridget was shaking and in tears.
“David, I had a dream Sunday night," my mother having died on Monday.
She went on to say that she had typically forgotten the dream until she went to my mother’s bedroom to get the Crucifix. Upon seeing Jesus on the Cross the dream came back to her for just a moment.Again, it was gone. The house after all was a mass of confusion, police, fire-fighters, the paramedics, and eventually me, and the Priest; Bridget was now a bystander.
After we left for the hospital, Bridget was alone and tidying up and it was what happened then that she was so desperate to tell me.
It was then that Bridget told me what else happened. She will never forget it. Nor will I.
Bridget recalled for me her dream.

“I was standing on a street-corner in small town with other people. We were laughing at this man dressed in a robe and with long-hair. He said his name was Jesus and we were making fun of him. Just then a young beautiful woman stepped off of the curb and started to cross the street; she turned around and looked at us, she had tears in her eyes, tears of overwhelming joy, she was happy, really happy.It was then that Jesus took her hand and walked across the road with her.”
That was Bridget’s dream.
She went on to say that when she woke up from it she was aware that she needed to be more like the woman who walked across the street. That she needed to have “more faith in Jesus.”
I told her that it seemed like a pretty plausible conclusion.
“Wait” Bridget said, “There is more.”
I waited and listened as she started to cry.
“David, I remembered the dream only for a moment when carrying the Cross.”
“When I was tidying up I put the Cross on the end-table over there.”
“Yes, it looks nice there” I replied.
“No, David, you don’t understand, the picture, the picture beside the Cross.”
“Yes, Bridget, what is it?”
“That picture of your mother at graduation.” Bridget started to cry.
“It was her; she was the girl in my dream, it was Martha.”

and this...


Saturday 26 November 2011

Somebody reviles Vox; Blest am I

A few days ago, whilst working on some other tasks on the computer, I heard in the background a program on Salt + Light which I blogged about here.

The next day, a pretty strange comment appeared in the combox.

Our good friend "Anonymous" either knows me or knows of me. Not only did he mention my name, which is not too hard to find, but he actually mentioned my employer and questioned my employment and my work ethic. I don't care about that, I won't respond to his calumny. But I do care about my employer and to those whom my work serves so well. I deleted the comment to protect my employer from scandal. I am re-posting it below with necessary censored parts to reveal to you, dear reader, the ugliness that the truth brings out.

Salt + Light has many, many good people working there. They are good Catholics, faithful and see their work as a true apostolate. Notwithstanding that, there needs to be more care on their parts for canned, non S+L produced programs and that was the point of the blog post.

Sometimes shining a light on a problem is helpful. It is not to attack the people or their organisation but to bring attention to a problem so that they can do better in the future.

There are people who resent Catholics who blog because our keyboards and our computer screens give us the ability to address issues in the Church which our predecessors were unable to do. You don't need to be a bishop or a liturgist to understand and to communicate the truth. Some resent this ability because it means that they can be challenged in the public square for comments they make and things that they do.

I make no apologies for my criticism elsewhere on this blog of Celebrate in Song or the National Liturgical Commission or the Bishop of Calgary's blatant disregard for the GIRM and I make no apologies for making you aware that a pro-abortionist, church-hating, anti-Catholic bigot appeared on a Catholic television station, no matter that there is no support for her position by the people at the network.

But who would leave such a message in public, in writing and in the combox?

Surely friend, if you wanted to write to me you could have done so in private, my email address is available through the blog.

Instead, you have committed public calumny.

I am not offended by it, but I am disturbed that someone who obviously took offense to my highlighting of the truth and my asking of an honest question would debase themselves in such a manner.

The tone of the letter is familiar to me.

Debate the point friend, but why would you stoop to such a low point as this?
Anonymous at 1:54

"My question(s), perhaps more relevant:

"Why would the XXXXXXX XXXXXXXX XXXXXXXX XXXXXX XXXXXX employ Mr. XXXXX.XXXXX - at $90,000 per year -to sit on his fat ass and blog all day long instead of working? I mean, isn't he just stealing from xxx xxxxxxxx at this point?. shouldn't he at least have some type of task or deliverable work to do? Shouldn't he at least have to show up at work to get paid?"

