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Showing posts with label Apostolic Excremation. Show all posts
Showing posts with label Apostolic Excremation. Show all posts

Saturday 12 October 2019

BERGOGLIO AND HIS FILTHY MINIONS PROFANE THE TEMPLE WITH IDOLS AND THE LORD WILL SEND HIS AFFLICTION UPON THEM - LET THEM FACE HIS WRATH!

For all the gods of the Gentiles are devils: but the Lord made the heavens. Ps. 96.5

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 Jeremiah 19 Douay-Rheims 

1 Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:

2 And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.

3 And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:

4 Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.

5 And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.

6 Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.

7 And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.

8 And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.

9 And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.

10 And thou shalt break the bottle in the sight of the men that shall go with thee.

11 And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.

12 Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.

13 And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.

14 Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:

15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.

Thursday 22 February 2018

Heresiarch "Bishop" of Osório D. Jaime Kohl" concelebrates" Mass with protestant women ministers

We are in the realm here of blasphemy, sacrilege and heresy of the most vile and serious kind in the once Catholic nation of Brazil.

From FratresInUnum blog.


https://fratresinunum.com/2018/02/21/duas-mulheres-concelebram-a-missa-com-bispos-da-cnbb-isto-ja-e-possivel-ou-continua-sendo-um-gravissimo-delito/

Two women "concelebrated" the Mass with bishops of the CNBB. Is this already possible or is it still a very serious crime?

By FratresInUnum.com , February 21, 2018: It was on February 13, 2018 that 41th Earth Pilgrimage took place in the city of Mampituba, Diocese of Osório, in Rio Grande do Sul.
As if the preaching of Mrs. Maria do Rosário (PT-RS) and Monge Marcelo Barros, both known for their unorthodox positions, the bishops present admitted at the altar two Protestant ministers as "concelebrants" in the Holy Mass.
At the moment of the Consecration, the two pastors extend their hands and utter the words of the institution of the Eucharist.
In the video , from the minute 50'20 '', the Consecration of the Mass is clearly heard and one sees the two women, wearing robes and stole, extending their hands and taking part in the "concelebrative" act.
The Holy Mass was presided by the Holy Mass. Diocesan Bishop of Osório, D. Jaime Kohl. Concelebrating the Exmos. Bishops:
  • D. Jacinto Bergmann (Archbishop of Pelotas)
  • D. Carlos Romulo (Bishop of Monte Negro)
  • D. Alessandro Ruffinoni (bishop of Caxias do Sul)
  • D. Adilson Busin (auxiliary bishop of Porto Alegre)
  • D. Aparecido Donizeti de Souza (auxiliary bishop of Porto Alegre)
  • José Mario Stroeher (bishop emeritus of Rio Grande)
So is the parson of the place and a deacon.
It is a very serious sacrilege. In addition to communicatio in sacris being strictly prohibited by canon law, the public simulation of sacrament by women constitutes a serious violation of the divine and ecclesiastical law, a true attack against the sacrament of the Order and the Holy Eucharist.
Immediately write to the Apostolic Nunciature of Brazil, to the Congregation for the Doctrine of the Faith and to the Congregation for Divine Worship and the Discipline of the Sacraments. These bishops need to retract and, if they do not, they should be excommunicated immediately.
APOSTOLIC NUNCIATURE
Excellency Most Rev. Giovanni D'Aniello, Apostolic Nuncio 
Av. Das Nações, Quadra 801 Lt. 01 / CEP 70401-900 Brasília - DF 
Cx. Postal 0153 CEP 70359-916 Brasília - DF Phone 
: (61) 3223-0794 or 3223-0916 
Fax: (61) 3224-9365 
E-mail: nunapost@solar.com.br
CONGREGATION FOR THE DOCTRINE OF FAITH
Excellency Most Reverend Dom Luis Ladaria Ferrer 
Palazzo del Sant'Uffizio, 00120 Città del Vaticano 
E-mail: cdf@cfaith.va - Tel. 06.6988-3438 Fax: 06.6988-5088
CONGREGATION FOR DIVINE CULTURE AND THE DISCIPLINE OF THE SACRAMENTS
Eminence Reverend Father Robert Sarah 
Piazza Pio XII, 10 
00120 CITTÀ DEL VATICANO - Holy See - Tel. 06-6988-4316 Fax: 06-6969-3499 
e-mail: cultidiv @ ccdds. go; vpr-sacramenti@ccdds.va

Saturday 9 April 2016

Who will denounce Amoris Laetitia as heretical? Who will call out Jorge Bergoglio for his crime. Will history now call this the Bergoglian Heresy?

