"ADVENT EMBER SATURDAY" Traditional Latin Mass in the Archdiocese of Toronto

Wednesday, 20 August 2014

James Foley, Requiescat in Pace

The Moslem barbarians (I will not give them the credence of identifying them as a nation state), continue their slaughter of humans as if they were nothing more than animals. The practice of slitting the throats of animals in a painful and torturous manner under the religious edict of "Halal" is good practice for the necks of humans beings. 

The death cult of Mahomet, the diabolical, murderous, lecherous, thief and child-molester which some poor souls think is a prophet of the one God of the Universe continues unabated.

The question now is, will the man occupying the White House that says "America is no longer a Christian nation" and applauds and longs for the sound from the minaret of his evil "Muslim faith" do anything considering the beheading of this latest American. He clearly cares not for Syria or Iraqi Christians, will he care for his own?

Following up on the "smiting of the neck" of the "Jew" Nick Berg, another American journalist and a Catholic, James Foley, has been dispatched to eternity with all the efficiency of a Halal butcher.

May Nick have said yes to the Messiah Yeshua and be with Him now. May James who knew the Messiah and His Mother through the Rosary that strengthened him be in the arms of the Lord.

May his parents be comforted.

May these devils be confounded.

Courtesy of Father Z and James' mother's Twitter:




Phone call home
A letter from James Foley, Arts ’96, to Marquette.

Marquette University has always been a friend to me. The kind who challenges you to do more and be better and ultimately shapes who you become.
With Marquette, I went on some volunteer trips to South Dakota and Mississippi and learned I was a sheltered kid and the world had real problems. I came to know young people who wanted to give their hearts for others. Later I volunteered in a Milwaukee junior high school up the street from the university and was inspired to become an inner-city teacher. But Marquette was perhaps never a bigger friend to me than when I was imprisoned as a journalist.
Myself and two colleagues had been captured and were being held in a military detention center in Tripoli. Each day brought increasing worry that our moms would begin to panic. My colleague, Clare, was supposed to call her mom on her birthday, which was the day after we were captured. I had still not fully admitted to myself that my mom knew what had happened. But I kept telling Clare my mom had a strong faith.
I prayed she’d know I was OK. I prayed I could communicate through some cosmic reach of the universe to her.
I began to pray the rosary. It was what my mother and grandmother would have prayed. 
I said 10 Hail Marys between each Our Father. It took a long time, almost an hour to count 100 Hail Marys off on my knuckles. And it helped to keep my mind focused.
Clare and I prayed together out loud. It felt energizing to speak our weaknesses and hopes together, as if in a conversation with God, rather than silently and alone.
Later we were taken to another prison where the regime kept hundreds of political prisoners. I was quickly welcomed by the other prisoners and treated well.
One night, 18 days into our captivity, some guards brought me out of the cell. In the hall I saw Manu, another colleague, for the first time in a week. We were haggard but overjoyed to see each other. Upstairs in the warden’s office, a distinguished man in a suit stood and said, “We felt you might want to call your families.”
I said a final prayer and dialed the number. My mom answered the phone. “Mom, Mom, it’s me, Jim.”
“Jimmy, where are you?”
“I’m still in Libya, Mom. I’m sorry about this. So sorry.”
“Don’t be sorry, Jim,” she pleaded. “Oh, Daddy just left. Oh … He so wants to talk to you. How are you, Jim?” I told her I was being fed, that I was getting the best bed and being treated like a guest.
“Are they making you say these things, Jim?”
“No, the Libyans are beautiful people,” I told her. “I’ve been praying for you to know that I’m OK,” I said. “Haven’t you felt my prayers?”
“Oh, Jimmy, so many people are praying for you. All your friends, Donnie, Michael Joyce, Dan Hanrahan, Suree, Tom Durkin, Sarah Fang have been calling. Your brother Michael loves you so much.” She started to cry. “The Turkish embassy is trying to see you and also Human Rights Watch. Did you see them?” I said I hadn’t.
“They’re having a prayer vigil for you at Marquette. Don’t you feel our prayers?” she asked.
“I do, Mom, I feel them,” and I thought about this for a second. Maybe it was others’ prayers strengthening me, keeping me afloat.
The official made a motion. I started to say goodbye. Mom started to cry. “Mom, I’m strong. I’m OK. I should be home by Katie’s graduation,” which was a month away.
“We love you, Jim!” she said. Then I hung up.
I replayed that call hundreds of times in my head — my mother’s voice, the names of my friends, her knowledge of our situation, her absolute belief in the power of prayer. She told me my friends had gathered to do anything they could to help. I knew I wasn’t alone.
My last night in Tripoli, I had my first Internet connection in 44 days and was able to listen to a speech Tom Durkin gave for me at the Marquette vigil. To a church full of friends, alums, priests, students and faculty, I watched the best speech a brother could give for another. It felt like a best man speech and a eulogy in one. It showed tremendous heart and was just a glimpse of the efforts and prayers people were pouring forth. If nothing else, prayer was the glue that enabled my freedom, an inner freedom first and later the miracle of being released during a war in which the regime had no real incentive to free us. It didn’t make sense, but faith did. 

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