As per Matthew 1, these are not my questions to judge. But I'm guessing that St. Peter doesn't look too kindly upon those who take from the Catholic Church and give nothing back.

Good luck, Mr. XXXXX, in your quest to judge others before judging yourself."
Oh, by-the-way, thanks for the raise.

Monday 14 November 2011

Me too.

I know too as I was also there. But being five years older than Voris, I remember the plywood table set up one Sunday and a rather forlorn and sober looking Father Carroll being so out of place. Then at 13, I left. What Michael says in this video is true. It happened here in Toronto just like that. It happened everywhere...


 

Tuesday 26 April 2011

“The better the liturgy, the better the prayer, the better the Catholic.”

Vox was interviewed by Charlie Lewis. Here is the article which appeared in the National Post on Good Friday.

David Domet, another Toronto choirmaster who has worked with several parishes, said Catholics have been so disconnected from sacred music that they no longer understand the richness of their own tradition.

“Gregorian chant as we have it today is the closest thing we know to what Jesus would have sung and heard himself in the Temple in Jerusalem,” he said.

The appeal of Gregorian chant is undeniable. During a service, it adheres itself to the mass — moving with it hand in hand in perfect harmony.

Mr. Domet said what is truly amazing is that the music was memorized and passed along orally. It was only in the 10th century that a Benedictine monk, Guido d’Arezzo, put the form on paper using a system of square notes — the same notation that is used today.

“It’s the same man who came up with do-re-me-fa-so-la-ti. So the man responsible for writing down Gregorian chant is also inadvertently responsible for ‘Doe A Deer’ from The Sound of Music,” Mr. Domet said.

“The better the liturgy, the better the prayer, the better the Catholic.”

Monday 17 January 2011

Jubilate Deo: in a "place of beauty"

Yesterday in the calendar for the Extraordinary Form of the Roman Rite it was the Second Sunday after Epiphany. In the Ordinary Form of the Roman Rite it was the Second Sunday in Ordinary Time (which does not mean ordinary as in "ordinary" but ordered or numbered time). Perhaps we could find a better way of describing it, after all, Sunday is anything but "ordinary."

The Offertory Antiphon or Proper for both Forms (yes, there is an Offertory Antiphon on the OF or Novus Ordo but the rubrics dictate that it is only sung so it does not appear in the Altar Missal or your paper
missalette) is Jubilate Deo. It also comes up again in both Forms a few weeks after Easter or, of Easter, again depending on the EF or OF.

This is a great chant. It is my favourite in all the repertoire and a joy to sing.

I was afraid that after the loss of the FSSP last year and nowhere to hang my pitch pipe in the Extraordinary Form that I would go without singing it.

Alas, the good LORD who provides had other plans and at the same time as the little experiment north of Toronto came to an end after Christmas a new place for my work presented itself where Gregorian chant will have its "pride of place." It's a little longer drive than most people would do and two diocese's away from home 1:40 each way.

So if you asked me how far would I'd travel to sing this, now you know!


Saturday 16 October 2010

A look back...

Originally posted, October 16, 2006

A WIDOW WHO SOUGHT "THE PEARL OF GREAT PRICE"

+ Martha Joan Stephen Domet +

August 15, 1915 - October 16, 2006

+++

Four years ago today, in her 92nd year, my mother was called home to the LORD. She was a woman of great faith in God and taught many lessons to all those who came into contact with her. This was especially true in her last few years. She suffered the loss of her first grandson and then her first son from cancer and bore much physical suffering with faith, trust and humility.

Today, October 16 according to the calendar for the usus antiquior or the Traditional Latin Mass calendar is the Feast of St. Hedwig a medieval Polish duchess who died on October 14, 1243. She was also maternal aunt of St. Elizabeth of Hungary, incidentally my maternal grandmother's name. So it was then for me a serendipitous moment when at the Mass the Epistle was read from the First Letter of Blessed Paul the Apostle to Timothy:

Dearly beloved: Honour widows that are widows indeed. But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God. But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. For she that liveth in pleasures is dead while she is living. And this give in charge, that they may be blameless. But if any man have not care of his own, and especially of those of his house, he hath denied the faith and is worse than an infidel. Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.