Let's take a look at paragraph 301 in the Joy of Whatever

Mitigating factors in pastoral discernment 301. For an adequate understanding of the possibility and need of special discernment in certain “irregular” situations, one thing must always be taken into account, lest anyone think that the demands of the Gospel are in any way being compromised. The Church possesses a solid body of reflection concerning mitigating factors and situations. Hence it is can no longer simply be said that all those in any “irregular” situation are living in a state of mortal sin and are deprived of sanctifying grace. More is involved here than mere ignorance of the rule. A subject may know full well the rule, yet have great difficulty in understanding “its inherent values”,339 or be in a concrete situation which does not allow him or her to act differently and decide otherwise without further sin. As the Synod Fathers put it, “factors may exist which limit the ability to make a decision”.340 Saint Thomas Aquinas himself recognized that someone may possess grace and charity, yet not be able to exercise any one of the virtues well;341 in other words, although someone may possess all the infused moral virtues, he does not clearly manifest the existence of one of them, because the outward practice of that virtue is rendered difficult: “Certain saints are said not to possess certain virtues, in so far as they experience difficulty in the acts of those virtues, even though they have the habits of all the virtues”.342

This is a lie.

It is always "mortal sin." There is always a deprivation of "sanctifying grace." It simply does not exist. To believe otherwise is heretical.

What are these "irregular" situations that the Bergoglio would not mention? No courage to mention them specifically? How about two Catholics "shacking up"? How about a Catholic engaging in same-sex behaviour? How about a Catholic who has deserted their legitimate spouse to fornicate in an adulterous relationship with another? What about a chronic masturbator? If these people do not know that it is mortal sin, whose fault is that? What mitigation is there in these examples. Perhaps depression might lead to suicide, this might be a mitigating factor and the person is entrusted to God's mercy.  

Mortal sin is mortal sin. If there is a mitigating factor that is up to God. The Church must proclaim the Truth.

Jorge Bergoglio has lied. Yes, he has lied. There is mortal sin. It will kill your soul. Mortal Sin deprives the soul of "sanctifying grace."

To believe otherwise is foolish.

If this lie is promoted in parishes it will lead people into greater sin and lead them into Hell.

Yes, that is how serious this paragraph is. Who will denounce it? What Prelate will have the courage to call out the Pope?

It will be known in history as the Bergoglian Heresy.

Friday 8 April 2016

Don't blame the secular media

You know the story about the scorpion and the frog, right? Well, a scorpion does what it does. The media does what it does. It cannot be expected to be schooled in theology or philosophy or Catholic thought. 

This is why the Church must always speak with preceisio and clarity.

This is why Jorge Bergoglio is a dangerous man.

From One Peter Five is this headline summary.

Don't blame the media, blame the Pope!





Bergoglio blasphemes the Holy Spirit "women's movement" is God's doing!

"There are those who believe that many of today’s problems have arisen because of feminine emancipation. This argument, however, is not valid, “it is false, untrue, a form of male chauvinism”. The equal dignity of men and women makes us rejoice to see old forms of discrimination disappear, and within families there is a growing reciprocity. If certain forms of feminism have arisen which we must consider inadequate, we must nonetheless see in the women’s movement the working of the Spirit for a clearer recognition of the dignity and rights of women." Frank 

"Catholics cannot accept elements of Apostolic Exhortation that threaten faith and family" Did you ever think you would see such a headline? The Pope must be resisted!





