"In the light of the fact that Pope Francis has openly endorsed heretical understandings of Amoris laetitia in his letter to the bishops of the Buenos Aires region of Sept. 5th 2016, it is more likely than not that he is in fact a formal heretic." Dr. John R. T. Lamont
"As Why then have so few cardinals and bishops publicly lined up with the four "dubia cardinals" on this? Lamont argues that much of the reason stems from an absolutist understanding of "obedience," with roots in the philosophy of St. Ignatius Loyola and other 16th and 17th century Jesuits. But this understanding is erroneous and dangerous:"
"The question of how anyone, even a cardinal, can correct the Pope is an important one. It is a basic principle of the divinely established constitution of the Church that the Pope judges all other Catholics on earth and is judged by none of them. But this constitution does not establish the Pope as an autocrat with tyrannical authority, who is answerable to no-one. The Pope's authority is a legal one, and as with all legal authority it involves duties to his subjects as well as rights over them. The duty to confess the Catholic faith is a fundamental duty of the papal office. His subjects may thus formally request and even require him to carry out this duty. The right to make such a formal request belongs to any Catholic, but the cardinals, whose office is to advise the Pope, have a strict duty as well as a right to make this request. The cardinals who have failed to do this are guilty of a grave dereliction of duty. This failure is a catastrophe that threatens to lead to the disintegration of most of the Church."
It is becoming clearer now to even pew sitting Catholics, that something is clearly wrong.
My hunch is that open war is only days away, and that will come with the now expected answer to the dubia from a Cardinal, answers that will be unacceptable, as they will enshrine sacrilege and heresy.
But remember what our good friend Tom Rosica opined:
"Will this Pope re-write controversial Church doctrines? No. But that isn't how doctrine changes. Doctrine changes when pastoral contexts shift and new insights emerge such that particularly doctrinal formulations no longer mediate the saving message of God's transforming love. Doctrine changes when the Church has leaders and teachers who are not afraid to take note of new contexts and emerging insights. It changes when the Church has pastors who do what Francis has been insisting: leave the securities of your chanceries, of your rectories, of your safe places, of your episcopal residences go set aside the small minded rules that often keep you locked up and shielded from the world."