The Gospel was the parable about the "pearl of great price." Martha spent her life auctioning all for that pearl. I believe she found it.

A few days before she died we had a conversation and she told me that she was ready to go whenever God was to call her. Often we hear or read of those things that are “unexplained” except by coincidence, of course. To those who know and love God, “there are no coincidences.” Not even the fact that the Epistle read today is one of two from the "Common of Holy Women."

And so, that day started like many others. I woke my son for school, I got ready for work and before dashing out the door and bidding her adieu the home care girl was there to help her get ready for the day and stay with her whilst I was at work.

At around 1:00 PM the second girl arrived for the shift-change. As Bridget arrived she came into the family room. My mother had only moments earlier complained of difficulty breathing and then closed her eyes. Bridget yelled out her name, “Martha, Martha!” and gently slapped her. She stirred and let out a breath.

At that moment, Martha died.

I got the call at work and on the way home it was clear from speaking to the paramedics that she was gone. They were working on her with adrenalin and the heart paddles but were not having any success. I spoke to Bridget and told her that a priest from the local parish was on his way (the Sacrament of the Sick, what we used to call Extreme Unction had already been administered by one of her faithful Oratorian Priests a few weeks earlier.) I asked Bridget to go to my mother’s bedroom and retrieve the sick visit Crucifix from the wall above her bed. (This is a Crucifix which slides off and is placed in a stand; on either side are then candle holders and some of the necessary items for the Sacrament).

When I arrived my mother’s eyes were open and she was semi-conscious. Father Greg arrived a few moments later and anointed her. She was transported to “St. Joe’s” where my father also died, and we removed the medical intervention around 5:00 PM. Just after 8:00 I went outside for some air and a few minutes later my sister came to get me that our mother had died. She had just gone out of the room to the Nurses desk to make a phone call. My sister was not out of the room a half-minute and no more than 5 metres away and mother passed. It was like she could not let herself go whilst we were with her.

So, what does this have to do with coincidence?

The next day I called Bridget and asked her to stay on for a few more days to be at the house to tidy and answer the phone and assist with guests. Bridget was quite upset to be sure. She had been with my mother daily for the last year and often spoke of how well she was always treated and “their little talks.”

She came to me with apprehension that she really needed to talk to me about something.

The paramedics, with all of their intervention, “brought her back.” It took 14 minutes from the time they began to get a pulse. What was disturbing Bridget was that there was no reaction to their work; nothing, until my car screeched in the driveway.

“I have a pulse!” exclaimed the paramedic. It was simultaneous with the screeching of my tires.

But there is more.

Bridget was shaking and in tears.

“David, I had a dream Sunday night," my mother having died on Monday.

She went on to say that she had typically forgotten the dream until she went to my mother’s bedroom to get the Crucifix. Upon seeing Jesus on the Cross the dream came back to her for just a moment. Again, it was gone. The house after all was a mass of confusion, police, fire-fighters, the paramedics, and eventually me, and the Priest; Bridget was now a bystander.

After we left for the hospital, Bridget was alone and tidying up and it was what happened then that she was so desperate to tell me.

At a singular moment in time something happened that she will never forget. Nor will I.

Bridget recalled for me her dream.

“I was standing on a street-corner in small town with other people. We were laughing at this man dressed in a robe and with long-hair. He said his name was Jesus and we were making fun of him. Just then a young beautiful woman stepped off of the curb and started to cross the street; she turned around and looked at us, she had tears in her eyes, tears of overwhelming joy, she was happy, really happy. It was then that Jesus took her hand and walked across the road with her.”

That was Bridget’s dream.

She went on to say that when she woke up from it she was aware that she needed to be more like the woman who walked across the street. That she needed to have “more faith in Jesus.”

I told her that it seemed like a pretty plausible conclusion.

“Wait” Bridget said, “There is more.”