The promulgation of the Apostolic Exhortation Amoris Laetitia by Pope Francis marks the conclusion of a synodal process that has been dominated by attempts to undermine Catholic teaching on matters relating to human life, marriage and the family, on questions including, but not limited to, the indissolubility of marriage, contraception, artificial methods of reproduction, homosexuality, “gender ideology” and the rights of parents and children. These attempts to distort Catholic teaching have weakened the Church’s witness to the truths of the natural and supernatural order and have threatened the well-being of the family, especially its weakest and most vulnerable members.
The Apostolic Exhortation Amoris Laetitia is a very lengthy document, which discusses a wide variety of subjects related to the family. There are many passages that faithfully reflect Catholic teaching but this cannot, and does not, lessen the gravity of those passages which undermine the teaching and practice of the Catholic Church. Voice of the Family intends to present full analyses of the serious problems in the text over the coming days and weeks.
Voice of the Family expresses the following initial concerns with the greatest reverence for the papal office and solely out of a sincere desire to assist the hierarchy in its proclamation of Catholic teaching on life, marriage and the family and to further the authentic good of the family and its most vulnerable members.
We consider that in raising the following concerns we fulfil our duty as clearly laid out in the Code of Canon Law, which states:
"According to the knowledge, competence, and prestige which they possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons." (Canon 212 §3)
Admission of the "divorced and remarried" to Holy Communion
Amoris Laetitia, over the course of Chapter VIII (paragraphs 291-312), proposes a number of approaches that prepare the way for “divorced and remarried” Catholics to receive Holy Communion without true repentance and amendment of life. These paragraphs include:
(i) confused expositions of Catholic teaching on the nature and effects of mortal sin, on the imputability of sin, and on the nature of conscience
(ii) the use of ideological language in place of the Church’s traditional terminology
(iii) the use of selective and misleading quotations from previous Church documents.
A particularly troubling example of misquotation of previous teaching is found in paragraph 298 which quotes the statement of Pope John Paul II, made in Familiaris Consortio, that there exist situations “where, for serious reasons, such as the children’s upbringing, a man and woman cannot satisfy the obligation to separate.” However in Amoris Laetitia the second half of Pope John Paul II’s sentence, which states that such couples "take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples” (Familiaris Consortio, No. 84),  is omitted.
Furthermore, in the footnote to this misleading quotation, we read:
“In such situations, many people, knowing and accepting the possibility of living ‘as brothers and sisters’ which the Church offers them, point out that if certain expressions of intimacy are lacking, ‘it often happens that faithfulness is endangered and the good of the children suffers’ (Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 51).”
The document makes reference to this erroneous view but does not explain why it is a false approach, which is namely that: 
(i) All sexual acts outside of a valid marriage are intrinsically evil and it is never justifiable to commit an intrinsically evil act, even in order to achieve a good end
(ii) “Faithfulness is endangered” by acts of sexual intimacy outside of marriage but faithfulness is lived when two individuals in an invalid union refrain from sexual intimacy in fidelity to their original union, which remains valid
(iii) The quotation implies that children will suffer because their parents, with the help of divine grace, live chastely. On the contrary, such parents are giving their children an example of fidelity, chastity and trust in the power of God's grace.
The document cites Gaudium et Spes but the passage is quoted out of context and does not support the argument made. The context makes clear that Gaudium et Spes is speaking of married Catholics, in the context of procreation, not those cohabiting in an invalid union. The full sentence is as follows:
“But where the intimacy of married life is broken off, its faithfulness can sometimes be imperilled and its quality of fruitfulness ruined, for then the upbringing of the children and the courage to accept new ones are both endangered” (Gaudium et Spes, No. 51).
It is therefore difficult to avoid the conclusion that the Apostolic Exhortation is at least raising the possibility that adulterous sexual acts might in some cases be justifiable and has misquoted Gaudium et Spes as if to provide grounds for this.
Other approaches that undermine Catholic doctrine on reception of the sacraments will be discussed by Voice of the Family in due course.
Parental rights and sex education
Amoris Laetitia includes a section entitled “The Need for Sex Education” (paragraphs 280-286). This section spans more than five pages without making even one reference to parents. On the other hand there is reference to “educational institutions”. Yet sex education is “a basic right and duty of parents” which “must always be carried out under their attentive guidance, whether at home or in educational centers chosen and controlled by them” (Pope John Paul II, Familiaris Consortio, No. 37). The omission of this teaching seriously fails parents at a time when parental rights regarding sex education are under serious and sustained attack in many nations of the world, and at the international institutions. In this section Amoris Laetitia does not cite any of the previous Church documents that clearly affirm this right; it does however cite a psychoanalyst, Erich Fromm, associated with the Frankfurt school. The document’s earlier references to parental rights (paragraph 84), while welcome, cannot compensate for the exclusion of parents from this section.