I waited and listened as she started to cry.

“David, I remembered the dream only for a moment when carrying the Cross.”

“When I was tidying up I put the Cross on the end-table over there.”

“Yes, it looks nice there” I replied.

“No, David, you don’t understand, the picture, the picture beside the Cross.”

“Yes, Bridget, what is it?”

“That picture of your mother at graduation.” Bridget started to cry.

“It was her; she was the girl in my dream.”


and this...


Thursday 16 October 2008

A Widow who sought the "Pearl of Great Price"


+ Martha Joan Stephen Domet +
August 15, 1915 - October 16, 2006

+++

Two years ago today, in her 92nd year, my mother was called home to the LORD. She was a woman of great faith in God and taught many lessons to all those who came into contact with her. This was especially true in her last few years. She suffered the loss of her first grandson and then her first son from cancer and bore much physical suffering with faith, trust and humility.

Today, October 16 according to the calendar for the usus antiquior or the Traditional Latin Mass calendar is the Feast of St. Hedwig a medieval Polish duchess who died on October 14, 1243. She was also maternal aunt of St. Elizabeth of Hungary, incidentally my maternal grandmother's name. So it was then for me a serendipitous moment when at the Mass the Epistle was read from the First Letter of Blessed Paul the Apostle to Timothy:

Dearly beloved: Honour widows that are widows indeed. But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God. But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. For she that liveth in pleasures is dead while she is living. And this give in charge, that they may be blameless. But if any man have not care of his own, and especially of those of his house, he hath denied the faith and is worse than an infidel. Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.

The Gospel was the parable about the "pearl of great price." Martha spent her life auctioning all for that pearl. I believe she found it.

A few days before she died we had a conversation and she told me that she was ready to go whenever God was to call her. Often we hear or read of those things that are “unexplained” except by coincidence, of course. To those who know and love God, “there are no coincidences.” Not even the fact that the Epistle read today is one of two from the "Common of Holy Women."


And so, that day started like many others. I woke my son for school, I got ready for work and before dashing out the door and bidding her adieu the home care girl was there to help her get ready for the day and stay with her whilst I was at work.

At around 1:00 PM the second girl arrived for the shift-change. As Bridget arrived she came into the family room. My mother had only moments earlier complained of difficulty breathing and then closed her eyes. Bridget yelled out her name, “Martha, Martha!” and gently slapped her. She stirred and let out a breath.


At that moment, Martha died.


I got the call at work and on the way home it was clear from speaking to the paramedics that she was gone. They were working on her with adrenalin and the heart paddles but were not having any success. I spoke to Bridget and told her that a priest from the local parish was on his way (the Sacrament of the Sick, what we used to call Extreme Unction had already been administered by one of her faithful Oratorian Priests a few weeks earlier.) I asked Bridget to go to my mother’s bedroom and retrieve the sick visit Crucifix from the wall above her bed. (This is a Crucifix which slides off and is placed in a stand; on either side are then candle holders and some of the necessary items for the Sacrament).

When I arrived my mother’s eyes were open and she was semi-conscious. Father Greg arrived a few moments later and anointed her. She was transported to “St. Joe’s” where my father also died, and we removed the medical intervention around 5:00 PM. Just after 8:00 I went outside for some air and a few minutes later my sister came to get me that our mother had died. She had just gone out of the room to the Nurses desk to make a phone call. My sister was not out of the room a half-minute and no more than 5 metres away and mother passed. It was like she could not let herself go whilst we were with her.


So, what does this have to do with coincidence?


The next day I called Bridget and asked her to stay on for a few more days to be at the house to tidy and answer the phone and assist with guests. Bridget was quite upset to be sure. She had been with my mother daily for the last year and often spoke of how well she was always treated and “their little talks.” She came to me with apprehension that she really needed to talk to me about something.


The paramedics, with all of their intervention, “brought her back.” It took 14 minutes from the time they began to get a pulse. What was disturbing Bridget was that there was no reaction to their work; nothing, until my car screeched in the driveway.


“I have a pulse!” exclaimed the paramedic. It was simultaneous with the screeching of my tires.


But there is more.

Bridget was shaking and in tears.


“David, I had a dream Sunday night," my mother having died on Monday.

She went on to say that she had typically forgotten the dream until she went to my mother’s bedroom to get the Crucifix. Upon seeing Jesus on the Cross the dream came back to her for just a moment. Again, it was gone. The house after all was a mass of confusion, police, fire-fighters, the paramedics, and eventually me, and the Priest; Bridget was now a bystander.


After we left for the hospital, Bridget was alone and tidying up and it was what happened then that she was so desperate to tell me.


At a singular moment in time something happened that she will never forget. Nor will I.

Bridget recalled for me her dream.


“I was standing on a street-corner in small town with other people. We were laughing at this man dressed in a robe and with long-hair. He said his name was Jesus and we were making fun of him. Just then a young beautiful woman stepped off of the curb and started to cross the street; she turned around and looked at us, she had tears in her eyes, tears of overwhelming joy, she was happy, really happy. It was then that Jesus took her hand and walked across the road with her.”
That was Bridget’s dream.


She went on to say that when she woke up from it she was aware that she needed to be more like the woman who walked across the street. That she needed to have “more faith in Jesus.”


I told her that it seemed like a pretty plausible conclusion.


“Wait” Bridget said, “There is more.”


I waited and listened as she started to cry.


“David, I remembered the dream only for a moment when carrying the Cross.”


“When I was tidying up I put the Cross on the end-table over there.”


“Yes, it looks nice there” I replied.


“No, David, you don’t understand, the picture, the picture beside the Cross.”


“Yes, Bridget, what is it?”


“That picture of your mother at graduation.” Bridget started to cry.


“It was her; she was the girl in my dream.”

Friday 27 October 2006

Getting back to blogging and a funeral as it should be!

At the wonderful old age of 91, my mother passed away on October 16, 2006. Obviously, there have been other things to do than blog, but time waits for no one and life continues.

My mother was a wonderful woman. Of course I would say that. But she really was! Sadly many do not have the mother that I was fortunate enough to have. An old musical colleague prima donna type whose mother passed away a few months ago chanted the song from The Wizard of Oz, in celebration "ding dong the witch is dead."

How sad...how terribly sad.

My mother, Martha, suffered much in her old age the maladies of a life long lived and in service to others. A broken leg, hip and collarbone were all due to falls because no doctor could figure out she needed something as simple as a pacemaker.


But at 82, she underwent emergency surgery for a thoracic aneurysm of the aorta and lived to become famous for it in Toronto emergency rooms. "She had a what?" the nurses would ask, incredulously. So, maybe the system wasn't so bad after all...at least not then!

A few years ago, on New Years Eve, she lost her first son, Raymond; he lost his son, Christopher, her eldest grandson to cancer a few years before--not something a great-grandmother should have to go through; but inevitably, some of the things that happen when you live into your tenth decade.

She always maintained that one of the reasons that she was living so long was that she had something to live for. She wasn't hidden away in a nursing home. She had support from her family and she lived with me. My 18 year-old son whom she helped me care for since he was 3 kept her young. She looked at the ear-ring, nose-ring, lip-ring, blue hair, green hair, purple hair, spiked hair, leopard-skin hair and tatoo with humour and reminded me that he was a "teenager" and that these things too would pass.

Ten years ago, a neurologist diagnosed her as having Alzheimer's. Even her personal physician agreed last year that it was a mis-diagnosis; either that or Aricept is a wonder drug for the treatment of Alzheimer's Disease.

She lived with me, and other than needing help to walk due to a most crippled body from osteo-arthritis, she was functioning fully with all her senses and faculties. Sight, hearing, speech and an appetite as if she was 20. She still charmed everyone she met. She was as sharp on the day she died as she was twenty years ago.

Four days before she died, I turned fifty. A week earlier she wished me a Happy Birthday. I said "Mum, it's next week." "Well" she replied in her ever happy way, with a wink in her eye, "that's just in case I'm not here on your birthday." No doubt, she was tired...she wanted to go, and she was ready.