Homosexual unions
Amoris Laetitia, following an approach similar to that previously adopted in synod documents, implies that “same-sex unions” may offer a “certain stability” and can have a kind of similarity or relation to marriage. It states that:
“We need to acknowledge the great variety of family situations that can offer a certain stability, but de facto or same-sex unions, for example, may not simply be equated with marriage.” (Paragraph 53)
There is great pressure at the international institutions for the rejection of the traditional understanding of the family through the adoption of language which refers to "variety" or "diversity" in the forms of the family. The implication that "same-sex unions" form part of the "great variety of family situations" is precisely what pro-family groups are fighting hard to oppose. By using such language the Apostolic Exhortation undermines the pro-family movement's work to protect the true definition of the family and, consequently, to protect children who depend on the family structure willed by God for their well-being and healthy development.
It should be noted that in paragraph 251 the authentic teaching of the Church, that "there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family" is restated.
"Gender ideology"
Amoris Laetitia endorses a central aspect of “gender ideology” by asserting that it "needs to be emphasized" that biological sex and socio-cultural 'gender' can be "distinguished but not seperated" (paragraph 56). This acceptance of the underlying principle of gender theory undermines the document’s otherwise welcome criticism of the ideology and its effects. The false notion that biological sex is distinguishable from so-called "gender" was first proposed in the 1950s and is the foundation of "gender ideology". Opposition to the consequences of "gender ideology"will be impossible if its erroneous first principle is accepted.
Attacks on innocent human life
Amoris Laetitia fails to grapple with the scale of the threat to unborn children, the elderly and the disabled. Conservative estimates indicate that over one billion unborn lives have been destroyed by abortion over the last century. Yet in a document addressing challenges to the family, which is 264 pages long, there are only a small number of passing references to abortion. There is no mention of the destruction caused by artificial methods of reproduction, which have also resulted in the loss of millions of human lives. The absence of serious discussion of attacks on unborn life in this context is a grave omission.
There is also minimal reference to euthanasia and assisted suicide despite the increasing pressure for their legalization across the world. Failure to adequately discuss this threat is likewise another very regrettable omission.
Contraception
Amoris Laetitia fails to adequately restate Catholic teaching on the use of contraception. This is a troubling oversight given that (i) the separation of the procreative and unitive ends of the sexual act is a major catalyst for the culture of death and that (ii) there is widespread disobedience and ignorance of the Church’s teaching in this area precisely because of the failure of the hierarchy to communicate this truth.  The document's discussion of conscience is likewise flawed both in paragraph 222, which deals with "responsible parenthood", and in Chapter VIII which deals with the admission to the sacraments of those in public adultery. Paragraph 303 is of particular concern, especially in the following assertion:
"Yet conscience can do more than recognize that a given situation does not correspond objectively to the overall demands of the Gospel. It can also recognize with sincerity and honesty what for now is the most generous response which can be given to God, and come to see with a certain moral security that it is what God himself is asking amid the concrete complexity of one’s limits, while yet not fully the objective ideal. In any event, let us recall that this discernment is dynamic; it must remain ever open to new stages of growth and to new decisions which can enable the ideal to be more fully realized."
This statement seems to adopt a false understanding of the "law of gradualness" and suggest that there are certain occasions when sin is not only unavoidable but even actively willed by God for that person. This would clearly be unacceptable.
Conclusions
This is only a brief introduction to the very numerous problems to found within Amoris Laetitia. It will take further study to fully draw out all the implications of the text but it is already abundantly clear that the document fails to give a clear and faithful exposition of Catholic doctrine and leads inescapably to conclusions that could result in violations of the immutable teaching of the Catholic Church, and those disciplines which are inextricably founded upon it. Our initial overview provides sufficient cause to regard this document as a threat to the integrity of the Catholic faith and the authentic good of the family.
We reiterate once again that we make these criticisms with great reverence for the office of the papacy but with the consciousness of our duties as lay Catholics towards the good of the Church, and our duties as pro-life/pro-family campaigners to work to protect the family and its most vulnerable members.
Voice of the Family is an international coalition of 26 pro-life/pro-family organisations and was present in Rome throughout both the Extraordinary (2014) and Ordinary Synods of the Family (2015). Voice of the Family has published in-depth analyses of the Synods' official documents.
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Apostolic excruciating mess