We had a talk that Friday night two weeks ago as I write this and three days before she died. I acknowledged to her that I understood how hard it was for her. She replied that, "I'm ready to go whenever the good LORD takes me." Well, I told her that when she got to heaven (that I thought God would consider her purgatory was her suffering here on earth) that she needed to remember to pray for me so I would get there too. I said I would miss her when she was gone and she replied, "I'll miss you too!" "Nah," I replied, "You won't miss me, you'll be too busy with St. Charbel and St. Rafqa (a reportedly distant cousin) and making grape-leaves with Aunt Rose for Jesus!" Later in the night she called from her room for me. I asked what she needed, thinking perhaps she needed to use the washroom and she replied, "nothing, I just wanted to know where you were." It was as if she knew it would not be long.

But that's the way we were. And, that's the way she was. She did not fear death. First, she had faith and second, she saw lot's of death in her life and she knew, as best as anyone could know, what to expect. We joked and she understood when I lost my cool at someone or something stupid...a not uncommon trait for me; but she was always there with the sage advice: "Save the trouble, David," she would say. "Save it, save it for what?" I would reply. But she was right. Don't sweat the small stuff. Let it roll of your back. You have thick skin. Be the bigger man. All of these old sayings and cliches that are around because they're true! But more than that, in her own way, she was still teaching the Gospel of Christ. "Turn the other cheek." "Forgive those who persecute you." "Know that they have persecuted me and that they will persecute you." "Love your enemies." She lived it, she taught it and in her old age she prayed for all her family that they would either come back to it, or never lose it.


She left Fredericton at 21 and came to the big city of Toronto where she studied for that nursing career at St. Michael's Hospital in Toronto in the days when the big hospitals all had nursing schools. She loved the old Silver Rail at Shuter and Yonge, Massey Hall, St. Michael's Cathedral, the Sisters of St. Joseph and her nursing vocation. She loved chocolate, kibeh, Lebanese Arak, Captain Morgan Rum and Crown Royal Canadian Whiskey. She smoked menthol cigarettes until she was 88!

Being a nurse in the old days, comfortable running shoes in hospitals were verboten! Nurses wore a white uniform and the starched hat, white stockings and hard leather-soled shoes. Not terribly comfortable on the hard terrazzo floors of St. Mike's. But they looked great in that white uniform under a black wool cope!

They also did more hands on work back then. Fortunately, they could. There were no computers and not anywhere near as much paperwork. They were expected to, well,--nurse. And nurse they did! They lifted patients twice as heavy or more as themselves, cleaned the bedpans, closed the eyes of the dead and said a little prayer. All in time to take the verbal abuse from the holier-than-thou Doctors who thought they were gods unto themselves. But they loved the nuns at St. Mike's and St. Joe's and the hospitals were caring, cost-efficient centres of love and healing. Now there are no nuns the hospitals are not as caring and not as cost-efficient and certainly not as clean.


Before she was a nurse, she was a teacher in Fredericton, New Brunswick. Figuring she'd probably swat some kid for saucing her; she thought she should give up teaching before getting in trouble. Later in life, when I was a young lad, she did return to supply teach in Toronto because of the convenience. That and the ever-present nurses midnight shift so she could be home during the day...when did she sleep?

She met her husband through nursing his mother Farida Doumit. My grandmother ran a boarding house and my grandfather had a grocery store downstairs in a building at 198 and 1/2 Queen Street. Yes there is a "one-half" in the address and the building still stands there today, down the street from St. Patrick's Church and across from the old Rex Hotel. As the story goes my mother heard Farida talking Arabic (Lebanese) and started up a conversation. Well as any good Lebanese mother would do, Farida said to come over for dinner sometime. So after she got out of hospital over my mother went for dinner. The shy guy at the table, Norman, was scolded by his father, Wadea to "get up and walk her home." It was about 6 big city blocks from Queen and St. Patrick to Victoria Street and Shuter. They must have had a good chat on the way, the rest of course, is history.

She did it all.

Two careers, wife, mother of four, neighbourhood nurse, Catholic Women's League President, Moose Lodge Officer and much, much more. She never complained. She just did it! It was done for faith, family and love.


Martha's funeral took place last Saturday, October 21 at the Toronto Oratory Church of the Holy Family. This was my mother's second parish. She spent the last 15 years of her career as the Director of Nursing in a large nursing home in the same Parkdale neighbourhood. She made it a place of compassion as did the very Catholic owner. 


They were good people, he and his wife were nothing like one would read about private nursing homes and, they had a strong, religious, caring, compassionate woman in charge. She even found room at the White Eagle for her old aunt, her mother's sister Eva Deeb who buried husbands and children. Born in Lebanon, old Aunt Eva or "Marcola" died at 97. Of the nine children born to Martha's parents, four made it into their 90's, four died into their 80's and the last one, my godmother Francis, is still going strong at a local nursing home...she will be 99 on January 3, God willing it. (died at 104)

I suppose at these ages you pretty well outlive anyone you knew. We joked at the funeral where over 200 attended and 130 sat down after her interment for the "mercy feast" that if she died 10 years earlier, they'd have been overflowing on the street at the church; such was her life; such was the state of her family and friends with so many gone.


My parents did all the things expected of them for a Catholic family in parish life. In fact, it was not out of expectation that they did it and while it was certainly their duty, they always did it with joy. It was just such a natural part of their life. There was no TV and when they bought the first one just after I was born in 1956, there were only two stations; there was no internet, no other worldly diversions. There was home, family and the church. The Catholic Womens' League, Holy Name Society, Altar Guild, Altar Boys, bazaars, fund-raising for the new Catholic school, the new church and so much more.

My family was, and I know my mother would have been, honoured that Father Jonathan Robinson, C.O., the Superior of the Oratory celebrated the Requiem Mass of Christian Burial for her. Father Robinson always says a wonderful, spiritual Mass. He did nothing different for my mother. I hope the people that came to the funeral not from Holy Family figure this out. He did nothing different than he would on a Sunday. This is not to say that he did not do anything special. He did! He said/sang the Mass as it was meant to be done, thouigh according to the Novus Ordo.


He wore a splendid black chasuble with gold trim and design. The sacred vessels were covered in "black." The pall on my mother's coffin was dark purple with a black cross. Not the white that is presumptious that we all go to heaven. There was enough incense to create a run on Salbutimol, the Mass was in Latin, "ad orientem" with four altar servers, seminarians, a young reader with a charming British accent and Father singing the Gospel in English. I know my mother was always fond of Father Robinson from back in the early days of the Oratory. She would recall his blonde hair and smile. She loved the Latin Mass (was displeased with the reforms and preferred the Tridentine); she loved choral music, chant and high liturgy. The highly regarded Toronto Oratory Choir (I am an alumnus) under the direction of Mr. Peter Bishop, M.A., sang. It was a funeral Mass of great solemnity, dignity, prayer and of course, the worship of Almighty God. To me and I think to all of us there, it was also a Mass of Thanksgiving to God for her wonderful life.

The music was the Officium defunctorum a VI by Tomas Luis de Victoria 1548-1611--the stupendously beautiful, moving, overflowing with religiosity-Victoria Requiem.

Even those of none or little faith were moved. That's a good thing--maybe the Holy Spirit will be at work here.

From the opening Requiem aeternam through the Dies Irae to Father's sermon on the inevitability of death, the need to pray for Martha's soul, the need of all of us to proclaim Jesus Christ as LORD, to the "in Paradisum" it was the funeral my mother deserved.
She went by the old Lebanese belief that in everything God comes first followed by your spouse and then your children. She lived the Good News of Jesus Christ every day of her life. She accepted her suffering in the later years with grace and dignity and the will of God. She died the death we can all hope for, quietly, quickly in her own home. No doubt with her beloved St. Anthony of Padua, St. Joseph and of course Her's and Our Blessed Lady Mary at her side to help her.


She loved Jesus more than anyone I know.


She endured in her faith and the Eucharist nourished her in her suffering.

All of us should strive for the life and hope and for the faith and death of Martha.

Thank you Mum.

Thank you God.