The Bishop of Rome has set the Catholic Church on a path of doctrinal dissolvement. The brief passages I have read so far are not good. You know every paragraph that starts to sound Catholic has a "but" coming. It's all over it.

Different strokes for different folks is what he is advocating. This is not Catholic. It is heretical. He has also adopted Canada's "Winnipeg Statement" on conscience and elevated to papal teaching. Another heresy. The reference to homosexual "orientation" is a heretical phrase adopted from the secular world. There is no "orientation" there is sin! While on one hand he condemns "gender ideology" on the other he adopts their mantra. The "internal forum" is now the arbiter. This Pope, and yes, for better or worse, he is the Pope; this Pope assumes that mercy has never been a part of parish life. I know priests who are deeply hurt by his condemnation of them for an apparent "lack of mercy." The German menace in this document and papacy is profound. There is a schism but it is not those of us faithful to the Church who are in schism. 

Complete heresy by the Bishop or Rome himself! Sin is no longer, sin.

301. For an adequate understanding of the possibility and need of special discernment in certain “irregular” situations, one thing must always be taken into account, lest anyone think that the demands of the Gospel are in any way being compromised. The Church possesses a solid body of reflection concerning mitigating factors and situations. Hence it is can no longer simply be said that all those in any “irregular” situation are living in a state of mortal sin and are deprived of sanctifying grace. 


Do you remember this?
The Promoter
"Will this Pope re-write controversial Church doctrines? No. But that isn't how doctrine changes. Doctrine changes when pastoral contexts shift and new insights emerge such that particularly doctrinal formulations no longer mediate the saving message of God's transforming love. Doctrine changes when the Church has leaders and teachers who are not afraid to take note of new contexts and emerging insights. It changes when the Church has pastors who do what Francis has been insisting: leave the securities of your chanceries, of your rectories, of your safe places, of your episcopal residences go set aside the small minded rules that often keep you locked up and shielded from the world."
With that quote, (originating at the NCReporter) Father Thomas J. Rosica, on numerous occasions, laid out the plan of the Synods on the Family and Pope Bergoglio. You can bet your sweet bippy (since we are back in the 1970's) the at the likes of Rosica and the rest of the clericalist twitterati will be praising this document. 

Oh, they have won, for now and they will have their reward, you can be sure.

Let's look at some of what I've read so far; right away in paragraph 3:


3. Since “time is greater than space”, I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it. This will always be the case as the Spirit guides us towards the entire truth (cf. Jn 16:13), until he leads us fully into the mystery of Christ and enables us to see all things as he does. Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs. For “cultures are in fact quite diverse and every general principle… needs to be inculturated, if it is to be respected and applied”.
Paragraph 79, as an example, is a deception. On one hand, it gives the reader assurance that what is being said is in the great Familiaris Consortio of John Paul II. Yet, while it refers to what it wants to state from 84 in FC, it does not add the rest of it:

However, the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.
Reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when, for serious reasons, such as for example the children's upbringing, a man and a woman cannot satisfy the obligation to separate, they "take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples."[180]Similarly, the respect due to the sacrament of Matrimony, to the couples themselves and their families, and also to the community of the faithful, forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry. Such ceremonies would give the impression of the celebration of a new sacramentally valid marriage, and would thus lead people into error concerning the indissolubility of a validly contracted marriage.
By acting in this way, the Church professes her own fidelity to Christ and to His truth. At the same time she shows motherly concern for these children of hers, especially those who, through no fault of their own, have been abandoned by their legitimate partner.
With firm confidence she believes that those who have rejected the Lord's command and are still living in this state will be able to obtain from God the grace of conversion and salvation, provided that they have persevered in prayer, penance and charity.
In paragraph 186, we are told:
The Eucharist demands that we be members of the one body of the Church. Those who approach the Body and Blood of Christ may not wound that same Body by creating scandalous distinctions and divisions among its members. This is what it means to “discern” the body of 142 the Lord, to acknowledge it with faith and charity both in the sacramental signs and in the community; those who fail to do so eat and drink judgement against themselves (cf. v. 29). The celebration of the Eucharist thus becomes a constant summons for everyone “to examine himself or herself ” (v. 28), to open the doors of the family to greater fellowship with the underprivileged, and in this way to receive the sacrament of that eucharistic love which makes us one body. We must not forget that “the ‘mysticism’ of the sacrament has a social character”.207 When those who receive it turn a blind eye to the poor and suffering, or consent to various forms of division, contempt and inequality, the Eucharist is received unworthily. On the other hand, families who are properly disposed and receive the Eucharist regularly, reinforce their desire for fraternity, their social consciousness and their commitment to those in need.
Quoting Pope Benedict XVI, one again there is an attempt to show continuity, but while Pope Benedict writes of the Eucharist as "the reality both of being loved and loving others" and that if not, it is "intrinsically fragmented" Benedict does not use secular and worldly terms which take on Marxist rhetoric and equate them with mortal sin! Christ did not come to bring unity, though He certainly prayed for it in the Garden, he came to "bring a sword." He came to bring "division." We must have "contempt" for radical ideologies and the people that advocate them and seek to destroy our culture. "Inequality?" While people may be equal before the law, or should be, cultures are not. The behaviour of certain ethnic groups is not acceptable. This is sheer Marxist rhetoric and to equate it with being improperly disposed for Holy Communion is abominable. Nowhere in this document is this stated over sodomy but tell the kid to stop washing your window as you stop at a red light and you'll go to Hell.

Paragraph 297 is a complete contradiction and confusing jumble of platitudes. Are we or are we not to permit open adulterers, abortionist, sodomites to read at Mass or not? Now, if we all went to the traditional Mass, this would not be an issue!
297. It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an “unmerited, unconditional and gratuitous” mercy. No one can be condemned for ever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves. Naturally, if someone flaunts an objective sin as if it were part of the Christian ideal, or wants to impose something other than what the Church teaches, he or she can in no way presume to teach or preach to others; this is a case of something which separates from the community (cf. Mt 18:17). Such a person needs to listen once more to the Gospel message and its call to conversion. Yet even for that person there can be some way of taking part in the life of community, whether in social service, prayer meetings or another way that his or her own initiative, together with the discernment of the parish priest, may suggest. As for the way of dealing with different “irregular” situations, the Synod Fathers reached a general consensus, which I support: “In considering a pastoral approach towards people who have contracted a civil marriage, who are divorced and remarried, or simply living together, the Church has the responsibility of helping them understand the divine pedagogy of grace in their lives and offering them assistance so they can reach the fullness of God’s plan for them”,328 something which is always possible by the power of the Holy Spirit.
What a bunch of jesuitical bile speaking out of both sides of his mouth at the same time. So, there is no Hell? The Gospels are wrong? Jesus lied?

As for 299, they are not "excommunicated" and get off this sentimentalist claptrap of "feelings."

What a bunch of 1970's bile. Will the felt banners be at the next Papal Mass?

Paragraph 301-306 are pure an unadulterated, if you'll pardon the pun, heresy! The door is open for Kasper and the rest of these heretics to drive a locomotive through. This is a schismatic document issued from the Bishop or Rome himself!

The Pope backs sex-education in schools. This is not Catholic, it belongs in the home, period!

Pure idiocy from which, I dissent!
victor-manuel-fernandez_med
The author

Abortion bears hardly a mention. Where is the call to arms to families? Where is the demand that Catholic parents rid themselves of pornography and ensure that this pernicious evil never enters the family domain? Where is the call to be more like "rabbits" and rebuild the culture? Where is the demographic crisis discussed and the effect this will have on Catholic families? Mercy, mercy, mercy me? I've heard about enough of this mercy crapola.

On a positive note, the scripture reflections are quite nice. 


The Presenter
The hidden men behind this document are modernists, Marxists, heretics and sodomites! May God convert them or damn them all to Hell. 

I'm sick of them, I'm sick and tired of these rotten liberals as Mother Angelica, may she even now see Him face to face, opined. I've had enough of what they did to my childhood faith. What they did to our heritage, our Catholic culture and our lives. They have done this. These bishops and cardinals, these theologians and twitterist clerics - they are responsible for what has happened to the family. They have done this.

You, Catholic out there. You have been misled. You have been lied to. Get up and educate yourself. You have no excuse anymore. These are evil men destined for eternal damnation, do not be amongst these goats.

May the Bishop of Rome enjoy his time at Lesbos. If he likes it enough there, maybe they can make room for him. He'll wash their feet and worship their same god as he bows to the vagina asteroid!  

A future Pope will fix this. May it be the next one and sooner rather than later.


Pat Archbold "shameful and a grave evil"
http://www.creativeminorityreport.com/2016/04/the-shameful-document.html


Francis advances "situational ethics"
http://www.cfnews.org/page88/files/eef697b31863ac4b1bb8405c418215e8-561.html

One Peter Five's - intial view
http://www.onepeterfive.com/pope-francis-departs-from-church-teaching-in-new-exhortation/

One Peter Five - home page for additional

http://www.onepeterfive.com/

Rorate Caeli

http://rorate-caeli.blogspot.com/2016/04/summary-of-amoris-laetitia.html

Father Alan Macdonald

http://southernorderspage.blogspot.ca/2016/04/heres-summary-as-posted-by-rorate-caeli.html

Dr. Edward Peters
https://canonlawblog.wordpress.com/2016/04/08/first-thoughts-on-the-english-version-of-pope-francis-amoris-laetitia/

How CNN spins the Pope's ambiguity!
http://www.cnn.com/2016/04/08/europe/vatican-pope-family/index.html

Voice of the Family
http://voiceofthefamily.com/catholics-cannot-accept-elements-of-apostolic-exhortation-that-threaten-faith-and-family/

Full bile 

http://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html